Take the farm down to earth
Chapter 534
Chapter 534
When the golden dansha was in use, the sky was filled with whiteness, and then countless golden sand, like goose feathers and heavy snow, soon covered the surrounding area of Qingniujing's cave.
After a while, the gold dust was able to cover Qingniu Jing's thighs, and it looked like countless gold fell to bribe the Taishang Laojun behind Qingniu Jing.
Shi Zhongkui didn't devote himself to cultivating Taoism in the past 500 years, but he still knew some secrets.
The so-called golden cinnamon is the product of the incense beliefs collected by Western religions and concretized.
A Bodhisattva would say that golden cinnamon is beneficial to Shi Zhongkui's practice.
But Shi Zhongkui is not stupid, he knows that the golden elixir of the Bodhisattva is not necessarily the same as the golden elixir of the Buddha.
He said with a smile, "I've heard that the golden cinnabar in Lingshan has infinite uses, so I invite the Bodhisattva to show it to comfort the poor."
The Bodhisattva took a deep look at Shi Zhongkui, and understood that this guy is a cautious master who does not see rabbits or scatter eagles.
If another Bodhisattva came over, he might still feel pain for Jindansha.
But for the Greatly Merciful and Greatly Compassionate Avalokitesvara Bodhisattva, the incense and belief she received may not even be comparable to that of the Buddha.
When the Bodhisattva turned his hand over, a gleaming golden elixir was revealed.
Shi Zhongkui just glanced at it, and felt that this golden elixir contained a huge incense power.
The state of mind that has been stuck in Taiyi Golden Immortal Dzogchen for many years, faintly reveals the meaning of anticipation.
Shi Zhongkui hurriedly put his mind away.
When I first practiced Taoism back then, I was the first to rule out the cultivation method of incense and attainment of Taoism, so naturally I would not be really moved at this time.
And he knew that if he broke through to Daluo Jinxian by relying on incense, then it would be infinitely more difficult for him to become a quasi-sage.
wrong.
It is simply impossible.
After thinking about it, Shi Zhongkui realized that the Bodhisattva herself is still a Daluo Jinxian. If it was possible, she would have used the power of incense to help her break through to the quasi-sage.
In other words, this is a sinkhole.
Seeing that Shi Zhongkui quickly calmed down, the Bodhisattva gave a higher evaluation of Shi Zhongkui in his heart.
At the same time envy and jealousy.
At that time, my twelve brothers from the same school were practicing Taoism in Kunlun Mountain, and they were stuck in the Taiyi Jinxian realm for countless years, but they couldn't break through the Daluo realm.
If at that time he could achieve Da Luo by relying on incense, he probably couldn't do it, like Shi Zhongkui, who calmed down so quickly.
"The Great Governor has already reached the perfection of the Taiyi Golden Immortal. You should know what is meant by 'Immortal Killing Calamity'. How about I, Lingshan, promise to help the Great Governor and return the Dinghaishen Needle Iron in exchange for the Great Governor?"
Seeing that the Bodhisattva didn't mention it at all, Shi Zhongkui felt that the Bodhisattva didn't care about the friendship of the same family at all for the greater benefit of the four Jiedi trapped in the Qiankun map.
But this idea was rejected by him within a few breaths.
It's not that the Bodhisattva is cruel, but that she can't speak directly.
As long as everyone doesn't tell the truth, it is possible to cover up the matter of Si Fang Jie Di being captured.
As for the words that Buddhism helped him survive the "killing of gods", Shi Zhongkui didn't believe it at all.
But I knew in my heart that when I reached the position of a Bodhisattva, there was no chance to go back on what I said.
Otherwise, what you will lose is definitely far more than what you calculated.
However, Shi Zhongkui would not be stupid and let the so-called help of the Western Church do things.
Instead of listening to the arrangement, it is better to take the initiative to get it.
"The road to the west is full of disasters, and I don't know how many demons are waiting to cause harm to the world. Since I have been sitting for nine days as the governor of the subduing demons, it is naturally my duty to subdue demons and eliminate demons."
Bodhisattva's expression changed for the first time since meeting Shi Zhongkui.
Frowning, he secretly thought that Shi Zhongkui was really ambitious.
If he agreed to it, it would be tantamount to giving up the right to deal with the monsters along the westward journey.
The Bull Demon King, a demon king who relies on his strength to do evil, even if he can't be regarded as poisoning living beings, still has a lot of reasons waiting to be liquidated.
And there are countless monsters that should be killed more than the Bull Demon King.
Once Shi Zhongkui gets this promise, he can justifiably intervene in the internal affairs of Xiniu Hezhou, the base camp of Lingshan.
The Bodhisattva was about to refuse, when suddenly his heart moved.
According to Shi Zhongkui's conditions, Lingshan couldn't agree, but since it's a negotiation, it's just a counter-offer.
And once the bottom line of Lingshan is not exceeded, in turn, Shi Zhongkui, a big trouble who has been fighting against Lingshan for 500 years, can be exchanged, and become a force to protect the westbound Buddhist scriptures team.
This is the so-called truth that the right is more helpful than the unrighteous.
The word 'Tao' can mean morality or the exchange of interests.
And the Bodhisattva thought about it carefully, he had reached an agreement with Laojun back then, and the Tushita Palace would send people down to test the will and belief of the westbound Buddhist scriptures team.
At that time, if the disciples of Tushita Palace committed evil deeds, if Shi Zhongkui let them go lightly, then he would not be qualified to hunt down and liquidate other demons in Hezhou, Xiniu under the banner of subjugating demons.
Moreover, there are quite a few great immortals in the Three Realms who want to gain some merit from the spread of Buddhism to the east, or do a good deed with the Western teachings, hoping to repay them in the future.
The disciples and disciples sent by these people don't care about the title of the Nine Heavens Subduing Demon Commander.
Once Shi Zhongkui really killed someone, let alone causing harm everywhere in the future, he will be troubled by all the immortals who want to take revenge.
That's right, in the eyes of Bodhisattva and Lingshan, Shi Zhongkui is a disaster.
Even anyone who troubles Lingshan is a disaster.
-
After a series of verbal confrontation without even quarreling, Shi Zhongkui finally got the promise to catch the demons that hinder the eastward transmission of Buddhism on the westbound road.
Shi Zhongkui naturally understood that capturing does not mean beheading.
But he is not a fool, the target at the beginning was not those big monsters with backers.
Breathing out a mouthful of flames and burning the little demons in a hole to death may give you more merit than killing a big golden fairy.
Not to mention, many monsters have many relatives and friends.
Burned down this cave today, killed hundreds of little monsters, maybe tomorrow some tough monsters will seek revenge.
The most important thing is that Shi Zhongkui actually hides something bad in his heart.
To put it bluntly, the Eastern legend of Buddhism is competing with Taoism for the belief in the world.
For example, the three monsters of Shituoling directly ate up tens of thousands, more than 10,000 mortals in the Shituo Kingdom.
He also caught people everywhere as food, and ended up going to the painless Huiling Mountain to be a mount for a Bodhisattva. The story of the Buddha's uncle spread.
Shi Zhongkui believed that while ordinary people in the Great Tang Realm and other places were afraid of the Western religion, they would definitely delay the Western religion from the bottom of their hearts.
In addition to the three demon kings in Shituoling, there are more demons, big and small, than there were in Huaguo Mountain back then.
Not to mention [-], but definitely [-] to [-].
Burning or killing one or two thousand people is more than 10,000 merits.
If it is tens of thousands, maybe there are more than a million merits.
(End of this chapter)
When the golden dansha was in use, the sky was filled with whiteness, and then countless golden sand, like goose feathers and heavy snow, soon covered the surrounding area of Qingniujing's cave.
After a while, the gold dust was able to cover Qingniu Jing's thighs, and it looked like countless gold fell to bribe the Taishang Laojun behind Qingniu Jing.
Shi Zhongkui didn't devote himself to cultivating Taoism in the past 500 years, but he still knew some secrets.
The so-called golden cinnamon is the product of the incense beliefs collected by Western religions and concretized.
A Bodhisattva would say that golden cinnamon is beneficial to Shi Zhongkui's practice.
But Shi Zhongkui is not stupid, he knows that the golden elixir of the Bodhisattva is not necessarily the same as the golden elixir of the Buddha.
He said with a smile, "I've heard that the golden cinnabar in Lingshan has infinite uses, so I invite the Bodhisattva to show it to comfort the poor."
The Bodhisattva took a deep look at Shi Zhongkui, and understood that this guy is a cautious master who does not see rabbits or scatter eagles.
If another Bodhisattva came over, he might still feel pain for Jindansha.
But for the Greatly Merciful and Greatly Compassionate Avalokitesvara Bodhisattva, the incense and belief she received may not even be comparable to that of the Buddha.
When the Bodhisattva turned his hand over, a gleaming golden elixir was revealed.
Shi Zhongkui just glanced at it, and felt that this golden elixir contained a huge incense power.
The state of mind that has been stuck in Taiyi Golden Immortal Dzogchen for many years, faintly reveals the meaning of anticipation.
Shi Zhongkui hurriedly put his mind away.
When I first practiced Taoism back then, I was the first to rule out the cultivation method of incense and attainment of Taoism, so naturally I would not be really moved at this time.
And he knew that if he broke through to Daluo Jinxian by relying on incense, then it would be infinitely more difficult for him to become a quasi-sage.
wrong.
It is simply impossible.
After thinking about it, Shi Zhongkui realized that the Bodhisattva herself is still a Daluo Jinxian. If it was possible, she would have used the power of incense to help her break through to the quasi-sage.
In other words, this is a sinkhole.
Seeing that Shi Zhongkui quickly calmed down, the Bodhisattva gave a higher evaluation of Shi Zhongkui in his heart.
At the same time envy and jealousy.
At that time, my twelve brothers from the same school were practicing Taoism in Kunlun Mountain, and they were stuck in the Taiyi Jinxian realm for countless years, but they couldn't break through the Daluo realm.
If at that time he could achieve Da Luo by relying on incense, he probably couldn't do it, like Shi Zhongkui, who calmed down so quickly.
"The Great Governor has already reached the perfection of the Taiyi Golden Immortal. You should know what is meant by 'Immortal Killing Calamity'. How about I, Lingshan, promise to help the Great Governor and return the Dinghaishen Needle Iron in exchange for the Great Governor?"
Seeing that the Bodhisattva didn't mention it at all, Shi Zhongkui felt that the Bodhisattva didn't care about the friendship of the same family at all for the greater benefit of the four Jiedi trapped in the Qiankun map.
But this idea was rejected by him within a few breaths.
It's not that the Bodhisattva is cruel, but that she can't speak directly.
As long as everyone doesn't tell the truth, it is possible to cover up the matter of Si Fang Jie Di being captured.
As for the words that Buddhism helped him survive the "killing of gods", Shi Zhongkui didn't believe it at all.
But I knew in my heart that when I reached the position of a Bodhisattva, there was no chance to go back on what I said.
Otherwise, what you will lose is definitely far more than what you calculated.
However, Shi Zhongkui would not be stupid and let the so-called help of the Western Church do things.
Instead of listening to the arrangement, it is better to take the initiative to get it.
"The road to the west is full of disasters, and I don't know how many demons are waiting to cause harm to the world. Since I have been sitting for nine days as the governor of the subduing demons, it is naturally my duty to subdue demons and eliminate demons."
Bodhisattva's expression changed for the first time since meeting Shi Zhongkui.
Frowning, he secretly thought that Shi Zhongkui was really ambitious.
If he agreed to it, it would be tantamount to giving up the right to deal with the monsters along the westward journey.
The Bull Demon King, a demon king who relies on his strength to do evil, even if he can't be regarded as poisoning living beings, still has a lot of reasons waiting to be liquidated.
And there are countless monsters that should be killed more than the Bull Demon King.
Once Shi Zhongkui gets this promise, he can justifiably intervene in the internal affairs of Xiniu Hezhou, the base camp of Lingshan.
The Bodhisattva was about to refuse, when suddenly his heart moved.
According to Shi Zhongkui's conditions, Lingshan couldn't agree, but since it's a negotiation, it's just a counter-offer.
And once the bottom line of Lingshan is not exceeded, in turn, Shi Zhongkui, a big trouble who has been fighting against Lingshan for 500 years, can be exchanged, and become a force to protect the westbound Buddhist scriptures team.
This is the so-called truth that the right is more helpful than the unrighteous.
The word 'Tao' can mean morality or the exchange of interests.
And the Bodhisattva thought about it carefully, he had reached an agreement with Laojun back then, and the Tushita Palace would send people down to test the will and belief of the westbound Buddhist scriptures team.
At that time, if the disciples of Tushita Palace committed evil deeds, if Shi Zhongkui let them go lightly, then he would not be qualified to hunt down and liquidate other demons in Hezhou, Xiniu under the banner of subjugating demons.
Moreover, there are quite a few great immortals in the Three Realms who want to gain some merit from the spread of Buddhism to the east, or do a good deed with the Western teachings, hoping to repay them in the future.
The disciples and disciples sent by these people don't care about the title of the Nine Heavens Subduing Demon Commander.
Once Shi Zhongkui really killed someone, let alone causing harm everywhere in the future, he will be troubled by all the immortals who want to take revenge.
That's right, in the eyes of Bodhisattva and Lingshan, Shi Zhongkui is a disaster.
Even anyone who troubles Lingshan is a disaster.
-
After a series of verbal confrontation without even quarreling, Shi Zhongkui finally got the promise to catch the demons that hinder the eastward transmission of Buddhism on the westbound road.
Shi Zhongkui naturally understood that capturing does not mean beheading.
But he is not a fool, the target at the beginning was not those big monsters with backers.
Breathing out a mouthful of flames and burning the little demons in a hole to death may give you more merit than killing a big golden fairy.
Not to mention, many monsters have many relatives and friends.
Burned down this cave today, killed hundreds of little monsters, maybe tomorrow some tough monsters will seek revenge.
The most important thing is that Shi Zhongkui actually hides something bad in his heart.
To put it bluntly, the Eastern legend of Buddhism is competing with Taoism for the belief in the world.
For example, the three monsters of Shituoling directly ate up tens of thousands, more than 10,000 mortals in the Shituo Kingdom.
He also caught people everywhere as food, and ended up going to the painless Huiling Mountain to be a mount for a Bodhisattva. The story of the Buddha's uncle spread.
Shi Zhongkui believed that while ordinary people in the Great Tang Realm and other places were afraid of the Western religion, they would definitely delay the Western religion from the bottom of their hearts.
In addition to the three demon kings in Shituoling, there are more demons, big and small, than there were in Huaguo Mountain back then.
Not to mention [-], but definitely [-] to [-].
Burning or killing one or two thousand people is more than 10,000 merits.
If it is tens of thousands, maybe there are more than a million merits.
(End of this chapter)
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