Distress: My Years in Defeng Ancient Road

The standards of the sacrifice are sufficient, but the standards of the selection ceremony for the four famous Confucian leaders are not enough, so it doesn't matter if the Grand Master does not end up.

Confucianism has no explanation for this.

The main reason for using this standard of sacrifice is that all the blood vessels are present.

Etiquette? It is completely in line with etiquette and law. Regardless of Confucianism or Zhou etiquette, if there is any link that cannot be justified, the five people above can directly correct the error in etiquette and law.

On the viewing platform, Grand Master looked at the three people who were cooperating with each other tacitly, nodded slightly, and looked quite satisfied.

There were far more than one kind of incense and candles used in the sacrifice, and the smoke was curling up. After the Eight-Yuan Dance, the Taishi Marquis recited the sacrificial text. It was not written by them on the fly when preparing for the sacrifice, but was read from the classics.

"Heaven and earth are set up, and humans are in them. Heaven is strong and vigorous, and earth is broad... The virtues of heaven and earth are followed by the use of earth..."

Qing Zheng's voice echoed, and Tai Shihou, who was the person involved, also pinched himself. The chief priest was an honor but also a pressure. He would not let any accidents occur during this sacrifice.

When the memorial text was finished, Tai Shihou breathed a sigh of relief.

Including Dongfang Yi and Xian Zhiyin, the same is true. Although the Ministry of Rites orders the ceremony, the sacrifice is ultimately completed by them together.

After the sacrifice was over, the chief priest led his people to leave, and the disciples from each department and the robots from the imperial department started to clear the place. The selection of the four famous leaders of the Confucian sect was held in this Xuehai Wuya Square.

This grand event was witnessed by all branches of Confucianism.

With the current atmosphere of the three religions and the comprehensive quality of the people invited, there is no need to worry about anything going wrong.

Even if an innate person can achieve great power in one body, he can't do things based on his preferences. How about the people of Fa Zong watching, beating and killing? For a person who doesn't want to be decent overall, someone will help him look decent.

This was the consensus reached by each group when they received the invitation.

It is a rare occasion for Confucianism to unite.

In this selection, only the final four people need to be decided. Whether the four of them want to fight depends on their own ideas.

Anyway, there is no such item in the charter, because this is the selection of the four famous swordsmen of the Confucian sect, not the selection of the first sword of the Confucian sect, and there is no need to select the first sword of the Confucian sect because all sects share the respect.

The Sword Emperor will award the four people corresponding titles based on their performance.

Therefore, the selection is absolutely fair, just and open.

When the open space in the square was vacated, a ring built by the imperial command was built. The referee? The arena can serve as both.

To make matters worse, the Taixue Master took the lead. There were four arenas in total, which were listed in the east, west, north and south of the altar. Before the competition, the elders of each lineage were working for the younger generations. The core idea was that they could not win but could not afford to lose.

Ordinary innate swordsmen are simply not enough to look at. The main thing to participate in the selection is to see the world and show your face in front of everyone.

If you perform well, it will be a resume in the Confucian sect in the future.

For example, I was once praised by the Holy Master/Master Taixue.

It may not matter to the direct lineage, but it is different to those in the middle level. It is a supreme honor with extraordinary meaning.

This time is really a special situation. Otherwise, many people would never be able to meet so many high-level officials in their lifetime, let alone legendary figures. Ordinary innates would not even be qualified to meet the Grand Master.

"Having said that, after this selection of the top four, it will be difficult to meet so many high-level officials from the Confucian sect in the future."

On the viewing platform of the Confucian sage Mingde, before the sacrifice began, Yun Wanggui brought Wang Xiaoming back, while Yuan Wuxiang and Wen Bodhi were going back to the Three Religions Dharma Sect.

As the arena was constructed one by one, the Confucian sect's guard complained:

"I don't know what these senior leaders think. There is no need to put all the regulations in Xuehai. Even if the early work is completed elsewhere, there will be no problem." "Si Wei, you are also a senior leader of our Confucian sect. "This sentence came from Wang Xiaoming's mouth.

As soon as he finished speaking, his brother Wangchenyi pressed him down.

If you can't cure Si Wei, then you can't cure your little brother?
"Stop, I didn't participate in the decision-making, don't count me in."

Regarding the accusations made by his juniors, Yun Wanggui told the truth and told the truth. This regulation was set by Xue Hai Wu Ya.

There are many people on their viewing platform, including Si Ming, deputy director, Feng Ru Xiangzi, Sheng Si, Si Wei, Cui Luo Han, Ya Jiu, who are either senior officials or seniors, as well as Xiang Yixuan Miao, Ying Yunqian , Ji Xiaotang, the three Wang brothers, Piaomiaoyue, Liuhuo Canglong and other descendants.

Sui Wugui and the others didn't like the excitement, so they didn't come over. Others also had things at hand.

Mo Qingchi said at this time: "In order to expand influence and increase the cohesion of the Confucian sect, it is a very wise decision."

The current master of literary attainments, the Confucian Saint, looks more mature than his friends Yu Lijing and Yun Wanggui, and looks about 30 years old.

"It's so clever that we, the Holy Master, will end up bullying the children."

Yun Wanggui seemed to be devastated by this, condemning his friend as a Confucian sage and a senior for falling down.

Then, he saw Yi Xuan Miao who was hesitant to speak: "Xuan Miao has a different opinion?"

"This junior believes that the master is here to give guidance to the juniors in the sect. As Si Wei said just now, this is a rare opportunity." Sword Master Feng is also much more mature than he seemed at the beginning.

It's just that when facing his elders, Yi Xuanmiao is definitely not as arrogant as he is when facing outsiders. It's not like he has a brain problem.

It's a good life, but you can't imagine how many beatings you'll get when you come back?

At this time, I only heard Ying Yunqian say: "This move is just like what the Holy Master said just now, it can greatly increase the cohesion of our Confucian sect."

"Speak for him, right? Okay, I'll remember you two." Yun Wanggui feigned anger and took the teapot from Mo Qingchi's hand. There was a desk for everyone on the viewing platform.

But if the Confucian minister can make tea, he will never make the tea himself, which is troublesome.

Shang Qingyi shook his fan and chuckled: "You can say this without any sense of oppression. You can try it as a Confucian."

"..." There was silence all around.

In the past, he went to Defeng Ancient Road to practice because of a letter. Almost three years have passed. Liuhuo Canglong was in a complicated mood. There was nothing in that letter except a sword energy.

Until they parted, he didn't know the other person's name.

After arriving at the Defeng Ancient Road, the deputy chief Yu Lijing went through the procedures for him. Not long after Xia Chenglin returned, the two had a conversation.

He knew the identity of the person who gave him the letter, but the conversation did not lead to any results.

It was normal. After all, Liuhe Canglong didn't understand the environment he was in, and he had no further plans for his future. Xia Chenglin gave him enough time to change and learn.

At the same time, the education he received was also an orthodox education from the lineage of Confucian saints and Mingde.

It was a completely different experience than walking alone in the world.

Liuhuo Canglong also took this opportunity to see how deep the knowledge of the top leaders of the three religions was. If they chose to start a war, achieving hegemony would be nothing more than a daydream.

Sure enough, let’s learn about reading first, be more pragmatic, and let’s talk about other things later.

(End of this chapter)