Distress: My Years in Defeng Ancient Road

Chapter 175 Lectures in Haofa Xiutang

Lin Chongyang will not impose his own plans on them. What will happen in the future will depend on their own choices. But as a senior, as the head of the lineage of Confucianism, sages and Mingde, he has the responsibility to think about them future.

Now that the basic coursework is over, there will be an education that is more suitable for them, which can be said to be teaching students in accordance with their aptitude.

We can't let Confucian scholars like Yun Wanggui and Sui Yuan, who are better at swordsmanship, open up branches and educate one side, right?That's obviously unrealistic.

In other words, it is obviously inappropriate for someone like Mo Qingchi to stay on the Defeng Ancient Road. With his personality, it is more suitable for him to go out more, or to open up branches to realize his own ambitions.

There are also those like Yulijing, who have corresponding administrative skills and their own talents are not bad, so the burden on their shoulders will naturally be a little heavier.

Putting rice paper on the table again, Lin Chongyang studied the ink and began to write with a brush. On the thin paper, there were not only ink stains, but also written suggestions for every Confucian scholar, and a sword intent , a sword intent applied according to its aptitude.

Real leisure time, in his life, is actually very little.

What he is doing now is just to let those younger generations avoid detours in the future.

.........

Time passed like water, and summer came in a blink of an eye. However, the enthusiasm of the Confucian scholars was even higher than the anger of this summer, because the Defeng Ancient Road is located on the mountain, and even in summer, it is not that hot.

The real situation is that the content that Lin Chongyang wrote to them was distributed to them. The penetrating suggestions reflected the sword intent he had learned. For these Confucian scholars who are positive and want to make a career, it is no different from best encouragement.

As a result, many people have found a path that suits them, and they will no longer be confused in the future.

Lin Chongyang himself also borrowed Haofa Xiutang to give a rare lecture in person. What he talked about was not classics, nor Confucianism, but the simplest thing, the sword.

But the Confucian students attending the lectures are at worst congenital, because those who can break through to congenital are all relatively good Confucian students, and their talents are not bad. Most of them at this stage are groping for their own martial arts.

When he came to the Haofa Xiutang, everyone had already arrived. There were not many Confucian scholars who had broken through their innate talents in the headquarters of Defeng Gudao, but they had nothing to do with Shaozi.

"The scripture lectures, strategies and strategies are all given to you by a dedicated teacher. I won't talk about them here. I believe that you who can cultivate innate talents have a corresponding background in these subjects."

"Today's content is very simple, but you need to spend your whole life to realize and understand it. That is the sword."

"What is the purpose of learning the sword? What is the purpose of drawing the sword? I won't ask here. At your current stage, there are still only a few answers."

"But what I want to tell you is that learning a sword is to kill, and drawing a sword is also to kill."

"Don't think this statement is extreme, because whether it is to act chivalrously or protect the common people, killing people is inevitable.

The simplest truth in Jianghu is that whoever kills kills, I don't hope that you who are still here to listen to my lectures will be sent to the sacred burial forest someday in the future. "

A group of Confucian scholars listened very carefully. Those who can cultivate into innate talents all have their own goals and beliefs. Lin Chongyang has no intention of forcibly changing anything. What he taught them was the most basic and practical experience.

In Defeng Gudao, swordsmanship is the most popular compared to scriptures and classics.

When walking in the rivers and lakes, those scriptures and classics are not as easy to use as a sword.

"Then the next step is the actual combat demonstration."

After the opening remarks were finished, Lin Chongyang activated the mechanical man in Haofa Xiutang, and began a simple actual combat demonstration.

The reason why it is said to be simple is because what Lin Chongyang demonstrates is the basic sword technique of the ancient way of virtue - Confucian style sword style.

Even so, among the people attending the class, there are very few people who really understand this set of sword techniques.

"Since it is for killing people, the sword only needs to be fast, accurate and fierce, and with enough sword intent, it will be invincible."

With a sword back to the sky, Lin Chongyang's movements were not only slow, but also very simple, so as to ensure that they could all see clearly.

"Having said that, it is not for you to give up the changes on the sword, but to learn to streamline your moves and discard those little moves that you don't have."

Before making a move, Lin Chongyang even used Tu Kunlun to help the robot strengthen it first. A set of Confucian sword style was disassembled one by one in his hands and turned into the simplest move.

"The disputes in the rivers and lakes are far from what you usually compare with mechanical people. In the battle of life and death, the sword must be drawn quickly and the belief must be firm.

As long as it is determined that it is a battle of life and death, and the sword is drawn, no matter what the enemy says, there is no need to listen to or believe it, just kill him directly. "

"Let the enemy say too much, whether it is true or false, there will always be one sentence that will disturb your mind, so you will give the other party a chance, and the difference between one thought and life or death will be judged."

"So at this time, you must strengthen your beliefs. When the enemy deceives you with his words, it is also the time when he needs to be distracted the most. You don't need to talk about morals with evil heretics."

A class passed quickly, and Lin Chongyang didn't talk too much about it. Just some Jianghu experience and many points of Confucianism and sword style, every Confucian student felt that he had gained a lot. There were some breakthroughs.

He didn't talk about the changes in the way of swordsmanship, the main points are all pointing to the core of the five-stroke sword style. Being able to cultivate Xiantian is naturally a talent, but the gap between Xiantian and Xiantian is far greater than the gap between heaven and earth.

Not everyone has a high talent, and spends a lot of effort and energy to comprehend a set of sword techniques.

Lin Chongyang's content does not require them to be very talented, they only need to understand the simplest ones thoroughly, not to say that one method can master all methods, but it is enough to be used for a lifetime.

After the lecture, Lin Chongyang left Haofa Xiutang and returned to Quenxin Hall.

The Confucian scholars, who were still full of ideas, began to exchange their gains in twos and threes, confirming each other.

"You tell me, if I go to pay homage to Faru Zunjia as my teacher, what is the probability of success?"

After making sure that there was no one else around, Yun Wanggui, Xia Chenglin, Yulijing, Mo Qingchi, Sui Yuan and others got together and talked about his goals.

"I personally suggest that it is more appropriate for you to go directly to Haozheng Wudao."

Considering Yun Wanggui's character and Jun Fengtian's strength, Xia Chenglin thought it would be easier to break into Haozheng Wudao.

As long as you insist on three tricks under Jun Fengtian, you can make your own request. Generally speaking, as long as it is not too much and does not violate Confucianism, you will agree.

"That's true. With your strength, it's easier to break through."

Yu Lijing also holds the same opinion. At this time, he has not recovered his memory. In his opinion, no matter how he looks at it, he does not look like someone who will take the initiative to accept disciples.

(End of this chapter)