Take the farm down to earth

Chapter 666

After eating Zhu Guo, Shi Zhongkui also realized that in the end, the most useful thing for him in the space farm was actually Zhu Guo.

As for the Xiantao upgraded to +6, from eating one to increase the lifespan of a hundred years to a lifespan of a thousand years, it is actually useless to me.

Anyway, I end up with 50 a year, a hundred years or a thousand years, and I don't have any worries about life expectancy.

Shi Zhongkui secretly calculated that after that, while the upgrade target was on the ninth-grade Qinglian, it was time to upgrade Zhu Guo more.

After Qinglian has no possibility of upgrading, she should grow some other fairy fruits and try to cultivate new fruits that are useful to herself.

Before he knew it, Shi Zhongkui's cultivation had risen all the way to the peak of Daluo Jinxian, and then he was stuck on whether to choose to kill the three corpses to become a Taoist, be promoted to a quasi-sage, or continue to follow the method of the flesh body.

Shi Zhongkui, who had difficulty making a choice for a while, stopped his cultivation and began to stabilize his cultivation base and realm.

When he fully woke up, he was silent for a moment, and suddenly realized that he was actually not suitable for cutting corpses.

Although even Pangu hadn't even achieved physical sanctification, his situation at this time was a little different.

Fortunately, Daozu didn't do much in the end, but there must be dissatisfaction in his heart.

Since the way of the three corpses can't be sanctified, Shi Zhongkui has been practicing eight or nine Xuangong before, so he would probably choose to continue to follow the familiar and more powerful path.

With this idea in mind, Daozu silently went through all the techniques of the Eighty-Nine Mysterious Kung Fu.

Even the eighth floor is not necessarily reliable, after all, Laozi and Yuanshi Tianzun followed the way of the three corpses.

Daozu was extremely dissatisfied with the fight between Laozi, Yuanshi Tianzun and Tongtian leader.

However, at this time, continuing as before, dragging the Buddhist gate back from time to time, it seems a bit of a small fight.

Once the Bajiu Xuangong has been cultivated to the seventh level, and in the early stage of becoming a quasi-sage, those quasi-sages who beheaded two corpses, if they don't have the treasure, really can't do anything to him.

If you want to be better than those veteran quasi-sages, you might as well follow the way of the flesh.

Even if you learn other things, they are not your own way.

Since you want to spread Buddhism to the east, although you can't stop it, it doesn't prevent you from dividing, distorting, and even mixing sand into the Buddhism that was introduced into the territory of Tang Dynasty like Lao Tzu.

However, it is not difficult to be trapped and suppressed.

After all, this Xuan Gong was created by two saints, Laozi and Yuanshi Tianzun. Changing the name would seem to disrespect the two brothers.

Otherwise, Daozu wouldn't have called the three of them to him during the Battle of the Conferred Gods and told them to take a elixir, saying that if they disobeyed him, even the saint would have to die.

So if you continue to trouble the Western religion, even if you can't get Daozu's favor, can you still make Daozu pay attention to yourself from time to time?

When improving, it is naturally much easier.

Furthermore, this skill is unique to him, that is, the only one in the three realms, and only fools complain about it.

Although the Bajiu Xuangong has nine levels, in fact, this Xuangong can only be cultivated to the eighth level.

It doesn't make sense to cut one corpse or two corpses.

It was a pity that for a few seconds, Shi Zhongkui thought about it, and when he looked at Buddha who was meditating, his eyes were filled with anticipation and excitement.

Now the 'Bajiu Xuangong' can no longer be called Bajiu Xuangong, but Daozu didn't mention it, and Shi Zhongkui wouldn't ask.

As the mystical art of protecting teachings that Laozi and Yuanshi Tianzun worked out together, its power is indeed extraordinary, otherwise it would not have achieved such a great reputation.

And to Shi Zhongkui's surprise, Daozu finally said that when he finished the eighth level of Xuangong, he would recruit himself to Zixiao Palace to teach it.

And a quasi-sage with a physical body is definitely more powerful than a quasi-sage who relies on the treasure to cut corpses.

I never thought about whether the result would be better if I also became holy in the flesh.

Moreover, the difference between Daozu and Laozi and Yuanshi Tianzun is that, as the founder of the way of killing the three corpses, after he became a saint and joined the way, he didn't have any regrets in his heart.

As for the matter of cooperating with the Buddha that I thought about before, there is actually no conflict.

Daozu thought about it, and quickly thought that in the era when saints did not come out, cultivating a No. 1 great-disciple under saints was actually very beneficial to the Daotong he passed down, that is, Daomen.

But the reality is that the three religions broke heads with each other, and in the end the leader of Tongtian even broke the prehistoric land.

Not yet complete.

No matter how good Buddhism is, it still needs people to practice it.

There is no need to think about it carefully, the Taoist ancestor is actually the same as Laozi, Yuanshi Tianzun, and Taishang Laojun, what he cares most about is the Taoism.

After Shi Zhongkui memorized it, he also improved the first five levels of exercises a little bit, and taught him together.

Moreover, Shi Zhongkui has a ninth-grade green lotus to protect him. When he becomes a quasi-sage, even a saint may not be able to hold him.

But who is Daozu?
One can understand Shi Zhongkui's scruples when he thinks about it.

Fighting in cooperation is the norm in the world.

I haven't cultivated into a quasi-sage with my physical body, so it's not necessarily accurate just by thinking about it.

Standing up and cupping his hands, he asked, "Grand Master, this disciple's cultivation has reached the peak of Daluo Jinxian, and I don't know for a while whether to kill the corpse or continue to follow the path of the body to achieve the quasi-sage cultivation.

But in Daozu's view, there are still many areas that can be improved.

After thanking Daozu, Shi Zhongkui was thinking about taking the opportunity to ask for a good treasure, but he didn't want his eyes to go dark again, and he returned to the treasure house of Leiyin Temple in an instant.

You must know that Laozi, Yuanshi Tianzun and Tongtian only cut off the two corpses, and then broke through to the realm of saints in one fell swoop with the help of the merits obtained from the establishment of the teaching.

But with Taoist Ancestor around, Shi Zhongkui would not wholeheartedly follow his own ideas.

If you can't become a saint, it's actually not bad to be No.1 under a saint.

Please also ask the grand master to show you. "

But he didn't expect that this hozen would want to continue to follow the way of the flesh body.

There is no need to guess or ponder the ninth-level kungfu that is impossible to cultivate in the eighty-nine profound kung fu.

Therefore, like Lao Tzu and Yuanshi Tianzun, they did not plan to rely on the Bajiu Xuangong to peep into the mind of the road to sanctification of the flesh.

Daozu thought that Shi Zhongkui wanted to ask for one or two top-grade innate treasures, and when he cut up his corpse, he entrusted the three corpses of good, evil and himself.

In just one stick of incense, Taoist ancestor passed down the modified sixth and seventh levels of Xuan Gong.

In this case, seeing that Shi Zhongkui was qualified to become a quasi-sage in the physical body, he naturally thought of cultivating it.

If he had cultivated to the eighth level, he would kill the three corpses of good, evil, and ego quasi-sages side by side, Shi Zhongkui would definitely be the No. 1 combat power under the saints.

It can be seen that the method of beheading the three corpses is actually only suitable for Daozu Hongjun himself.

Since there is no way to become holy no matter which path you take.

And the believers of Western religions in the world are not Buddhas and Bodhisattvas with boundless mana and great supernatural powers.

As long as these believers still exist in the world, they will inevitably be influenced by imperial power, secularism and morality.

Moreover, in the real world, the views of Taoism, Confucianism and other schools have long been integrated into Buddhism to adapt to the real situation of the Celestial Dynasty.

The Buddha's eyelids twitched when Shi Zhongkui looked at him, and his secret way was not good, but when he opened his eyes, Shi Zhongkui had already changed into a grateful expression.

(End of this chapter)