Distress: My Years in Defeng Ancient Road

Chapter 1436 The Three Saints of Confucianism and the Three Saints
In a sense, the three of them worked hard for the inheritance, development and continuation of the Confucian sect. However, Emperor Lin Dajian was not very Confucian.

In other words, the three people have different positions on Confucianism.

In the eyes of the Saint Master and the Supreme Master, this one does not regard warriors and innate beings as human beings at all, but as productive forces. Facts have proved that although his words are a bit rough, but...

Judging from the development of the predicament, there is no problem at all.

Because many organizations and forces are doing this, and the relevant concepts were popularized as early as 2000 years ago by the lineage of Confucian saints and Mingde.

The reformists are also pragmatists and doers.

The root cause is Lin Chongyang. Confucian scholars who graduated from Defeng Ancient Taoism would write notes and leave them behind after practicing. Those notes contained a lot of experience and skills.

After changing your thinking, you will find that it is countless times easier for warriors and innate people to do things than ordinary people.

Everyone who has used it has said it is good, and there hasn’t been a single bad review over the years.

When warriors and innate people join in the production relationship, the changes in the plight can be seen with the naked eye. The details of food, clothing, housing and transportation can be explained in three days and three nights. The life of the Sifang Wulin has the life of the Sifang Wulin, and the Central Plains also has the life of the Central Plains.

There have been no droughts or floods in this difficult situation for many years, and there are very few other natural disasters. The weather is good and this is the current environment.

Crops and livestock, after innate people are willing to invest their efforts in studying how to improve them.

But within a few hundred years, quite good results have been achieved.

Diseases that were once deadly are no longer a threat either.

The last time it had a huge impact was the Phosphate Bacteria. The Tiance Dynasty responded beautifully and solved it perfectly.

As for special cases like Hao Yu Jing Ao and Big Dipper Beast, all living beings live in an extraordinary world after all. The three religions and many local forces have to send disciples regularly to clear away the accumulated miasma and evil spirits.

Xiantianren is indeed very easy to use, saves time, trouble and is convenient. The only drawback is that there are too few.

Starting from thousands of miles away, with a training period of 300 years or even longer, the talents cultivated at the overall level of today's difficult situation will be difficult to meet the needs of this era.

Because of this, Lin Chongyang believed that the parts that the Holy Master and the Supreme Master were responsible for could be considered to increase their intensity.

What about the Dharma-ending age?
Even if innate people disappear from the scene in the future and no longer roam the world as they do now, by then, the situation in the entire plight will only be better than it is now after years of development.

It’s just that you don’t go around the world, it doesn’t mean you give up on the management of the jurisdiction, and you can still be set back by history after developing from top to bottom for so many years...

Especially since these people are still alive and have no problems, it is natural for them to develop step by step.

For people who have adapted to this kind of living environment and rhythm, if they are asked to return to the war-torn era, I can't say all of them, but most people will definitely not be willing.

Even ordinary people will not become poor because of peace. There is only one possibility that the quality of life will decline. Someone starts a war.

Just like the raging wars in another time and space, all conflicts broke out within a hundred years. Even then, it would be difficult to destroy the existing order of the misery, let alone a few unworthy conspirators.

It's normal to make some small fuss in the arena. Do you really want the people or other forces to support them? Disaster.

Taking the western and northern borders as an example, a city covers an area far larger than the land area of ​​Jiuluntian Country. Being at the top of a conspirator organization, the treatment is far less comfortable than being at the middle level of such a large force.

If this is the case, then what are the conspirators trying to achieve?
Moreover, no matter the dynasty, the three religions, or the aristocratic family, their purpose is not to squeeze the common people and grassroots people, nor will the resources of the poor situation be exhausted just because they support more lives.

At most, the taxation of the dynasty will be higher than that of the three religions and noble families, but it can better concentrate resources. Just like the Tiance dynasty, the million-strong army also has other things to do besides their duties, such as daily training and martial arts practice. In the end, it must be Before the realm, as long as there is meat in the meals, it is enough. In addition, you also need to study. The extraordinary world has extremely high requirements for the quality of soldiers.

As the king of the country, Tiance True Dragon did not take up much of the public resources of the Tiance Dynasty, and all of them were invested in construction.

At the same time, with the help of the sea dragon lantern, the innate people group was attracted to join. Productivity has been fully developed.

The scholarly world outside the world is located on the North Sea. He has some understanding of the northern border and the development of the Tiance Dynasty. Although Lin Chongyang is not a Confucianist, what he has done is so Confucian that he can no longer be a Confucianist.

It's not that they couldn't tell from their height that behind the Tiance Dynasty were Confucian saints and Mingde, this was not a secret back then.

Even now, Wenyi Jingwei and Yide Xitian are connected to it.

There is theory and there is practice, and the two can corroborate each other.

He did not follow the procedures required by traditional Confucianism, but he achieved the lifelong pursuit of traditional Confucianism.

Self-cultivation, family harmony, state governance, and world peace.

Even if it may not seem so complete from a macro perspective.

At least Lin Chongyang's progress is far ahead of others.

As early as that year, the Supreme Master got on the chariot after talking to each other. The Confucian world established by Shulou Longsu was also in the plan. The Holy Master made the same choice after talking to the two.

It seems that Lin Chongyang is the one who doesn't fit in with the crowd, but in fact, it is the Master who really doesn't fit in with the crowd.

Because the person who had contact with him in the past was not Lin Chongyang, but Xia Chenglin, the current head of the Confucian sage Mingde. Even though Xia Chenglin had not yet succeeded, some affairs had been entrusted to him.

After all, Master Xia is the successor. He is young and not as good at "bewitching people" as his master.

Lin Chongyang was the source and core of the reformists.

During the conversation, the two of them also studied the volume "Gentleman's Style". The Holy Master didn't care about the origin of Zhenjiao's secret art, but this martial arts was indeed very suitable.

"The Roots of Heaven and Earth" and "Prajna Confession" are also used as extensions.

Lin Chongyang can actually do these two tricks.

At the end of the discussion, the three simply made a combination, and the Supreme Master proposed to take the opportunity to expand the influence of Confucianism.

Lin Da Sword Emperor seems to have disappeared since he resigned. For the Confucian sect as a whole, it has done more harm than good. He can carry out Qin Man's misery and perform as an entertainer. It is not a problem to give the Confucian sect a platform again. Then he and the Holy Master were taken over by the Imperial Academy. Lord convince.

There are three major sources of Buddhism in the Four Realms. Buddhism can do it, and Confucianism can do it as well.

Take "benevolence", "righteousness" and "propriety" from Confucianism.

Corresponds to the Buddhist "Buddha", "Dharma" and "Sangha".

As well as the Taoist gates "Shi", "Xuan", and "Yuan".

Taking the title inherited from the Confucian sages, the "Li" of Taixue Master is inherited from Xunzi, and the title is "Fusheng"; the "righteousness" of Shengfuzi is inherited from Mencius, and the title is "Huisheng"; the "Ren" of Lin Chongyang is , succeeded Confucius, and was named "Yuan Sheng"; together they were called the "Three Sages of Confucianism".

This was modified by Lin Chongyang. The Supreme Master originally proposed the title "Mr. Taili", "Mr. Shengyi", "Mr. Huangren", collectively known as "Mr. Three". Emperor Lin Dajian felt that it was not impressive enough.

They just discussed again and chose to take on the title of the First Sage, and then the three of them jointly created three sword moves.

"Tian Zong Zhi Feng", "The Benevolent King Ya Feng", "The Beginning of Evil and the Back of the Front".

The Supreme Master of the Sea of ​​Learning has no boundaries yet, but he still doesn’t know that in later generations, there will be “five Confucian scholars” ranked in order of “benevolence, justice, etiquette, wisdom, and trustworthiness” in the scholarly world. This is the reason why Emperor Lin Dajian changed his title.

(End of this chapter)