Distress: My Years in Defeng Ancient Road

Chapter 1504 Lin Chongyang: Is there anyone busier than me?

Are you free? It depends on which angle you analyze it from. Macroscopically speaking, Lin Chongyang is indeed relatively free. In fact, his computing power has been occupied by the incarnations outside the sky since that year.

Shu Longgu’s 10% increase in computing power really helped him.

Using Jiulun Tian as a template, we will evolve the creation and destruction of the world, and at the same time conduct research on the transformation and application of some energy.

Its connection with the consciousness world was established from the beginning, and it can directly understand the current situation of the consciousness world. Xuan Tapir was injured and the Nightmare Dragon was half dead. Now the consciousness world can be said to be harmless, and the boundary of the realm has been strengthened, so they cannot affect the human world.

The opportunity left at that time was later found by a young man.

Fengtian·Shiyunsheng.

The young man who assumed his destiny and responsibility named the secret book the Seven Absolute Forms of Divine Zen, aiming to achieve peaceful coexistence between the world of consciousness and the human world.

In another time and space, in order to prevent Xuan Tapir from invading the human world, he finally chose to sacrifice himself to facilitate the plan. Now, this young man may be able to embark on another path.

However, while Lin Chongyang was perfecting the Virtual God Realm plan, he also did not give up on improving himself.

He is trying to expand the Avenue of Chaos.

Chaos is also divided into different stages. For example, entropy energy describes material chaos, or energy, consciousness and law chaos.

The blending of the Eight Qi is one of the ways; the combination of Yin and Yang is also a way; the Five Innate Tai Tai also tells the birth and evolution of chaos; the unity of all forces transforms one's body into the oven of heaven and earth, in which all things are combined Martial arts smelting is a path.

In addition, the opening and closing of the seven orifices, birth and death, also illustrates this Tao. It is not only physical chaos, but also chaos of consciousness.

Everyone has seven orifices for seeing, hearing, eating, and breathing. This is unique, so try to dig it out.

A hole will be dug every day, and he will die in chaos in seven days.

Saint Chaos, the source of the Ancient Domain Dynasty, died because of this.

After the death of Saint Chaos, the descendants of the Ancient Domain Dynasty were born. At that time, Jian Banxian and Lin Chongyang had solved the hexagram.

On the seventh day, there are six lines in the Yi hexagram. One day is compared to one line, and the universe and the earth merge. After the Qian Yang meridian is destroyed and becomes Kun in the six days, it will return from the Kun and be reborn on the seventh day.

The reincarnation is the rebirth of all things. The innate nature no longer exists and appears the day after tomorrow, so it is called chaotic death.

One hexagram contains too much content.

It is the creation of life from scratch, the creation of spirit from scratch, and the creation of heaven and earth from scratch.

Transforming a person from a stone womb is in line with this path.

At the same time, Lin Chongyang also had discussions with Yi Chennan.

"From the moment the years pass by, the past disappears into thin air. The present moment of each moment will become the end of the past, the end of the end, in the next moment.

The past is fixed and cannot be changed. When the next moment begins, everything in the previous moment has been reduced to nothing.

Time keeps moving forward, but like a circle, it keeps reincarnating.

The beginning of chaos, the foundation of existence, and the end of the end.

Their relationship will change at every moment. The end of the last moment will turn into the beginning of chaos in the next moment. "

The reincarnation of time also explains this. Death in one moment and rebirth in the next moment are the creation of the heaven, earth and universe.

With the destruction and creation of the Nine Wheels Heaven, the rules that constitute the foundation of the world are also reincarnated in destruction and birth. This is the birth of Tao and the destruction of Tao. Lin Chongyang can never die to realize it.

At least, he couldn't do that in this day and age.

Every time he opens a path, he is constantly improving himself. He cannot know what is going on, but he does not know why. He only waits for the final sublimation to be completed and the final leap at a certain moment in the future. The universe was born from chaos, and the avenue of chaos is the support of heaven and earth in Lin Chongyang.

The more perfect the Chaos Avenue is, the higher the upper limit it can carry.

Lin Da Sword Emperor never fails to improve himself and improve himself for a moment.

The computing power is running at a high level all the time. Lin Chongyang is not only not idle but also very busy. However, his situation is quite special and he can perform a simple dual-purpose.

"Things that have happened over the years." Wen Naihe added a desk in Tenglong Hall, which was filled with files of various sizes.

Compared with the Ziyao Celestial Dynasty, which has a relatively shallow foundation, and the Tiandu, whose overall environment is not very friendly, among the three major dynasties in today's difficult situation, the Tiance Dynasty is the most powerful, has the most complete laws, the highest level of scientific and technological development, and rules. It has the largest territory and the most official services.

Wen Naihe took out the files not to cause trouble for Lin Chongyang, but to let him gain an in-depth understanding of the changes in the northern border through this information.

After all, he is the only prince.

Even if they never take care of things, they have decision-making power but basically don’t make any decisions.

Don't ask, just ask because you can't even see anyone on weekdays.

For one hundred and fifty years, there was no news or concern about what happened.

So, regarding the changes in Lin Chongyang, Wen Naihe said that he had no interest in it. Did he seem to be very idle? How could you waste your energy and time on something like this?

In his opinion, as the founder of that path, a certain Sword King would naturally be stronger as better as possible.

Only strong enough strength can protect its ideas.

Whether it is the Tiance Dynasty in the north, Tiandu in the Western Wulin, Ziyao Celestial Dynasty in the southern Wulin, or Fengdu City in the eastern Wulin, they are all pioneers and explorers on that road.

At the same time, he is also a practitioner and verifier.

Lin Chongyang turned around and sat down, not rejecting the suggestion of asking Naihe.

Then he began to read through those files, and through them, he could gain a detailed understanding of the changes that had taken place in the Tiance Dynasty.

After Henchaosheng graduated from Wenyi Jingwei, he was taught by Wen Naihe for a period of time, and established an institution called Zangyuan Pavilion under the system of Tiance Dynasty.

As an organization directly affiliated with the Prime Minister of the Tiance Dynasty, its main function is to manage the innate people of the dynasty. These innate people are all those who joined the Tiance Dynasty through other channels, such as Haishi Dragon Lantern.

However, every innate member of the Tiance Dynasty left his name in Zangyuan Pavilion.

Because it also contains martial arts and classics, you can discuss and practice in it in your spare time.

So there is a second function, collecting and deciphering martial arts. Its existence can be regarded as adding a foundation to the Tiance Dynasty. This function is mainly aimed at the masters in the northern realm.

The third function is to collect information on the rivers and lakes. Zangyuan Pavilion will regularly collect and send it to Tenglong Palace.

Huangjian Guchen, the general, is in charge of the royal city and can mobilize the army in the royal city. Bu Shuangji, who is also a general, is still responsible for mobilizing the dynasty's army and solving chores in the rivers and lakes as usual.

Like Mo Xirtu and others, after graduating from Wenyi Jingwei, they first verified what they learned by managing their respective cities.

According to feedback, Mo Xiertu once lamented that governing the country was more stressful than in Jiuluntian, because the social structure of Jiuluntian was far more primitive than that of the Tiance Dynasty.

Years of war have resulted in extremely poor social productivity. Although it is a country in name, in reality it is just a few cities.

Those empty lands cannot be used at all.

(End of this chapter)