Distress: My Years in Defeng Ancient Road

Chapter 20 The wish to cross the world, all doubts and grudges are resolved
Compared with other things, Lin Chongyang is more curious about why the Buddha came here. It is understandable that the other party can find him. After all, his strength lies in it, but being able to find him and meeting him are two different things.

"This time I came here at the request of an old friend."

Su Henian's purpose is generally a bit complicated, but in summary, Lin Tianxing asked his old friend to take care of his boy.

"Thank you, senior, junior."

Hearing the other party's words, Lin Chongyang bowed again, and at the same time, felt in his heart that his master was reliable.

Although he doesn't think it's necessary, with what he can do now, it's no problem for his tricks to shine brightly.

Unless his dear master, like Ling Jueding, asks a Buddha to do ideological work for him, but generally speaking, he still follows the path of Confucianism, which is beyond doubt, so this ideological work is somewhat redundant.

"Why do you have to say thank you for the origin and extinction? What do Confucians think of Yama's ghost prison?"

In this rivers and lakes, nowhere can be separated from human feelings and sophistication, even as the pioneer of the West Huang Buddhist world, Su He Nian is also in this category.

"Respect the king and fight against the barbarians, and the hatred of ten generations can still be avenged."

The Yan Luo Ghost Prison itself is a war clan, and has a lot of ideas about the plight of the Central Plains. At the same time, it is also on his blacklist. Lin Chongyang will not let it go because of emotion, reason, and law.

"The Confucians have never thought about it, maybe there are still innocent people in the ghost prison?"

Su Henian also had some understanding of what Lin Chongyang had been doing these years, so he did not fully respond to his old friend's entrustment.

Unlike Jianzong, Jianzong lost his original mind, and the person in front of him just learned a different school of Confucianism.

This fundamental difference cannot be resolved by Buddhism and Zen.

In other words, this is the other party's path, so how can it be easily changed? Old friends are also concerned about it, so it will be chaotic.

"Senior's words, please forgive me for being hard to agree with the younger generation. The evil of the gentleman has also begun, and the evil deeds of the ghost clan are too numerous to record, and the laws of heaven cannot tolerate it."

Leaving aside the way the Buddha dealt with it, Lin Chongyang believed that it was not the first, nor would it be the last, of intruders like the ghost race.

"If one is killed and the other is released, there will definitely be fish that slip through the net, but if one is not kept, there may be wrongful killings, but absolutely no one will be wronged.

They are responsible for everything they did, and it was themselves who killed them. "

As for intruders, eradicating evil and doing everything, cutting weeds and roots are all basic qualities.

regret?repent?If I had known today, why did I do it at the beginning, right?
If they are not dealt with cleanly, how will they give an explanation to the common people? For revenge, it is not too late for the ninth life, not too late for the tenth life, and not too late for the hundredth life.

"Confucians have resentment in their hearts."

"Junior dare not."

"That's still there."

Don't dare, it must be right or wrong, Su He Nian understands and understands, it is inevitable that the other party has resentment against him.

"The younger generation thinks that if someone needs to be sacrificed, it is because the person involved is too incompetent or selfish. In short, it is either a natural disaster or a man-made disaster, which is within the scope of understanding."

Lin Chongyang spoke while watching the battle situation in the distance.

"What do Confucians think Buddha is?"

Su Henian did not answer directly, but chose to answer with questions instead.

"Buddha? An idol that should stay in the Daxiong Palace."

Although there are gods and Buddhas in the realm of the six heavens, the Buddhists in this world practice the Dharma and believe in the Dharma, not the Buddha.

When they embarked on the road of practice, they have already walked out of their own way and will not be restricted by Buddha statues
Lin Chongyang's thoughts were like lightning, running fast, thinking about the purpose of the Buddha's words. If he really misjudged the other party because of his inherent thinking, then the other party's original intention should be.
"The old monk originally wanted to try, to see if the common people would be able to enlighten if no one pointed out the way and direction.

Although the Buddha is the consolation of the soul of the world, it is also an obstacle to the enlightenment of all beings. The Buddha protects the common people and is worshiped and praised by the common people, but do the common people really need it?
It's a pity that the old monk failed, and this road is now impassable. "

At their level, many things are not secrets, and it is precisely because of this that they want to struggle.

If it succeeds, there will be no need for gods and Buddhas, and no need for Buddha statues. The Dharma will exist in everyone's heart, and the common people will be able to hold up a sky for themselves.

"And the price of failure is that the senior breaks the precepts, fills in the entire Xihuang Buddhist world, destroys Yama's ghost prison, and at the same time gives an explanation to the sacrificed common people?"

Hearing the words of Venerable Buddha, Lin Chongyang also wanted to understand, no wonder the other party would give up the chance of Nirvana and choose Nirvana.

It's not because he left a mess, nor is it because of the Buddha's ingenious plan to secure the world, but because of cause and effect, the most important thing in Buddhism.

The other party is responsible for all the sacrifices, and the other party has to prove himself. As long as the other party is willing to sacrifice himself, many problems will no longer be problems.

"The cycle of cause and effect is fixed, and the misfortune started in the West Yellow Buddha World, and it will end in the West Yellow Buddha World."

The cause of the past, the fruit of the future, the practitioner is also a human being, and a part of the common people. Even the establishment of the West Huang Buddhist World is due to the trust of the common people. Therefore, people must be responsible for everything they do.

"Everything in the world is inseparable from a word change. Did senior figure out the result, or did he see the process?"

After the doubts were answered, Lin Chongyang let go of the grievances in his heart. To some extent, the problem of Yan Luo Ghost Prison did not come from Yan Luo Ghost Prison itself, but from the deeper realm of Yan God.

Although Yan Shen's Realm doesn't care about these things, and even the people in Yan Luo Ghost Prison don't know that there is such a place, but you still need to pay attention.

The problem of the ghost prison itself is not difficult to solve to some extent. In the final analysis, it is because of insufficient strength.

But all heroes and overlords are arrogant and arrogant, Lin Chongyang doesn't need to guess about the mentality of the empress and empress.

It's nothing more than: "The ghost was strong back then, but being killed by me can only prove that he is not strong enough. A new generation replaces the old one. I can do what he can do, and I can do what he can't do." arrive".

"Heavenly Ghost's death is a certainty, but his successor is a person who has severed all three affections of relatives, friends, and love."

Speaking of now, Su Henian no longer regards Lin Chongyang as a junior. As the other party, it will be a matter of time before Xia Kanxuan takes charge of the Ancient Virtuous Way.

And the next time Yan Luo Ghost Prison commits a difficult situation, it is inevitable that a fortune will be involved.

"Such a sacrifice is too great, a Yama ghost prison is not worth it."

Although this is not the time to solve the ghost prison, Lin Chongyang still thinks that the method of respecting the Buddha is too bad.

It is because of this that the heroes of the righteous way have been emptied from generation to generation, and eventually they have been left out and no one can use them.

"If the seniors can trust it, the juniors can help when Yama's ghost prison is destroyed in the future."

But they themselves put more pressure on themselves, and even forced themselves to die
For this kind of people, Lin Chongyang respects them, because they can really sacrifice themselves for the common people, but...
not worth it.

Because there are better solutions.

　The matter of the Buddha belonged to me to sublimate him, so the conclusion was made like this, otherwise the 100-year war of nt is more or less nt with the Buddha's ingenious plan to secure the world, and it is too nt compared with the other three Taoists pulled.

　　
　
(End of this chapter)