Distress: My Years in Defeng Ancient Road

Wudu wine is a special product of the Miao nationality, and it is not sold outside. It is usually used by the tribe to assist in healing when injured in the mountains.

In addition, there is another medicinal wine called Liuxian Niang.

It is brewed with six precious herbs including heartbroken grass, rotting bone flower, rotten leaves, septic blood stem, ecstasy fruit and suoming root. It is based on plants and used for detoxification.

These materials are not easy to find in the outside world, but they are not difficult to find in the mountains where Miaojiang is located. Yu Cangqiong asked Yunxiu to take a few jars from the wine cellar and give them to friends.

In response, Ji Wuxia left some books as a gift in return.

If you want to come to Miaojiang, you need them.

These include but are not limited to some practical medical books. Tribal fortresses are quite rare in this day and age.

Because friends came, Yu Cangqiong was in a great mood. He took some cured bacon and ham, went out in person, and set up a table of Miaojiang specialty Hundred Insect Banquet, which is the highest standard banquet among the Miao people.

The taste is very good, but unfortunately, ordinary people are not blessed to enjoy it.

Lin Chongyang felt that Yu Xiaoyao would be interested, after all, Tangtang Tianji could roast and eat voles, let alone a feast of insects.

However, the husband and wife are not bad at accepting, this time can be said to be a banquet where the guests of honor enjoyed themselves.

Therefore, the time spent in Miaojiang should be longer than that of holding snow in a silver bowl, because wanting to fight against the sky is better than holding the tide, and discussing swords, swords, and Tao is a joy.

…………

With the passage of time, the battle for the Monument of the World Wind and Cloud has intensified, and Wan Kai Lunheng set a time at this time.

until the date arrives.

The sky is the witness, the colorful clouds are the decorations, and the majestic Temple of Heaven, today, is the balance of the world, and all parties are gathered, attracting the attention of all.

Immediately, the breeze was blowing, the auspicious clouds were approaching, and in the mist and mist, I saw Wanzheng's three religions leading the court.

"Dao Qi is immortal, but I hope Xianwei Changzhen!"

"Confucianism is not rebellious, but only seeks peace and stability in the world!"

"Buddha nature is not lost, only follow the good way!"

Chong Yuzhi, Ying Yunqian, and Shi Daqian moved out, forming a concentric circle in midair.

"Now we just need to respect the Lord and praise the merits, and gather together."

As the words of Chongyuzhi fell, I saw the auspicious clouds arriving together, the eight steeds majestic, the sound of Haoran's poetry came, and the car landed, and I saw Haoran's palm poured into concentric circles, symbolizing the unity of all parties:
"Control the cardinal, control the eight steeds, and open the universe; calm the destiny, gather one universe, and flow forever."

In the end, it was Lord Wankai who represented the casual practitioners and the family of practitioners.

"Gathering the views of all parties, the thinking of the world, the unity of the nature of thousands of people, the spiritual consciousness of all people, the exquisite theory, the depth of meaning, it is the essence of the theory, gathered in one yuan, and the hope is to reach beyond the sky."

As the words of Lord Wanzhen fell, the four people gave another thumbs up, and the four overlapping concentric circles suddenly shone with light, setting the rules for this debate.

"As evidenced by the sky, the conference begins, the first discussion, a hundred tools."

There were quite a lot of participants this time, not only the top of the Temple of Heaven, but other reserved seats were also full.

There are members of the Wanzheng Fellowship, and there are people from all corners of the world who come here specially. This theory is based on people who face the world.

"Wanzheng Lunheng is the biggest event since the establishment of Chaocheng. The first discussion on a hundred weapons was taught by Shi Daqian, a member of the sage, and Zonghengzi, the head of Wenfenggu, was notarized."

Following the words of Venerable Wanzheng, a majestic figure approaching with a huge chess piece seemed to fly away.

"The fairy waits to ride the yellow crane, and the sea guest has no intention to follow the white gull, swinging in the air, looking at the blue sky, black and white have the right way, and the clouds and tides are filled with arrogance."

After reaching the sky above the Temple of Heaven, the flying chess piece returned to its original size and was put away by the chess bag. The vertical and horizontal piece walked to the seat beside him, but like Ying Yunqian and others, he did not sit down.

"The topic of this discussion of hundred weapons is in response to the situation in the world, so swords are taken as the topic, and the sword is the subject of the hundred weapons. The person who put forward this topic comes from a leader in Confucian literature, classics and latitude, with a profound sense of meaning."

Following the words of Lord Wankai, a young figure came in the breeze.

"Sweep away the dust, sand and turbid waves, reflect the stars of the universe, watch the nature, the spirit is majestic, the sky and the earth are shining with neon lights, and the sword is fixed on the blue clouds."

Purple-haired and white-shirted, with an extraordinary bearing, he is the successor of the Confucian sect Shengsi, Yi Xuanmiao.

Afterwards, Venerable Wanzheng began to succinctly explain the general content of this first discussion to everyone present:
"In addition to this, Lunheng has also invited many swordsmen. Please forgive me for my poor eyesight, so I can't introduce them one by one."

In addition to Yi Xuanmiao, there were other participants in the discussion: Xiao Wuren, Jiji Zhongliu, Yuan Bahuang, Ming Xiaoshu, etc., and the onlookers at the top of the Temple of Heaven also included masters of the world like Xuan Zhenjun and Huo Feixiong.

"Now, the old man announces that the balance of all weapons will begin."

The leaders of the three parties and Zonghengzi took their seats, and the discussion of the hundred weapons officially began.

"Let's start with you. If you insult the moral style of the ancient Taoist family, there should be no need for me to share with you the consequences."

"Heh, I will let the world understand what the way of the sword is."

"It's best, I'll watch you."

The gazes of Ying Yunqian and Yi Xuanmiao split instantly, and then he heard him say the argument prepared in advance:
"I believe that all the weapons in the world come from the sword, and the sword is an irreplaceable absolute existence."

This set of theories is actually outdated, because it was Yi Xuanmiao's thinking before he met Lin Chongyang. After years of practice, it is now a good idea to put it out.

The important thing is that he doesn't need to continue to drink medicine for the time being.

But this is not the most important thing. The most important thing is that this debate is considered a part of their plan.

"In the beginning of ancient times, the people had nothing to gain with bare hands. They used wood as sticks and stones as sticks to protect themselves. Later, they cut wood into sharp points, ground stones into sharp edges, and bent wood to tie them with silk to shoot. They hunted with them, and there was no harm in them."

The master of Yi Zong, Jian Ji Zhongliu, talked eloquently and with extraordinary bearing, and refuted Yi Xuanmiao's theory:

"Swords, spears, and bows are born, how can the sword be the ancestor of all weapons?"

"The Dao is divided into the day after tomorrow, and the same is true for all weapons. The will of the sword and the form of the sword have existed in the creator's mind long before the birth of the hundred weapons. However, because everyone has different understandings of swords, then produce different forms.

These forms cannot be called swords, but knives, spears, arrows, etc., have their own names. "

Yi Xuanmiao was also able to deal with the rebuttal of Chi Ji Zhongliu.

Yuan Bahuang, standing on the other side, said at this time: "What is above the metaphysics is called the Tao, and what is below the metaphysics is called the weapon, just like every swordsman, since he holds the sword, he has been searching for it, and what is the end of the sword."

After he was ordered by Xiao Shu to bring him here, he got to know Xiao Wuren, so the two of them were also named on the Fengyun Monument.

only.

The one who ordered Xiao Shu to leave his name was "Jian", but Yuan Bahuang was "Qiao".

He has never paid much attention to winning or losing. As a swordsman who learns from a blacksmith, it is only natural that he will be able to forge.

Since the friend left his name, why not be with him?

"But all the utensils are similar, if we want to become one, I'm afraid people in the world will not agree with it." Jianji Zhongliu added.

"Strong is one, strong is unique, but it is also true." Yi Xuanmiao is still calm and confident. Since he put forward this argument, he naturally has the corresponding confidence.

Then, he cast his eyes aside and asked Xiang Xuanzhen, Huo Feixiong, life trainees and others:
"The sword is the master of all weapons, and those who are proficient in other weapons may not take it seriously, but this statement can be verified with a question.

Dare to ask a few, can bows, knives, and spears be transported like swords? "(end of this chapter)