Mr. Big Air's First Lady
Chapter 77
Chapter 77
Time flies, and it is March in a blink of an eye.
The earth is getting warmer, and the snow that has accumulated throughout the winter is gradually melting.
The beasts that had been nested in the mountain for a winter also woke up.
The Tartars on the grassland have gone through a winter, and most of the tribes have run out of food. Before the first king of Zhenbei, these small tribes would ask for help from the big tribes at this time.
Or take some supplies to Wucheng to exchange.
At that time, wars between Wucheng and the grasslands were infrequent, once a year, or only once every two, three, four, or five years.
Since the first generation of Zhenbei King reached a war agreement with the three super tribes on the grassland, the wars in this frontier have become more frequent.
There are three super tribes on the grassland, the Muzhe tribe is famous for raising war horses, the Shepherd tribe is famous for raising cattle and sheep, and the Wuliang tribe is famous for business.
These three super big tribes have countless vassals on the grassland, and the tribes have never been short of food.
On the grasslands, city-states were even established.
Establishing a city-state on the grassland is as difficult as establishing a city-state in the desert.
Not only does it require sufficient combat power, but it also requires abundant food and a continuous source of food.
It is easy to build a city-state, but it is thousands of times more difficult to defend the city-state than it was when it was built.
It is still possible to take out some food to help their affiliated tribes survive the difficult spring.
They had been doing this before they signed a war agreement with the first generation King Zhenbei.
Now, they all set their sights on Wu City.
Use the hungry tribes to attack Wucheng.
The so-called mourning soldiers must win, and Wucheng has suffered a lot.
This year, the three super-big tribes once again led a group of hungry people and marched towards Wu City in mighty strength.
The extremely hungry Tartars will not obey orders obediently, and wait for the outbreak of the war before robbing them.
They will leave the main force in small groups, or go to the Zushan Mountain to hunt, or turn into robbers and patronize the villages at the foot of the Zushan Mountain.
The sneak attack at this time in previous years was not limited to the six villages at the foot of Zu Mountain.
Everyone knows that in winter, these six villages were looted and there was not much food left, so everyone would bypass them and head for the villages inside.
The Wuliang tribe also sent six teams to attack the six villages at the foot of Zushan last winter, but only five teams came back, and the team that went to Yaoguan Village never came back.
Later, people from Yaoguan Village even inquired about the group who went out to Yaoguan Village, but they were burned to death by people from Yaoguan Village!
In the grassland, cremation means destruction, and it means breaking the path of reincarnation!
Reincarnation, that is, reincarnation as Dayang people call it.
In the grasslands, sky burials are popular, that is, to gather corpses in one place and put them in a specific place for eagles to peck at them. This is a sky burial, and it also represents giving back to nature and thanking the gods for their care for the grassland.
Children of the prairie grow up in the prairie, receive grace from the prairie, give back to nature once when they die, and let the reincarnation enter a new round of reincarnation through the form of celestial burial.
Burning the corpse with fire will prevent the person from thanking the grassland to thank the gods, and will not be able to enter reincarnation.
This is an insult to this person, this tribe, and the grassland.
The warriors of the grassland have already regarded the people of Yaoguan Village as enemies!
This man has always had double standards.
I have always allowed myself to wantonly trample on other people's lives and dignity, advocating that the winner is the king and the loser is the bandit. Once I lose, I will not accept it, slander it, and never say that the loser is the bandit up.
In fact, it can be simply summed up in one sentence, that is, I can kill you, eat you, and burn you, but you are not allowed to resist.
Now, don't these people on the prairie think of the people in Yaoguan Village in this way?
Hundreds of years of burning, killing and looting made them forget the respect they had for the people of Dayang, and they also forgot that the people at the foot of Zushan could actually resist their actions.
We are two dynasties that are hostile. Why can you pick up the butcher knife, but we can't defend ourselves?
It doesn't work anywhere.
Originally, the Tartars on the grassland also understood these principles.
He was the first king of Zhenbei. For his own ambition, he used the lives of the military households in Wucheng and the lives and property of the common people to feed the ambitions of the Tartars.
He also fed the Tartars into a more ferocious and cruel wolf.
Without anyone's orders, these hungry Tartars wanted to form a pile and find trouble in Yaoguan Village, preferably by slaughtering the entire village!
drink their blood!Eat their meat!Then gather their bones together and burn them so that they cannot enter reincarnation, so as to relieve the hatred in their hearts!
Wan Ning really doesn't know much about the worldly ways of the world, but Wan Ning can be said to be an expert in the war and the reactions of both parties after the war.
The reason for correcting it is nothing more than that when I was in the world of cultivating immortals, I fought a lot of battles and watched a lot, so I understood.
So she had expected that Yaoguan Village would be retaliated by the Tartars when the Tartars invaded the country in winter.
So, she was already prepared.
There are too many of these people, and they will definitely come in waves one after another, beyond what the villagers can bear. Therefore, she plans to deal with these tartars by herself, so she won't bother the villagers.
Give the villagers more time to exercise themselves, and when they become stronger, at least when the soldiers in the village can stand alone, then put these Tartars in front of the villagers.
The Tartars who came to the village in winter were supposed to practice for the villagers.
Now, she has set up several formations for the whole village.
The first one, the ecstasy array.
As long as you get close to the Tartars who are a thousand meters away from Yaoguan Village, you will lose your way.
Second, transfer array.
All the Tartars who entered Yaoguan Village were moved thousands of miles away deep in the ancestor mountain.
As for whether these tartars can come out of the depths of the ancestral mountain alive, that is not something she should care about.
This trick is so good, it solved a super big trouble without bloodshed, and still can't find out who did it.
One night, through the feedback from the center of the formation, Wan Ning found out that a dozen waves of Tartars came one night, and a total of more than 2000 people visited Yaoguan Village.
Unexpectedly, this small "attraction" is quite popular with Tartars.
The next day, none of the more than 2000 Tartars returned to the Tartar army, and their relatives and friends began to panic, and reported the matter layer by layer, all the way to the leaders of the three super big tribes .
A small tribe is an ethnic group, and the leader of the ethnic group is called the patriarch.
There are three super tribes and countless vassal tribes. In order to show their status, their patriarchs call themselves leaders.
More than 2000 people went to a small village with only a few hundred people, and they never returned?
The three chiefs looked at each other, and immediately issued an order to keep everyone calm. The three tribes sent people into Wucheng to find their own traitors and go to Yaoguan Village to inquire.
Everything, wait until the results are found out.
Only by knowing the enemy and knowing the enemy can we be victorious in all battles - this is what we learned from the Dalong people.
These years, they traded with King Zhenbei, and they sent their slaves to Wucheng at the request of King Zhenbei, and sent the king of Zhenbei their achievements.
And the King of Zhenbei will teach them the culture of Dalang and the method of training soldiers.
Over the years, the prairie has evolved from a savage who knew nothing but reckless actions to a savage who knows how to think.
(End of this chapter)
Time flies, and it is March in a blink of an eye.
The earth is getting warmer, and the snow that has accumulated throughout the winter is gradually melting.
The beasts that had been nested in the mountain for a winter also woke up.
The Tartars on the grassland have gone through a winter, and most of the tribes have run out of food. Before the first king of Zhenbei, these small tribes would ask for help from the big tribes at this time.
Or take some supplies to Wucheng to exchange.
At that time, wars between Wucheng and the grasslands were infrequent, once a year, or only once every two, three, four, or five years.
Since the first generation of Zhenbei King reached a war agreement with the three super tribes on the grassland, the wars in this frontier have become more frequent.
There are three super tribes on the grassland, the Muzhe tribe is famous for raising war horses, the Shepherd tribe is famous for raising cattle and sheep, and the Wuliang tribe is famous for business.
These three super big tribes have countless vassals on the grassland, and the tribes have never been short of food.
On the grasslands, city-states were even established.
Establishing a city-state on the grassland is as difficult as establishing a city-state in the desert.
Not only does it require sufficient combat power, but it also requires abundant food and a continuous source of food.
It is easy to build a city-state, but it is thousands of times more difficult to defend the city-state than it was when it was built.
It is still possible to take out some food to help their affiliated tribes survive the difficult spring.
They had been doing this before they signed a war agreement with the first generation King Zhenbei.
Now, they all set their sights on Wu City.
Use the hungry tribes to attack Wucheng.
The so-called mourning soldiers must win, and Wucheng has suffered a lot.
This year, the three super-big tribes once again led a group of hungry people and marched towards Wu City in mighty strength.
The extremely hungry Tartars will not obey orders obediently, and wait for the outbreak of the war before robbing them.
They will leave the main force in small groups, or go to the Zushan Mountain to hunt, or turn into robbers and patronize the villages at the foot of the Zushan Mountain.
The sneak attack at this time in previous years was not limited to the six villages at the foot of Zu Mountain.
Everyone knows that in winter, these six villages were looted and there was not much food left, so everyone would bypass them and head for the villages inside.
The Wuliang tribe also sent six teams to attack the six villages at the foot of Zushan last winter, but only five teams came back, and the team that went to Yaoguan Village never came back.
Later, people from Yaoguan Village even inquired about the group who went out to Yaoguan Village, but they were burned to death by people from Yaoguan Village!
In the grassland, cremation means destruction, and it means breaking the path of reincarnation!
Reincarnation, that is, reincarnation as Dayang people call it.
In the grasslands, sky burials are popular, that is, to gather corpses in one place and put them in a specific place for eagles to peck at them. This is a sky burial, and it also represents giving back to nature and thanking the gods for their care for the grassland.
Children of the prairie grow up in the prairie, receive grace from the prairie, give back to nature once when they die, and let the reincarnation enter a new round of reincarnation through the form of celestial burial.
Burning the corpse with fire will prevent the person from thanking the grassland to thank the gods, and will not be able to enter reincarnation.
This is an insult to this person, this tribe, and the grassland.
The warriors of the grassland have already regarded the people of Yaoguan Village as enemies!
This man has always had double standards.
I have always allowed myself to wantonly trample on other people's lives and dignity, advocating that the winner is the king and the loser is the bandit. Once I lose, I will not accept it, slander it, and never say that the loser is the bandit up.
In fact, it can be simply summed up in one sentence, that is, I can kill you, eat you, and burn you, but you are not allowed to resist.
Now, don't these people on the prairie think of the people in Yaoguan Village in this way?
Hundreds of years of burning, killing and looting made them forget the respect they had for the people of Dayang, and they also forgot that the people at the foot of Zushan could actually resist their actions.
We are two dynasties that are hostile. Why can you pick up the butcher knife, but we can't defend ourselves?
It doesn't work anywhere.
Originally, the Tartars on the grassland also understood these principles.
He was the first king of Zhenbei. For his own ambition, he used the lives of the military households in Wucheng and the lives and property of the common people to feed the ambitions of the Tartars.
He also fed the Tartars into a more ferocious and cruel wolf.
Without anyone's orders, these hungry Tartars wanted to form a pile and find trouble in Yaoguan Village, preferably by slaughtering the entire village!
drink their blood!Eat their meat!Then gather their bones together and burn them so that they cannot enter reincarnation, so as to relieve the hatred in their hearts!
Wan Ning really doesn't know much about the worldly ways of the world, but Wan Ning can be said to be an expert in the war and the reactions of both parties after the war.
The reason for correcting it is nothing more than that when I was in the world of cultivating immortals, I fought a lot of battles and watched a lot, so I understood.
So she had expected that Yaoguan Village would be retaliated by the Tartars when the Tartars invaded the country in winter.
So, she was already prepared.
There are too many of these people, and they will definitely come in waves one after another, beyond what the villagers can bear. Therefore, she plans to deal with these tartars by herself, so she won't bother the villagers.
Give the villagers more time to exercise themselves, and when they become stronger, at least when the soldiers in the village can stand alone, then put these Tartars in front of the villagers.
The Tartars who came to the village in winter were supposed to practice for the villagers.
Now, she has set up several formations for the whole village.
The first one, the ecstasy array.
As long as you get close to the Tartars who are a thousand meters away from Yaoguan Village, you will lose your way.
Second, transfer array.
All the Tartars who entered Yaoguan Village were moved thousands of miles away deep in the ancestor mountain.
As for whether these tartars can come out of the depths of the ancestral mountain alive, that is not something she should care about.
This trick is so good, it solved a super big trouble without bloodshed, and still can't find out who did it.
One night, through the feedback from the center of the formation, Wan Ning found out that a dozen waves of Tartars came one night, and a total of more than 2000 people visited Yaoguan Village.
Unexpectedly, this small "attraction" is quite popular with Tartars.
The next day, none of the more than 2000 Tartars returned to the Tartar army, and their relatives and friends began to panic, and reported the matter layer by layer, all the way to the leaders of the three super big tribes .
A small tribe is an ethnic group, and the leader of the ethnic group is called the patriarch.
There are three super tribes and countless vassal tribes. In order to show their status, their patriarchs call themselves leaders.
More than 2000 people went to a small village with only a few hundred people, and they never returned?
The three chiefs looked at each other, and immediately issued an order to keep everyone calm. The three tribes sent people into Wucheng to find their own traitors and go to Yaoguan Village to inquire.
Everything, wait until the results are found out.
Only by knowing the enemy and knowing the enemy can we be victorious in all battles - this is what we learned from the Dalong people.
These years, they traded with King Zhenbei, and they sent their slaves to Wucheng at the request of King Zhenbei, and sent the king of Zhenbei their achievements.
And the King of Zhenbei will teach them the culture of Dalang and the method of training soldiers.
Over the years, the prairie has evolved from a savage who knew nothing but reckless actions to a savage who knows how to think.
(End of this chapter)
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