Those who eat qi, live long life

Chapter 336

A group of three people entered the wonderful land of Lingshan Mountain. On both sides of the road, novices, monks, and monks lined up to watch, amazed.

After entering a treasure hall, there has long been a line of Vajras and arhats lined up, all of them with piercing eyes, looking at each other.

The venerables sat on the high platform, nodding to the group of three people.

Everywhere is on the throne of the Buddha who has escaped from the world, the halo trembles, and there is also attention.

The most upright center is the seat of the Lord Buddha, but at this time the Lord Buddha is not on it, only a bodhi tree floats up and down on it.

This bodhi plant is the incarnation of the Nirvana of Venerable Bodhi.

When the Yutou scholar saw it, he called out:
"Why do I, Venerable Bodhi, dare to change my fate? It turns out that you are the one behind the scenes!"

"Dayang God, don't carelessly climb the dirt."

Although the Dharma body of the Lord Buddha is not in this world, his Dharma power is boundless, and his spiritual thoughts permeate the universe, and he knows the things of the heavens.

"I already know the matter between you and Venerable Bodhi. The cause and effect come from the predestined law, and your subsequent fate with him is no longer in this world."

"..." Yutou Scholar said: "Since he escaped from this world and avoided me three points, I also have face, this matter can be settled."

The surrounding Buddhas and venerables are all praised as good.

The Lord Buddha said no more.

At this time, a venerable said: "Since this matter is over, please return the bodhi green fruit."

"Oh," the fish-headed scholar looked at him, "I've never seen this venerable in the Outer Heavens before. I wonder where the Holy Spirit is?"

The venerable remained silent.

The rest of the Buddhas and venerables here have nothing else to say.

Since the Great Yang God has come to Lingshan for a walk, with just a few words, the matter is settled, so there is no need to say more.

Upon seeing this, Long Bhikkhu retreated:

"The disciple has some karma with the Great Yang God, so I invite him to the Three Star Courtyard to have a talk."

"You go."

The sound of the Buddha is exhausted, and the main hall and a person who corresponds to the Western Heaven Sect have disappeared.

This treasure hall falls in people's hearts, but it can come and go without a trace, whether it is here or elsewhere.

The Western Paradise teaching method has its own extraordinary features.

Long Bhikkhu was not surprised, and invited the fish-headed scholar:
"Dayang God, please follow me."

A group of three people went to the mountainside of Lingshan Mountain, and after a while, they arrived at a Buddhist monastery, which was the place where Long Bhikkhu usually practiced.

The host and guest sat in a row, and the young novice Long Wuyang stood beside him.

The fish-headed scholar glanced at him and said:

"When I first met Bhikkhu, I had a good impression of Xitianjiao, but today when I came to Lingshan to see it, I felt a little high."

Long Bhikkhu asked indifferently: "Why is this?"

"Bhikkhu Long, you are already in the Golden Immortal Realm, so you also have a seat in the Central Heavenly Court, but you are a monk in Lingshan, which shows that the Western Heaven Sect is different."

Sami, Bhikkhu, Monk, Monk... Bhikkhu are still disciples. Long Bhikkhu's level of cultivation is not lower than that of some venerables in the Western Heaven Sect, but his seniority is not high. It can be seen that he is different from the ranking of seniority in the Central Heavenly Court based on strength. no the same.

Long Bhikkhu laughed and said, "I haven't fully understood the mysteries of escape and reincarnation. Although I have a little cultivation, these powers do not belong to me after all. My vision is limited, so I am still a disciple."

Long Wuyang listened, thoughtful.

The fish head scholar said: "So that's how it is. This book is very good, but today I saw Buddhas, Buddhas, venerables, Arhats, and Vajras lined up in the hall, and monks, monks, monks, and novices outside the hall. The ranking is clearly insurmountable, like you, it is obviously a special case, in fact, the Western Heaven Sect also has a strict hierarchy and heavy rules, so it is a bit disappointing."

Long Bhikkhu was shocked when he heard the words: "My Xitian sect does not judge the level of cultivation, but since it is a sect, it has its own rules..."

The fish-headed scholar smiled:
"The sage takes himself as an example, and wants the world to learn from him. Everyone is like a sage, and everyone is a saint. Therefore, there are rules, dogmas, and sages rule the world, and they are taught layer by layer. With a central heaven, the rules are strict. If the Western Heaven Sect still Governing education with rules is nothing more than a small heaven in the Western Heaven, so why bother when you left?"

"..." Long Bhikkhu was silent for a moment, and then said: "My Western Heaven religion is naturally different. We have never forced others to do things we don't like. The Buddha only told all living beings, what is good and what is evil? You still have to choose between good and evil. , sudden enlightenment, when the enlightened mind arrives, one will naturally become a Buddha."

"The Buddha, the Buddha, and the venerable lord have solved our doubts for us. We are grateful and naturally serve his subordinates. There is a difference in status, which is the reason for respecting teachers and valuing teaching."

The fish-headed scholar smiled without saying a word.

In fact, Long Bhikkhu knew very well that the establishment of the Western Paradise Sect was initially disliked by many gods in the Central Heavenly Court who used the excuse of enlightening the world, but in fact they used the words of the sages, took the meaning out of context, and practiced the reality of oppressing the world, and they did not want to be with it.

The latter group of like-minded people agreed with the way of self-liberation and hoped to teach the way of liberation to people all over the world, so they became Xitianjiao.

However, since the development of Xitianjiao, it has gradually grown, and it has become seriously stratified. This is also related to the teachings of Xitianjiao.

The Buddhas hope to save the world, but the teachings of Xitianjiao are mainly preaching, and the choice is their own. However, people in the world are so cheap, non-violent and non-cooperative, and there is no benefit, so it is naturally difficult to implement the Xitianjiao at first.

After that, there will be distinctions of status, strength, and joy, and use people's natural admiration and strength to make people trust and follow.

In this way, it naturally grows stronger, but gradually returns to the original path.

It seems to be in a deadlock.

Long Bhikkhu then asked:
"Why did the Great Sun God teach me?"

"I have a strategy, which is to transform the virtuous and the ignorant."

"..."

Dao transforms the virtuous and releases the foolish?Long Picchu frowned, it seemed that it was not a good word.

"Is this a reconciliation?"

The fish head scholar said:
"Practice qi and seek Taoism, pay attention to the five disadvantages and three deficiencies of legal couples, wealth and land. There are very few people in the world who are born with the talent to become a Daluo Jinxian. Look at the world, a stall on the street of a warlock and a four pillar are full of routines."

"..."

"It's not easy to get together the wealth of legal couples, and one of the five disadvantages and three deficiencies must be committed. Even if they are talented, so what?"

"Buddhist disciples can support themselves by asking for alms. They eat food and drink, or they have to cut meat and wait for eagles. When encountering monsters, monsters, ghosts and ghosts, they silently babble about 'Prajna Paramita...' to seek self-protection."

"If you are a Taoist who trains Qi, you will often have a violent temper. Naturally, you will directly open the altar and swear to meet all gods and ghosts before giving up."

"In these processes, who did they "transform"? Needless to say."

"Actually, it's all about yourself, otherwise, how can you move others?"

"Most Qi-practicing Daoists regard themselves as virtuous, they always rush to the front line when they have something to do, and hide in luxury when they have nothing to do."

"Buddhism mostly regards itself as a fool. If there is something to do, it will call on the Venerable Bodhisattva. If there is nothing to do, it will knock on the wooden fish."

"The ultimate practice of Taoism is to change one's fate against the sky, but Buddhism is to wait for the afterlife. Therefore, the Tao must go through the kalpa, and the Buddha must enter the cycle of reincarnation."

"You Xitian religion, build a heart path, all kinds of Tathagata Maitreya Venerable Arhat King Kong, listen to the prayers of believers, teach people to enlighten themselves and break through obstacles, so believers rarely come to Lingshan for help. This is your rule."

"..." After hearing this, Long Bhikkhu could only admit it, and the fish-headed scholar continued:
"You West Heaven Sect, without the blessing of Bodhisattva, believers are like running naked, but if you can't keep believers, your West Heaven Sect is like water without roots, it is difficult to survive."

"However, it is obviously extremely inappropriate to ask the venerables and bodhisattvas to save the virtuous and virtuous. Therefore, it is also a clear division of labor to order the Taoist sect to change the fate of the foolish, which is conducive to improving efficiency."

"This is the tacit understanding between your Western Heaven Sect and the Central Heavenly Court."

"..."

"But now, you have a better choice."

The fish head scholar said:
"And I am the chosen one."

"..."

Long Bichu was stunned.

"Otherwise, how can you let the matter of Venerable Bodhi go lightly? I have seen the face of the Buddha in Tianwaitian, and he is not the best person to talk in that gathering."

"..."

With a flash in the fish-headed scholar's hand, the Bodhi fruit was already spinning in his palm, as if it were an illusion or reality:

"In the treasure hall, the venerable asked me to return the Bodhi. In fact, I had to ask more questions, but I had to ask. Now I said something in front of you, and it was too much to say. In fact, it was said by your Buddha through my mouth. Say what's on his mind."

"..."

"Bhikkhu Long, I am going to become a Buddha here."

(End of this chapter)