Poor family mother and son

Li Hu is now very concerned about Chu Qing's health and is willing to be her personal doctor.

In the past, it might have been because of his friendship with Xiaobao and his affection for helping Chao Liu escape, but now it's different. He found that this person's ability is no less than that of his former master, who was known as the "King of Thousand Machines" for thousands of years.

He hadn't seen what Chu Qing did before, only heard that he did a lot of important things, but artillery, glass, cement, etc., he saw Chu Qing study them.

Also, after going to the island, she may not be able to recognize several kinds of herbs, but she knows which plants are edible, and she can name some fruits that they have never seen before, such as yellow fruit, such as arboria.

The problem is that she can still identify mineral deposits. For example, she found a coal mine, which is not very far from their base camp, and it takes two or three days to walk there.

Li Hu is most convinced by this kind of person with real ability.

In fact, Chu Qing was not sure if she had encountered a coal mine at the time, looking at the color of the soil, looking for black seedlings, and starting to search for ore veins from the outcrop. Corresponding nothing more.

"Where coal does not grow vegetation", "where there is no vegetation on the bald mountains in the south, there is coal at the bottom", which shows that "everything is inferior, only reading is high" is indeed reasonable.

But Shui Maomao is also powerful, Li Hu admires Shui Maomao very much now, just like he admires Chu Qing.

Just this old man, he might be pretending!

Fool those local aborigines, one flicker one lame!

There are still those little plushs, but they came back from Voss and reunited with their grandpa. Those grandpas and grandchildren cooperated... Emma, ​​don't see it!
Let’s just say that Chu Qing came here this time, although he brought a few boats of food, he thought that relying on external transportation alone would not be a long-term solution, so he took people to explore the island and go deep into the southwest mountainous area that the boys said, hoping to count the arable land.

Shui Maomao and Li Hu accompanied him all the time, and several little Maomaos also followed, and they all felt novelty working with Chu Qing.

Chu Qing still changed back to women's clothing to enhance her affinity.

In fact, Chu Qing's affinity is far less effective than Shui Maomao's "Xian Feng Dao Bone".

When the mountain people saw Chu Qing, at most they were less alert, but when they saw Shui Mao Mao and the eight little Mao Mao, they knelt down and worshiped Chu Qing, chanting words, their expressions were very pious!
The eight little Maomaos agreed that the local aboriginal language was easier to learn than Voss, and they could remember most of a sentence after hearing it twice, which made the Chu family boys envious.

"Do you miss me?" Chu Qing pointed around: "You are all by my side, don't worry about me, it means the mountain people miss me?

How can it be?It's almost the same for them to miss the leader of the water gang!Why is there no water to help the Lord's ears to get hot? "

Let you say I was bitten by a bug!

"My grandpa has a thick skin!" Shui Xiaomao answered, "Being talked about a lot, just get used to it."

Shui Mao Mao slapped Shui Xiao Mao on the forehead: "Go away! Why do you have your hair disheveled too? Let me tie it!"

Shui Xiaomao argued: "I'm your grandson, if you don't pierce it, naturally I won't prick it either!"

Shui Maomao: "I'm saving the rope for our family!"

In fact, Shui Maomao thinks this is "needed by work".

Shui Xiaomao: "I'll save it too!"

Shui Damao: "You are addicted to pretending to be immortals, aren't you?"

It must be, who can be a fairy, who will be a mortal!

As far as the images of Shui Mao Mao and grandchildren are concerned, although they are seen to be beaten in Daxuan, they can scare the nobles in Voss, but on the island, they can be deceived and kidnapped.

During this period of time, Chu Qing personally watched Shui Maomao "establish" the "Moon Shadow Sect" on the island, and told the mountain people: They are clones of the Moon God. Reduce disease.

Now, they have found a capable person, which is the woman in front of them—clearly, this person can help them eat and clothe themselves, and even allow them to eat meat and have a house, instead of always living in a dark shack.

The aborigines on the island worship the sun, the moon and the stars, and the status of women is not low.

Although, like Daxuan, men dominate, but in comparison, women on the island have a higher degree of freedom.

For example, in monogamous marriages, there is no such thing as taking concubines; women "showing their faces" to engage in productive labor are not only not discriminated against, but also quite respected.

Although women cannot be heirs of family property, the property earned by women is handled by themselves and is not restricted by anyone.

There are "matrilineal" marriages, but matrilineal men are not discriminated against; widows are not discriminated against if they remarry; some widows with strong abilities can even handle conflicts between two villages, and village heads and patriarchs often ask such people for help. .

Women can even serve as "mother-in-law". "Mother-in-law" is a kind of witch doctor. In addition to using witchcraft to cure diseases, it also includes calling out souls, praying for children, praying for blessings, etc., and its priesthood is passed on from female to male. Pass it on to your daughter and daughter-in-law, and if they don't want to inherit it, let it be lost.

The natives on the island also have a very scientific rule in Chu Qing's opinion: it is forbidden to marry close relatives, and those who are related by blood cannot intermarry.

This kind of blood relationship not only includes direct blood relatives, but even extends to fictitious blood relatives*relationships formed with each other due to other relationships.

It was also based on the above, so when Shui Maomao said clearly that he was "a capable person found by the clone of the moon god", the aborigines accepted it very much.

And Shui Maomao also let Chu Qing demonstrate skills such as archery and darts, and Chu Qing also added to the show by using gunpowder bags to help the logging mountain people blow up a big tree with a thick waist.

This is really capable!

Moreover, rumors about Chu Qing helping to treat malaria mountain people and shelling wild boars when he first came to the island also spread in some areas of the island, so the fact that Chu Qing is a "capable person" is even more convincing. .

Sincerely, there is no need to worry that the implementation of the "colonial plan" will be hindered. If there is a problem, everything is not a problem. Chu Qing and his group will directly become "superior people".

The situation that the boys of the Chu family hadn't opened, everything was settled as soon as Shui Maomao got out, and Chu Qing even nicknamed Shui Maomao in his heart: Road Roller.

With him around, the trip to the island is always going to be unfavorable.

Because of this, Shui Maomao refused to change into other clothes even after washing his underwear to fluff up.

Chu Qing looked at Shui Maomao's fluffy white clothes and got upset: "I should have brought more white brocades with me. Take a look at your clothes, it's almost gauze, even ghosts don't want to wear them!"

In Daxuan, it is "shameless" to wear underwear to go out; if you wear white, you must have a funeral at home. Although Chu Qing doesn't think so, you must always abide by the rules in the general environment.

So Chu Qing said that ghosts don't like to wear Shui Maomao's clothes.

But there are not so many taboos on the island, especially for a white-skinned and white-haired person like Shui Maomao, if he is dressed in white, he will definitely be a fairy.

While Chu Qing was talking, he felt as if there were two eyes staring at him from behind, and his hairs stood on end—isn't there really a ghost?
*Note: Imaginary blood relatives: such as adoptive parents and children.