Distress: My Years in Defeng Ancient Road

Chapter 121 The Four Stages of God's Domain
The so-called three steps to the gods are to separate the three foundations from the four gates of God's Domain, and to manifest them.

The primordial spirit representing consciousness - the soul of the near god.

Essence representing matter—a body close to God.

Vitality, which represents energy—the power close to God.

As a transitional three-step approach to the gods, it is to make one's own spirit, energy and spirit undergo qualitative changes, and finally the spirit, energy and spirit are completely unified, comprehend the law, and ascend to the realm of the gods.

It is simple to say, but in practice, it is even more difficult.

Because there is an upper limit to the endurance of the human body, no matter which one of the spirit, energy and spirit is the first to break through, it will directly make one's spirit, energy and spirit unbalanced.

So another concept came into being, that is, to decompose the physical body, gather all the power into the soul, and finally soar into the sky, or in other words, detoxify into a fairy.

Correspondingly, it is the road of quantitative change leading to qualitative change. The Buddha sage Shi Tiancang transforms into a god-like man with the relics of thousands of monks, or a page of books in the future transforms into a god-like man with the power of blood darkness. this road.

This path is most suitable for the human race. First break through the realm of primordial spirit, and then use quantitative changes to cause qualitative changes, break through one of the primordial spirit or vitality, and finally feed back one of the two, and truly achieve the realm of near-spirituality.

And the concept corresponding to the realm close to God is the spirit close to God.

The spirit of being close to the gods is born by the heaven and the earth. Although it also needs a process of becoming stronger, it does not have an upper limit of endurance like the human race. It only needs water and hard work to achieve the real state of being close to the gods.

One of the representatives is the God of Doom in Lingzhou of Beihai. As a spirit close to God, he was beheaded and killed when he was not yet fully developed.

Another representative is the former God of Light in Xuanzhou of the Eastern Emperor, Emperor Yu Tianyao, whose true body is the spirit of the three lights gathered by the essence of the sun, moon and stars. His cultivation has reached the limit of the gods, and only needs to be used as the fourth element If you join the law, you can easily become a true god.

Different from the five congenital realms, the overall style will be clearly divided into two factions after reaching the third step to the gods or the fourth pass of the gods.

One group is represented by Emperor Yao Tian Yao and Martial God Du Qianqiu. Even if they have extremely strong power, they still practice martial arts intensively and constantly improve themselves.

One group is represented by the God of Destruction, Misfortune and Taixi God, crushing everything with absolute power, and doing miracles vigorously.

This is not a sudden phenomenon, but after the strength becomes stronger, this phenomenon becomes more obvious.

On the whole, although the development direction of martial arts in this world is within the scope of learning from the world and learning from humanity, in terms of expression, it is still more inclined to the aesthetics of violence.

Most of the time, miracles are achieved with one hand, and martial arts skills are also biased towards manipulating the vitality of the world. In battle, most of the opponents are defeated with an upright and absolute advantage.

Intentions before and after, intentions advance side by side, intentions first, extremely hidden intentions, and even that without exhaustion, as the strength rises, the number of people who deliberately practice these skills is decreasing.

But under the same realm, the more refined the martial arts is, the stronger the actual combat ability will be.

For example, Emperor Yaotian, or the evil kings of the heavens, and the most powerful such as Emperor Qitian.

Realm is an objective factor and the foundation, but it is often other subjective factors that determine the outcome.

For example, when the time and place are right and people are gathered together, Yan Mo Hanyan, who was rebelled against, and Tian Zhili, who was restrained from rebelling against him with strong skills.

For the same reason, after the battle of abandoning the sky and facing the mortal world, the people of the righteous way whose fate began to turn to Kanglong Yougui, naturally had no power to face the evil spirit of the flying dragon in the sky.

"Huh~ So far, this Sword God Heart Art has been completed."

With a breath of turbid breath, the meditator opened his eyes, announcing the end of this retreat.

Over the years, Lin Chongyang has constantly sorted out and adjusted what he has learned, in order to simplify the Tianren Sword, and then compile it into a brand new martial art to pass on.

Today's Confucianism, if only in terms of status, there are four people with the most authority, the Holy Master, the Master of the Imperial Academy, Lin Tianxing, and Lin Chongyang.

Therefore, whether it is Xinren Sword Emperor or Tianren Sword Extreme, Lin Chongyang can use it by himself, and even because of this, it has become one of the Confucianism's signatures.

But he can't pass on the core. This is ethics and the bottom line that should be there.

Leaving other things aside, just making Confucianism and martial arts ineffective against him can already explain too many problems.

If one person can do this, it is the signature of Confucianism, but if it is passed on and popularized, it will shake the foundation of Confucianism, and everyone will understand the consequences.

So Lin Chongyang could only simplify it, but because when he established the Dao in the past, his intentions were high enough.

In the realm of Xinren Sword Emperor combined with Tianren Jianji, the essence of sword moves pays more attention to the artistic conception, and the style of the moves is no longer important.

Because no matter how complex or subtle the moves are, they are still within the scope of comprehension, they are nothing more than soft, clever, complicated, fast, fierce, powerful, and complicated. As long as you can understand them, you can break them.

Therefore, under the premise of foundation and technique, artistic conception has become the characteristic of Lin Chongyang.

The mind is above the shape, the sword and the sword are below the shape, the heart and the sword are viewed together, the mind is infinite and the sword is infinite, it is the sword of the heart, and it is not the sword of the heart.

Because of "benevolence" as the foundation, Lin Chongyang can go further on the road of idealism.

Take the invariance of the sky to exhaust the changes of people's hearts, conflicts, but not conflicts.

The constancy of the sky is eternal, and the change of human heart is endless.

With benevolence as the foundation, heart as the form of expression, emotion into the sword, and the world of mortals into the sword, then it is the sword to protect the world, and it is also the sword of the world.

This is the true and complete state of the sword emperor of heart benevolence, and it is also the sword that transcends the limit of heaven and man, the sword that kills gods.

The reason why he couldn't see it was because Lin Chongyang had never urged him with all his strength. If he could gather the emotions of all the people in the world with one sword, he would be able to kill the gods.

Because, when all the people in the world want an existence to die, even if he is a god, they can only hold hatred.

But with Lin Chongyang's current cultivation level, because of urging his sword moves, he will die to the point where he can't die anymore, and his destiny can't be brought back.

Therefore, even if the core is simplified, it is still a top-notch and complete sword martial art, and the Sword God Heart Art was born smoothly.

The so-called Sword God Heart Art is to integrate emotions into the sword intent, and then use the sword intent to arouse stronger power, and finally through sublimation, integrate personal thoughts and beliefs into it, forming one's own sword way.

The purpose is to put the heavy sword intent first, and then the heavy sword move, so that the moves contain a strong personal will, and even use the sword intent that contains different emotions to display the true energy of different natures and changes.

The difficulty lies in that the martial art of using emotion into the sword has far higher requirements on mind and character than ordinary martial arts.

Not only will the power of martial arts be affected by emotional fluctuations, but it is also easier to be targeted by people with specific emotions, or in the process of practice, you will be affected by specific emotions and become obsessed.

But this is all for outsiders. The Vientiane Zhenzang established by the Shenru Xuanzhang as the core has a great auxiliary effect on the practice of this martial arts, and can minimize the influence of the seven emotions and six desires on the individual, thus Avoid the possibility of going crazy.

"Exit!"

(End of this chapter)