Xiuxian first lady

Chapter 19 - Seven Realms of Immortal Cultivation

The little boy didn't answer, but took a step forward and stretched out his hand.

He has a serious face without a smile, as if he really regards himself as a guide.Bai Xiaoxiao couldn't bear to caress him, so she took his hand with a smile, and let him lead him into the door.

Not far from the archway is Chengyue Hall.

This is a three-story pavilion. It looks ordinary from the outside, especially not tall, but when you step inside, you find that the corridor is so long that you can hardly see the end.

Bai Xiaoxiao wondered before, could it be that there are nearly a hundred disciples in Tianwen Mountain, all crammed into such a small building to attend classes?
It is only now that I realize that space magic like a bag of heaven and earth has been applied inside, not to mention hundreds of people, even tens of thousands, is enough to accommodate them.

At this time, the boy also said: "The space here is endless, don't run around, be careful to get lost."

His voice was crisp, just like a child's indistinguishable voice, but he spoke very seriously.Bai Xiaoxiao was almost amused by him again, resisting the urge to pinch that face, nodded on purpose and said, "Got it. Where are you going?"

The young man seemed to give her a strange look, and said, "At this hour today, there is only Professor Xu Ying's class on family rules and mountain history, which is located in the Yuzi room on the west side of the first floor. I think you don't know her, so come with me."

Said that he had already stepped forward to lead the way, and after walking along the corridor for a long time, he stood in front of a room door and turned his head to look at Bai Xiaoxiao.

Bai Xiaoxiao originally suspected that he was not a new disciple, so she tried to speak out.Seeing that he really came to attend the class, he quickly nodded his thanks and followed him into the room.

Sure enough, as the boy said, the room was already full of disciples dressed in the same clothes, and all of them were fifteen, six or seven years old.Bai Xiaoxiao looks about 17 years old now, which is not considered a breach of harmony.

At the front of the room stood a young female crown, facing everyone, she must be the professor Xu Ying that the young man said.

Xu Ying glanced at them and saw them coming in. He seemed to have paused, then nodded, and said, "The time is just right, so let's start."

This is the first time for Bai Xiaoxiao to take the course of cultivating immortals. Under the fresh curiosity, she has long forgotten how hard she had been studying for more than ten years, and even the teenagers beside her didn't care about it, she just listened carefully .

This is also the first school history class taught by outer disciples, so Xu Ying's lectures are extremely detailed and easy to understand.

First of all, on the mainland of China, there are generally recognized realm divisions for cultivating immortals.

Originally, in the cultivation of immortals, there are human beings first, and then there are the methods of cultivation. The so-called strength and realm are also the same.

Based on the exploration and conclusion of the predecessors, taking human beings as an example, the realm of practice is divided into seven realms.

In the first phoenix initial state, the six emotions are quiet, and one keeps one's heart in one's arms. When one achieves consummation, the old illnesses disappear, and the body is light and the heart is smooth.

This is also the entry way for those cultivating immortals. From then on, ordinary people will abandon their concerns in the world and embark on the long road of cultivating immortals, which is called "Fengchu".

Although this stage is mainly for meditation and qi refining, it sounds easy and unimportant, but in fact, nine out of ten immortal cultivators will stop at this initial stage.

Just because people have the seven emotions and six desires, relatives and relatives, delicious food, fine wine, beauties, beautiful utensils and beautiful clothes in the secular world... An ordinary person may temporarily put aside some of them for a certain goal, but few people can Willingly, I will let go of everything for the rest of my life.

Although similar to the Tianwen Sword Sect, most of the disciples who were first introduced to the mountain by the Xiuxian Sect were around 15 years old and had not been too much influenced by the mundane world. At that time, he made a decisive decision.

Human desires are hidden deep in the heart.

Therefore, when cultivating the first level, the sect will instead lead the disciples to enter the world, see more things in the world, and experience the sufferings of life, so as to sharpen their minds and strengthen their hearts towards the Tao.

Of course, many disciples feel unable to let go of the mundane world after practicing for a period of time, and cannot continue to stay on the mountain.The door sect would not make much effort to keep him, he could go down the mountain and go home on his own.

Because in the school of sect, it is not only about cultivating the mind and Qi, but also learning classics, arithmetic, astronomy, geography and other subjects, as well as practicing martial arts to strengthen the body. The disciples who go down the mountain are often better learned and knowledgeable than their peers in the mortal world. If you have a strong body, even if you return to the secular world, you will be able to find a good job, and you will have no worries about food and clothing for a lifetime.

This is why everyone in China respects the way of cultivating immortals, and is even willing to let the way of cultivating immortals occupy the mine veins of Lingshan to collect immortal flowers and strange animals.

In the common world, cultivating immortality is rewarded with aura resources, while cultivating immortality is rewarding the world with elite talents.This is exactly the way of cultivating immortality.

It's just because the cultivators come from the mortal world, if there is no such feedback, they will only know how to seize resources blindly, making the world's people miserable, and there will be wars between the immortal sects every now and then, destroying [-]-[-]% of the world population, if things go on like this, won't there be a day when cultivating immortals will cut off the roots?

It is precisely because of this level of back-feeding that the cultivation of immortals and the secular world above Shenzhou are not separated from each other, but are mutually external and co-exist.

Professor Xu spoke clearly, Bai Xiaoxiao listened attentively, and nodded secretly.

It seems that there is a reason for the existence of Taoism in this world, and the "coexistence and coexistence" alone is very suitable for her mind.

In contrast, in those so-called cultivating dramas I watched before, the celestial clans and immortals in it have no responsibility for or contribution to the mortal world. It is unreasonable to look down on others.

As she slandered like this, Professor Xu over there had already continued talking.

In the first stage, he studied literature and martial arts, regulated qi and cultivated the mind, but they were all superficial skills.When you practice to the extreme, you can compete with the world's martial arts masters, but your life expectancy will only increase slightly, at most it will only be 20 years old.

It's just that being free from illness and living two sixty years in peace is already a blessing that cannot be asked for in the eyes of the world.

After cultivating to the perfection of the first phoenix state and being able to resist all external temptations, he came to practice in the second state.

The state of mind of the second piano, psychic insight, clear oneself.This state is the thorough understanding of one's own body by the cultivator.

There are 360 meridians and [-] acupoints in the human body, which I already understood when I was practicing martial arts in the first stage.When you reach this level, you need to experience the circulation and operation of the breath in the body in more detail, and at the same time experience the subtle changes in the body during the cultivation process.

Since ancient times, Taoism and Buddhism both have the method of "Inner Contemplation". Although the methods are slightly different, the purpose is the same.

To put it simply, it is to understand the shape of one's own body and feel the effect of everything outside on the body, so as to truly understand the method of inner cultivation.

For cultivators in this realm, the "body" is like a huge "world", and every detail needs to be mastered in order to be able to take care of the overall situation and make it run in an orderly manner.So the main point of the final comprehension of this realm is exactly "I am the world".

(End of this chapter)