Take the farm down to earth

Chapter 378 I want a golden cudgel, exchange it with a baby

The four spirit treasures given by the four celestial masters are not of high quality, not even comparable to the Five Thunder Weng Hammer that they got before.

It's probably similar to the Yin-Yang Qiankun Fan given by Huang Feihu.

But if these four treasures are given to the wives and concubines at home for self-protection, or if they are given to the seven lion and camel king brothers, Wang Buli and Liu Buqi, to cast down demons and demons, they will definitely be great treasures.

There are precedents of the four celestial masters, and the Dragon King of the East China Sea and the King of Mount Tai can't be stingy either.

The gifts from King Taishan and Judgment Cui, in addition to silk and satin, good wine from the underworld, melons and fruits, soul-suppressing bells and ghost-controlling orders, are definitely good treasures for dealing with ghosts.

On the contrary, Ao Guang, the Dragon King of the East China Sea, unexpectedly revealed the rich and powerful side of the Dragon Palace.

Eighteen sets of Sijixia clothes were given to Baochai, Yingchun, and Daiyu, and 24 sets were given to Xiangling and other 6 concubines. Immediately, Shi Zhongkui's 9 wives, big and small, would not have to worry about not having good clothes to wear in the future.

And these Xiayis are no problem as defensive magic weapons.

Although it is not as good as the purple-ribbon four-element robe that Shi Zhongkui got from Taiyi Daoist, it is still enough to prevent ordinary demons from going to Baochai and others.

Adding more than a dozen boxes of various jewelry, coral, agate, gemstones, and jade, it can be said that the Shi family guards these things, and the next dozen generations will not have to worry about running out of money.

Even Yang Jian, Nezha, Four Heavenly Masters, Yousheng Zhenjun and others were surprised.

Although everyone knows that the Dragon Palace is rich, the Dragon King of the Four Seas has always been stingy and dare not be generous, so as not to be remembered all the time.

But this time Ao Guang was unexpectedly extravagant, which made people wonder whether the Four Seas Dragon Palace wanted to get close to Shi Zhongkui or Chanjiao and Renjiao.

Nezha almost jumped up, grabbed Ao Guang by the collar, and asked him why he flattered Shi Zhongkui so much, but wanted to kill him, the eldest disciple of Taiyi sect.

However, Shi Zhongkui felt that Ao Guang definitely didn't want to take refuge with him. Thinking about it carefully, it might have something to do with Monkey King's golden cudgel.

After Shi Zhongkui received the gift, he ordered Yushun and Ji Guangxiang to take a dozen boxes and boxes containing Xiayi with their servants to the back house and hand them over to Baochai, Yingchun and Queen Daiyu.

The old Dragon King really begged, wanting to see the golden cudgel.

Ever since Shi Zhongkui got the Golden Cudgel, he had long thought of taking the opportunity to refine this treasure as a weapon, but unfortunately the Golden Cudgel might really be Monkey King's magic weapon.

Even if it is refined with merit, it will not have any effect.

After spending thousands of points of merit, Shi Zhongkui could only give up when he saw that it was impossible to refine.

In case the more merits are imported, the more powerful the weapon is, but it still cannot be refined, then it is really a waste of money.

But probably because of merit, the Golden Cudgel will not struggle to escape from Shi Zhongkui as soon as it is taken out of the space warehouse.

Even if you want to have a large stool, you can also make it small.

It's okay to hold it as a stick in your hand, but this weapon is too heavy.

As long as it is not refined, it is a solid [-] catties in your hand.

When dancing, there is always a feeling of being top-heavy, unable to show any skills at all, and can only hit people.

If Shi Zhongkui hadn't practiced the 72 techniques of Disha and was proficient in the supernatural powers of 'Danshan' and 'Strength', it would be difficult to dance the golden cudgel.

Seeing that Ao Guang wanted to see the Golden Cudgel, if it had been changed to more than ten days ago, Shi Zhongkui would definitely be concerned about the face of Monkey King and the Western Sect.

But now, Shi Zhongkui is eager to give the Tathagata and the Buddhas of the Western religion a headache.

Although Journey to the West is still early, and there are very, very few people who even know about it, no one in the Three Realms feels that Buddhism will lose face.

It will only look down on Monkey King because of this.

But Shi Zhongkui knew that when Journey to the West started, Sun Houzi's embarrassment, in a sense, was tantamount to belittling the face of the Western religion's fight to defeat the Buddha, and thus reducing the deterrence of the Western religion.

The world will only remember that when Monkey King made a big disturbance in the Heavenly Palace, all the weapons were taken away by the youngest disciple of the three generations of Chanjiao.

You can't even keep your weapon, how can you have the face to say that you are the Monkey King?
It's not even Sun Wukong who runs fast, since Shi Zhongkui can capture your weapon, he can naturally capture you as well.

All of a sudden, even Tathagata's surrender to Monkey King didn't seem to have that much influence.

After all, Sun Wukong escaped from the gossip furnace, and after playing out of the Tushi Palace, the Jiuyao Xingjun who beat him stayed behind closed doors, and the four heavenly kings did not dare to show their faces.

Killed and wounded countless heavenly soldiers and generals, even Nezha dared not leave Yunlou Palace.

After entering the Tongming Palace, Wang Lingguan and 36 Leibu Gods could not get close to him, so they had to surround him in a deadly battle.

In the end, if there is no Shi Zhongkui, if Tathagata surrenders Monkey King as soon as he makes a move, it will naturally show the Buddha's boundless strength and power.

Thinking of this, Shi Zhongkui secretly thought that perhaps it was because of this incident that some people in the Western Church began to hate him.

Even Tathagata may find himself unhappy.

After all, the Tathagata will open his eyes and talk nonsense.

Before the start of the journey to the west, he said to the sitting Buddhas, Bodhisattvas, Arhats, and monks, "I look at the four continents, and the good and evil of all living beings are different from each other.

Those who win the Shenzhou in the east, respect the sky and the earth, and feel refreshed and calm.

Those who are afraid of Luzhou in the north, although they love their own children, just because of making ends meet, they are clumsy and romantic, and they don't practice much.

I, Xiniu Hezhou, don’t be greedy and don’t kill, and cultivate energy and potential spirit. Although it is true, everyone can live forever.

But those who donated to Buzhou in the south were greedy for lust and happy for misfortune, killed more and fought more, just like the so-called murderous field of tongue, a sea of ​​right and wrong.Now that I have the Tripitaka, I can persuade people to do good.”

Shi Zhongkui sneered at the phrase "I am from Xiniu Hezhou, I will not be greedy or kill".

Not to mention that Xiniu Hezhou has the most monsters and goblins, but the three monsters in Shituoling alone have eaten up the entire population of Shituo Country, and the ones who do evil are riding on the mounts of Bodhisattvas.

Sun Wukong saw with his own eyes the inside and outside of the lion camel cave, the skeletons are like mountains, and the bones are like forests.

Human hair was spun into felt pieces, and human skin and flesh were rotten into dust.

Human tendons are entangled in the tree, dry and scorched as bright as silver.

It's really a mountain of corpses and a sea of ​​blood. It really smells bad. Tathagata is not qualified to say that Xiniu Hezhou is better than other places.

Sit back and watch demons do evil at the foot of Lingshan Mountain. The so-called Western Pure Land of Ultimate Bliss is only based on the suffering of countless beings in the world.

Of course, according to the world view of Journey to the West, Tianting is actually not much better.

There are many gods who cannibalize people like Kuimu wolf.

Zhu Bajie used people as food when he went down to earth, Monk Sha even had to eat a pedestrian to satisfy his hunger in three or two days, even so he was still hungry.

Even when Sun Houzi chatted with Tang Seng, he didn't know whether it was bragging or real.

He said that when he was in Huaguo Mountain, he also ordered his monkeys to catch people and eat them.

If you can't finish it, pickle it with salt.

Counting [-] to [-] monkeys in Huaguo Mountain, there will be more than enough to eat. One can imagine how many people have eaten.

After the monsters in Cave 72 took refuge in him, it became normal for these monsters to eat people.

Thinking of this, Shi Zhongkui didn't care if Sun Wukong would be ashamed.

(End of this chapter)