Distress: My Years in Defeng Ancient Road

Chapter 23 A thousand years is too long, even though he died nine times, he still does not regret
Inside the Heart-Quenching Hall, Xia Kanxuan looked at the Chihong that fell to the ground and said:

"I thought you'd be here later."

For Lin Chongyang's arrival, Xia Kanxuan expected it, and from his attitude towards the West Huang Buddhist World, it can be seen that this child has clearly seen his true heart, faced himself squarely, and truly grown up.

"Chongyang met Master Uncle, since he made his own decision, he will have to face it sooner or later."

Lin Chongyang and Xia Kanxuan have often communicated with each other ever since he proposed that there might be other paths for the Xuanzhang of God and Confucianism. At that time, he was still young, and many topics were quite awkward. If he didn't dare to talk to his master, he could only talk to his uncle. .

"At your age, you don't need to wait too long. After a thousand years, it will belong to your era."

Xia Kanxuan knew what Lin Chongyang wanted to do. With the other party's talent, he would definitely be able to break through to the Five Realms in a thousand years. With the support of their elders, things would proceed naturally.

Although it is also possible now, after all, these elders are still alive, but the pressure on the other party will be even greater. Along with the pressure, there is also the darkness of human nature. As an elder, saying that you are not worried is just self-consolation.

"If it's just me, I can afford to wait thousands of years, or even thousands of years.

But for common people, let alone a thousand years, a hundred years is too long. "

Hundreds of years later, the Yan Luo Ghost Prison will come back, followed by the disaster of the evil god Baqi, thousands of years, thousands of years, and the Battle of Blood River after a thousand years, the common people will be robbed and their lives will be burned.

If it was in peacetime, he could afford to wait for a thousand years, but now, he can't wait for a thousand years.

"Have you really decided?"

"Nine deaths without regrets!"

Sensing the junior's determination, Xia Kanxuan sighed and talked about the past

"I used to think that without people like us pointing the way to the common people and pointing to the future, the common people would be just a bunch of mediocre people.

But when I think about it, this kind of thinking is too high on myself. If you are not recognized by others in life, then in this world, human beings have no meaning for existence.

The Three Religions are different from casual cultivators. It is precisely because of the trust of the common people that the current Three Religions have existed. Each of us has a corresponding responsibility. "

In the past, Xia Kanxuan used an elite policy, thinking that the common people cannot accomplish things, they need outstanding people to lead them, and outstanding people are needed to make decisions for them.

"But we are not irreplaceable. There are many comrades who are willing to sacrifice for the common people, such as Senior Buddha."

Lin Chongyang played a big role in the progress of his uncle's thinking. Overestimating himself is a common problem for everyone, especially in the world where such great power is attributed to the individual.

"No one is irreplaceable. In this world, education is the most important thing. It is because there is no corresponding mass base that the Buddha respect will lead to failure.

But we are different, we will do better than them. "

There are many people who are willing to do things for the common people, and there are many people who are willing to sacrifice for the common people, but many of them are the same as him before, too confident, or too blind, without considering the common people themselves.

"That's right, we have a different moral style and ancient ways. No one is born superior and wants to be superior to the common people. It can only be said that death is proper."

The so-called: the people can, let them know; if they can't, let them know.

People who walk out of the common people should be a part of the common people, but they want to break away from the foundation of the masses, put their own personality above the common people, and don't regard the common people as human beings. As far as the common people are concerned, shouldn't such people die? ?

"I have seen the era when the order collapsed, it should be the worst world, there are mourners everywhere, bones are everywhere, people live in dire straits, precarious.

The development of the Ancient Virtue of Virtue to the present is the joint effort of everyone. Most of the people who came from that era would not want to see the common people being robbed.

Although common people are unable to understand the tragic past of their ancestors because of their short lifespan, lack of profound experience, and eventually forget the past with the passage of time, we will not forget and cannot forget.

Of course, there are also people who will enjoy everything now with peace of mind. After all, it is normal for people's hearts to change.

But in the end, we must take precautions to prevent those who are interested in taking advantage of the loopholes to stir up the situation and take the opportunity to seek personal gain.

The act of enlightenment is my bounden duty of Confucianism. Since the common people forget, we will record and explain the past for the common people. "

When the common people can remember, they will be guided and educated more. If the common people forget, they need someone to let them know and improve their wisdom.

When it comes to this step, Lin Chongyang's purpose has been made clear, and Xia Kanxuan's attitude has also been made clear.

"It doesn't matter whether it's public opinion or public opinion, if we don't go after it, someone will go after it.

At least there are people to supervise, and the Defeng Ancient Road will not deteriorate due to the passage of time, so let us start first.

If there are latecomers who do better than us, it is only natural to abdicate and make way for the virtuous. "

The plight is very great, there are not only the three religions in the Jianghu, but also other families, sects and countries.

Not all innate people are willing to pay for the common people. Many people will say that they have relied on their own efforts all the way, so what do they have to do with the common people?
They protect the common people, but they do it conveniently within their ability, not out of the heart of saving the world and helping the people.

From their point of view, if they didn't have this ability, common people would not even look at them high.

In the eyes of these people, there is no good or evil in the world, only pure interests, only using and being used.

Self-interest, selfishness, and solipsism are synonymous with them.

"Using the words of the boss, before our generation falls, you don't need your generation to take the top, but Chongyang, you are far better than everyone expected.

The matter of open source is already within my consideration, and I will fully support it if you propose it, but you need to know.”

The purpose of Lin Chongyang is to let Defeng Gudao decentralize some powers and support Confucianists to go out and start businesses. Xia Kanxuan himself supports this matter, but this kind of matter cannot be decided by him alone.

The unification of Confucianism and the return of power to the central government have their own advantages, but the situation is so great, with only one ancient moral path plus four branches, once the large-scale promotion of enlightenment is started, it will only be overwhelming.

The solution is also simple, decentralize part of the authority, let more Confucian scholars go out and establish their own schools, and call on people with lofty ideals to establish a religious order.

"I know, after I leave the customs, I will break into Haozheng Five Ways."

In Lin Chongyang's memory, Defeng Gudao's decentralization of power was after the Battle of Blood River. The tragic Battle of Blood River exposed the shortcomings of the current system of Confucianism. Coupled with the situation of many high-level officials, some authority was delegated. reinforcement.

This matter is not difficult to say, although everyone in Defeng Gudao has power but is not in love with power, but he still needs to go through the formal process.

To put it simply, it is to take out the materials and submit them to Xia Kanxuan for review, and then make a formal decision in Haozheng Supreme Hall once he enters Haozheng Wudao.

Now that Xia Kanxuan's side has been settled, he needs to improve his strength a little more before he can challenge Haozheng Wudao. The formal challenge is different from the usual visits.

"Take this, it should be of some help to you."

"Did you succeed so quickly? Uncle Shi, your efficiency is good."

"Ha~ go and do your work, I also want to go back to Wenfeng Valley."

"Please."

(End of this chapter)