Take the farm down to earth
Chapter 746
As a guest of the Three Thousand Zixiao Palace, after the third sermon, the Taoist ancestor first accepted the disciples and then distributed the treasures.
Zhen Yuanzi has of course seen the Taiji diagram bestowed on Lao Tzu by the Taoist ancestor, the Pangu banner of Yuanshi Tianzun and the Four Swords of Immortal Execution by Master Tongtian.
The Taiji diagram can be said to be the most defensive thing in the world, and the Pangu flag is said to be able to destroy the world, which made the gods and demons present envious and terrified.
But then Daozu's introduction to Zhu Xian's Four Swords was not envy, but frightened.
Even if it's just a quick glance, Zhen Yuanzi will never forget what Daozu said back then, 'The Sword Formation of Zhu Xian cannot be broken without the four sages'.
After all, at that time, the Taoist ancestor was sanctified alone, but he rewarded the Master Tongtian with a Zhuxian sword array and four divine weapons that could be resisted and destroyed by gathering four saints.
Not to mention Zhen Yuanzi and other non-Taoist disciples, even Sanqing, Nuwa and the Second Western Sage themselves were not sure whether they could really become saints smoothly.
It is conceivable that Lao Tzu, Yuanshi Tianzun, Nu Wa and the two Western Saints felt so uneasy, even fearful, when they faced the Tongtian leader who was capable of fighting three with one.
Perhaps from that moment on, it was doomed that the Sanqing would inevitably separate, and the other three saints would also unite to suppress the Tongtian leader.
If you think about it with a dark heart, maybe Daozu himself is deliberately splitting up the three Qings of his brothers, lest they unite and his position as Daozu will not be stable.
Seeing Shi Zhongkui holding the Zhuxian sword at this time, Zhen Yuanzi was ecstatic after being shocked and uneasy.
Regardless of whether the Zhuxian Sword is the treasure of the Master Tongtian, Zhen Yuanzi only saw that Shi Zhongkui was not only highly valued by Yuanshi Tianzun, but also liked by the Taoist ancestor.
Tongtian can't do the big bullying the small, and doesn't even bother to do it.
Second, Shi Zhongkui didn't have any enmity with Jiejiao, if he wanted to get back the Zhuxian Sword, at least he had to exchange it with him for the same treasure.
But it is not so easy to obtain the innate treasure. Even if Tongtian is a saint, apart from the four swords of Zhuxian bestowed by Taoist ancestors, there is no treasure in his life that can be regarded as a treasure.
It can be seen that Yuanshi Tianzun's thoughts in handing the Zhuxian Sword to Shi Zhongkui are actually not as pure and kind as imagined.
But this is a good thing for Zhen Yuanzi.
Actually pulling Shi Zhongkui, in front of Yuanshi Tianzun, first sworn obeisance, and then asked the guests to tell the matter.
Yuanshi Tianzun still felt that it was a loss of etiquette and face, but it was not good to directly reject Zhen Yuanzi.
He looked at Shi Zhongkui, but he didn't want Shi Zhongkui to be eager to hold a sworn ceremony on the spot.
To avoid too much red tape, just like when Dan Nian and Sanshengmu got married, just following the etiquette and going through the motions made him physically and mentally exhausted.
Seeing that Shi Zhongkui agreed with Zhen Yuanzi's words, Yuanshi Tianzun couldn't help but glared at Shi Zhongkui, secretly thinking that this hozen pretended to be like that, and he was never a master of discipline.
Thinking of the good things Taiyi had said for Shi Zhongkui many times back then, he suddenly felt that none of his direct disciples could make him feel at ease.
Not only is he not good at looking at people and accepting apprentices, but his talent and fortune are far inferior to Shi Zhongkui.
Thinking about it this way, the dissatisfaction in Yuanshi Tianzun's heart disappeared in an instant, and on the contrary, the more he looked at Shi Zhongkui, the more pleasing to his eyes.
After all, no matter how nonsense you are, as long as you don't suffer, you will win.
And the more powerful Shi Zhongkui is, the more capable he is in explaining and teaching, and as a master, he naturally has more face.
Otherwise, why would Zhen Yuanzi, who was also a guest of Zixiao Palace, choose to be sworn brothers with his disciple and grandson if he didn't choose?
Although Zhen Yuanzi didn't want to procrastinate, no matter how you say it, he couldn't hold the wedding ceremony with only the three of them present.
Not long after, except for Guang Chengzi, the second generation disciples of Chanjiao were recruited to Yuxu Palace.
In order to respect Zhen Yuanzi, a veteran immortal, even the sage Taiqing sent invitations to him.
Although Laozi didn't come in person, he asked Taishang Laojun to come to the door with a gift to be a witness.
Although Laojun is only a clone of a sage, he is also enough to represent a sage. Not only Yuanshi Tianzun and Zhenyuanzi are satisfied, but also the second-generation disciples who explain the teaching feel that they have face.
The happiest ones were of course Taiyi Daoist, Chi Jingzi, who was Shi Zhongkui's half-father-in-law, and Yuding Daoist who also practiced Eighty-Nine Mysterious Kung Fu.
Moreover, these three people are also the elders of Shi Zhongkui who have the closest relationship with Shi Zhongkui.
One is the master, the other is Changle's master, and finally Yang Jian, the apprentice of Yuding real person, is Shi Zhongkui's uncle.
Chi Jingzi even muttered that when Shi Zhongkui made great contributions to elucidating teachings in the future, he would ask Yuanshi Tianzun for instructions and hand over the Immortal Killing Sword in his hand to Shi Zhongkui for safekeeping.
As for what kind of credit it is, to put it bluntly, it is waiting for Shi Zhongkui to really break through to the quasi-sage.
At that time, Chanjiao finally figured out a quasi-sage cultivated by himself in the true sense. This reputation alone is enough to count as a great contribution to Chanjiao.
Daoist Master Yuding and Daoxing Tianzun also wanted to hand over their troubles, the Immortal Trapping Sword and the Absolute Immortal Sword to Shi Zhongkui, but they are not stupid, knowing that the four swords belong to one person, not only their own masters will most likely not agree.
Those who stop teaching will definitely stare at Shi Zhongkui from now on.
Shi Zhongkui is really not necessarily willing to get into this trouble.
But the world is unpredictable, when Shi Zhongkui becomes the No. 1 under the saint, his mind may change.
As for the attitude of Master Tongtian, it is hard to say.
Perhaps because Shi Zhongkui was pleasing to the eye, he simply let him hold the Four Swords of Zhu Xian by default.
To prevent my treasure from being in the hands of Chi Jingzi, Yuding Daoist, and Daoxing Tianzun who have blood feuds with Jiejiao.
Perhaps for some reason, Shi Zhongkui started to play with Shi Zhongkui's idea, forcing him to take the initiative to offer the four divine swords.
The only thing that Chi Jingzi, Yuding Zhenren and Daoxing Tianzun can be sure of is that the three swords of Killing Immortal Sword, Trapping Immortal Sword, and Absolute Immortal Sword are far safer in the hands of Shi Zhongkui than continuing to hold them in the hands of their three brothers.
Shi Zhongkui's quasi-sage strength is enough to protect the four divine swords.
The second is that even if the leader of Tongtian wants to, he will not take it by force.
Among other saints, Laozi, Yuanshi Tianzun, and Empress Nuwa don't need to force the Four Swords of Zhuxian.
In the words of the Second Saint of the West, it is not only clear that there are only four swords of Jade Immortals, but there is no diagram of Jade Immortals, which is actually not very useful.
On the contrary, once something is done to snatch the treasure, it will be a catastrophe that will cause Sanqing to join forces again, and even bring Nuwa Empress to Lingshan to ask for an explanation.
However, if the Four Swords of Jade Immortals and the Sword Formation were all in the hands of the Second Saint of the West, unless Daozu personally took action, the Western Sect would definitely become the largest sect in the world.
Even if Sanqing wins Empress Nuwa, it's only four against two.
As long as Zhunti holds Nuwa Empress, Sanqing can't break the Zhuxian Sword Formation.
It's a pity that this kind of thing is at best a fantasy, and Daozu would never sit back and watch the two Western sages dominate.
Yuanshi Tianzun didn't say much about Chi Jingzi's muttering.
But his attitude has already explained many problems.
Zhen Yuanzi has of course seen the Taiji diagram bestowed on Lao Tzu by the Taoist ancestor, the Pangu banner of Yuanshi Tianzun and the Four Swords of Immortal Execution by Master Tongtian.
The Taiji diagram can be said to be the most defensive thing in the world, and the Pangu flag is said to be able to destroy the world, which made the gods and demons present envious and terrified.
But then Daozu's introduction to Zhu Xian's Four Swords was not envy, but frightened.
Even if it's just a quick glance, Zhen Yuanzi will never forget what Daozu said back then, 'The Sword Formation of Zhu Xian cannot be broken without the four sages'.
After all, at that time, the Taoist ancestor was sanctified alone, but he rewarded the Master Tongtian with a Zhuxian sword array and four divine weapons that could be resisted and destroyed by gathering four saints.
Not to mention Zhen Yuanzi and other non-Taoist disciples, even Sanqing, Nuwa and the Second Western Sage themselves were not sure whether they could really become saints smoothly.
It is conceivable that Lao Tzu, Yuanshi Tianzun, Nu Wa and the two Western Saints felt so uneasy, even fearful, when they faced the Tongtian leader who was capable of fighting three with one.
Perhaps from that moment on, it was doomed that the Sanqing would inevitably separate, and the other three saints would also unite to suppress the Tongtian leader.
If you think about it with a dark heart, maybe Daozu himself is deliberately splitting up the three Qings of his brothers, lest they unite and his position as Daozu will not be stable.
Seeing Shi Zhongkui holding the Zhuxian sword at this time, Zhen Yuanzi was ecstatic after being shocked and uneasy.
Regardless of whether the Zhuxian Sword is the treasure of the Master Tongtian, Zhen Yuanzi only saw that Shi Zhongkui was not only highly valued by Yuanshi Tianzun, but also liked by the Taoist ancestor.
Tongtian can't do the big bullying the small, and doesn't even bother to do it.
Second, Shi Zhongkui didn't have any enmity with Jiejiao, if he wanted to get back the Zhuxian Sword, at least he had to exchange it with him for the same treasure.
But it is not so easy to obtain the innate treasure. Even if Tongtian is a saint, apart from the four swords of Zhuxian bestowed by Taoist ancestors, there is no treasure in his life that can be regarded as a treasure.
It can be seen that Yuanshi Tianzun's thoughts in handing the Zhuxian Sword to Shi Zhongkui are actually not as pure and kind as imagined.
But this is a good thing for Zhen Yuanzi.
Actually pulling Shi Zhongkui, in front of Yuanshi Tianzun, first sworn obeisance, and then asked the guests to tell the matter.
Yuanshi Tianzun still felt that it was a loss of etiquette and face, but it was not good to directly reject Zhen Yuanzi.
He looked at Shi Zhongkui, but he didn't want Shi Zhongkui to be eager to hold a sworn ceremony on the spot.
To avoid too much red tape, just like when Dan Nian and Sanshengmu got married, just following the etiquette and going through the motions made him physically and mentally exhausted.
Seeing that Shi Zhongkui agreed with Zhen Yuanzi's words, Yuanshi Tianzun couldn't help but glared at Shi Zhongkui, secretly thinking that this hozen pretended to be like that, and he was never a master of discipline.
Thinking of the good things Taiyi had said for Shi Zhongkui many times back then, he suddenly felt that none of his direct disciples could make him feel at ease.
Not only is he not good at looking at people and accepting apprentices, but his talent and fortune are far inferior to Shi Zhongkui.
Thinking about it this way, the dissatisfaction in Yuanshi Tianzun's heart disappeared in an instant, and on the contrary, the more he looked at Shi Zhongkui, the more pleasing to his eyes.
After all, no matter how nonsense you are, as long as you don't suffer, you will win.
And the more powerful Shi Zhongkui is, the more capable he is in explaining and teaching, and as a master, he naturally has more face.
Otherwise, why would Zhen Yuanzi, who was also a guest of Zixiao Palace, choose to be sworn brothers with his disciple and grandson if he didn't choose?
Although Zhen Yuanzi didn't want to procrastinate, no matter how you say it, he couldn't hold the wedding ceremony with only the three of them present.
Not long after, except for Guang Chengzi, the second generation disciples of Chanjiao were recruited to Yuxu Palace.
In order to respect Zhen Yuanzi, a veteran immortal, even the sage Taiqing sent invitations to him.
Although Laozi didn't come in person, he asked Taishang Laojun to come to the door with a gift to be a witness.
Although Laojun is only a clone of a sage, he is also enough to represent a sage. Not only Yuanshi Tianzun and Zhenyuanzi are satisfied, but also the second-generation disciples who explain the teaching feel that they have face.
The happiest ones were of course Taiyi Daoist, Chi Jingzi, who was Shi Zhongkui's half-father-in-law, and Yuding Daoist who also practiced Eighty-Nine Mysterious Kung Fu.
Moreover, these three people are also the elders of Shi Zhongkui who have the closest relationship with Shi Zhongkui.
One is the master, the other is Changle's master, and finally Yang Jian, the apprentice of Yuding real person, is Shi Zhongkui's uncle.
Chi Jingzi even muttered that when Shi Zhongkui made great contributions to elucidating teachings in the future, he would ask Yuanshi Tianzun for instructions and hand over the Immortal Killing Sword in his hand to Shi Zhongkui for safekeeping.
As for what kind of credit it is, to put it bluntly, it is waiting for Shi Zhongkui to really break through to the quasi-sage.
At that time, Chanjiao finally figured out a quasi-sage cultivated by himself in the true sense. This reputation alone is enough to count as a great contribution to Chanjiao.
Daoist Master Yuding and Daoxing Tianzun also wanted to hand over their troubles, the Immortal Trapping Sword and the Absolute Immortal Sword to Shi Zhongkui, but they are not stupid, knowing that the four swords belong to one person, not only their own masters will most likely not agree.
Those who stop teaching will definitely stare at Shi Zhongkui from now on.
Shi Zhongkui is really not necessarily willing to get into this trouble.
But the world is unpredictable, when Shi Zhongkui becomes the No. 1 under the saint, his mind may change.
As for the attitude of Master Tongtian, it is hard to say.
Perhaps because Shi Zhongkui was pleasing to the eye, he simply let him hold the Four Swords of Zhu Xian by default.
To prevent my treasure from being in the hands of Chi Jingzi, Yuding Daoist, and Daoxing Tianzun who have blood feuds with Jiejiao.
Perhaps for some reason, Shi Zhongkui started to play with Shi Zhongkui's idea, forcing him to take the initiative to offer the four divine swords.
The only thing that Chi Jingzi, Yuding Zhenren and Daoxing Tianzun can be sure of is that the three swords of Killing Immortal Sword, Trapping Immortal Sword, and Absolute Immortal Sword are far safer in the hands of Shi Zhongkui than continuing to hold them in the hands of their three brothers.
Shi Zhongkui's quasi-sage strength is enough to protect the four divine swords.
The second is that even if the leader of Tongtian wants to, he will not take it by force.
Among other saints, Laozi, Yuanshi Tianzun, and Empress Nuwa don't need to force the Four Swords of Zhuxian.
In the words of the Second Saint of the West, it is not only clear that there are only four swords of Jade Immortals, but there is no diagram of Jade Immortals, which is actually not very useful.
On the contrary, once something is done to snatch the treasure, it will be a catastrophe that will cause Sanqing to join forces again, and even bring Nuwa Empress to Lingshan to ask for an explanation.
However, if the Four Swords of Jade Immortals and the Sword Formation were all in the hands of the Second Saint of the West, unless Daozu personally took action, the Western Sect would definitely become the largest sect in the world.
Even if Sanqing wins Empress Nuwa, it's only four against two.
As long as Zhunti holds Nuwa Empress, Sanqing can't break the Zhuxian Sword Formation.
It's a pity that this kind of thing is at best a fantasy, and Daozu would never sit back and watch the two Western sages dominate.
Yuanshi Tianzun didn't say much about Chi Jingzi's muttering.
But his attitude has already explained many problems.
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