Cyber ​​Swordsman 2121

Chapter 434, Originally asked, it turns out that this body is a Taoist

The book is divided into three parts.

The content of Chapter 1 is called 'asking'.

what am I?
If you want to practice, you must understand this problem.

But this chapter is not to raise such a question, to carry out the so-called questioning.

Instead, while giving a question, it also gives an answer, a boundary that determines self-cognition within certain rules.

For the vast majority of monks, the answer to this question is the soul. If it is more precise, it is all memory and rational logic anchored by "obsession" as the core.

The main support and so-called evidence for this point of view is the intuitive feeling brought about by the process of creating the monk's spiritual transformation technology and finally reshaping the self.

Let's further divide based on this point of view. What is the specific manifestation of a person's or a monk's obsession?How to determine it.

A person's soul data is composed of countless memories. If you use a certain method to continuously subtract relatively insignificant memories until there is only one left, this is the so-called obsession.

Therefore, a person can be divided into "obsessions" and others except obsessions, and this part is equivalent to the collection of all less important memories that are subtracted in order to determine obsessions.

So which of the two parts is more 'I'?
Let me talk about obsession first.

If a person is compared to a big tree, according to the role played by "obsession", it can be called "root". Like the root of a big tree, it is the core that supports the existence of "I", and only with it can there be existence .

It is the most important thing for me to be able to grow new branches even when I am not around.

It can be said that obsession is me, so to speak.

So what about the part other than obsession?
If the obsession is the root of the tree, the other part can be said to be the existence of me, the 'body', the body of the tree. How could it be possible to say that this is not a tree to the body of a tree.

The body of the tree is also me.

Both are me and part of me at the same time, so what are the characteristics of the "root" and "body" of me?
First of all, it is definitely not sacred. Scientific research should not be religious.

Similarly, it is not eternal, because all attachments are the "phase" that is shaped from scratch. The important thing is its existence, not the change. It is still me who changes.

So that is to say, if the 'root' is further divided by a special dimension, the final unknown number of 'roots' obtained cannot be excluded from my ranks, and it is also me.

And because the memory itself is changing all the time, constantly forgetting, constantly updating and adding, some are full of mistakes, some are full of madness and delusion, this is also not eternal, memory changes but also I.

At the same time, if the collection of memories is arranged in a different order, so this is also me.

Then if the different 'roots' and 'body' are spliced ​​together, with the 'root' as the core, and finally a brand new big tree is obtained, this is also me.

All beings are me, and I am also all beings...

...

The content of this chapter is not in the traditional sense, it is about practicing and transforming some real substance, or spirit, or body.

It is aimed at cognition, and at the practice of the mind, practitioners need to recognize this concept.

It's not that there is truth in it, but now it's not for you to question, but you have to believe, so that you can proceed to the next step of in-depth practice.

Of course it doesn't matter, no one checks it, and it's not a game.

But I can’t lie to myself. If a practitioner has no practical foundation, and has doubts about this concept and proceeds to the next practice, then the probability of becoming obsessed is more than 98%.

In fact, the reason why this exercise is included in the magic path is that at this step, many people are too confident, or too clever, which leads to problems in practice.

In addition to the main text, what follows are comments from other well-known Taoist priests who also practice this way.

Daoist Taihydro——"Although the words are straightforward, they are also slightly careless. Those who come later must not be underestimated. They must always be diligent and reconfirm and ask their hearts repeatedly."

Thunderbolt Taoist——"...This chapter is actually not without practice, belief itself is practice, and the transformation of the heart is to become invisible."

Archmage Soni - "Cultivation is the hardest at the beginning. Although this chapter does not look like this, it is the most difficult step in the whole method. If you pass it, the sea and the sky will open up. If you can't pass it, then don't learn it."

Of course, more than this nonsense, there are some more specific ways to help cognitive strengthening, namely... some more detailed, long-winded supplementary papers on the ideas presented in this chapter.

There are hundreds of thousands of words at every turn.

The purpose is to make people recognize this concept through multi-faceted fact verification.

Zhang Baoren flipped through and read all these things, but he didn't feel anything afterwards. It's not that he agrees with the content of the concept, nor does it mean that it's hard to accept, but it's... strange.

Don't these things that this chapter puts forward should be taken for granted?

It is as if one person said that people must eat, and then a group of people began to explain and verify this through a series of experimental data and scientific principles in order to prove this and to convince themselves and others.

It's not that it's wrong, but isn't it natural to eat alone?

Zhang Baoren couldn't help but think, "Should I continue to repair in this situation?"

Although I was a little scared looking at the data that was more than 95% marked above, but thinking about this situation, I really couldn't strengthen my cognition any further.

At this time, I suddenly understood the phrase "seeds of cultivation" that Ms. Suzi had commented on when she talked with Miss Suzi on the smuggling road.

Before, I always thought it was just casual politeness. After all, in my life, no matter whether I practiced or studied, I was not considered a genius.

Now he realized that what he said was true.

I'm such a fucking genius.

After calming down my excited mood, I entered the next chapter of practical practice.

The name of Chapter 2 is 'Tao and Fruit', straightening out the 'root' and 'body', then it will be able to blossom and bear fruit.

In essence, it is a practical process for the questions raised in the previous chapter.

Although a specific method has been proposed before, it is only a crude theoretical cognition, and the purpose is only to plant the seeds of belief.

The real operation is more troublesome.

The specific difference is the same as that of theoretical science and applied science.

It is not possible to directly divide the spirit into two parts, the root and the body, and then carry out rough transformation and practice.

In that way, no matter how good the previous foundation is, no matter how much you believe, you will only cultivate people into lunatics, the kind that cannot be saved.

(End of this chapter)