Distress: My Years in Defeng Ancient Road
Chapter 28 Quen Xinli said, the tall building rises from the ground
Chapter 28 Quen Xinli said, the tall building rises from the ground
On the second day after Lin Chongyang completed Haozheng Five Paths, a notice was issued inside the Defeng Ancient Path, supporting and encouraging successful students to go out and start a business, and even sponsor a start-up fund.
Of course, even if you go out to start a business, the student status of Defeng Gudao will still be reserved for you. You can come back at any time if you want to come back in the future, and you can send a letter back for help if you encounter difficulties.
If one dies heroically, the body is eligible to be buried in the sacred burial bone forest, and the sword is also eligible to be buried in the sword burial grave.
Externally, Lin Tianxing and Xia Kanxuan endorsed, led by Confucian sage Mingde, issued a call:
Confucianists, who inherit the sacred heart of the heavenly way and practice the holy deeds of humanity, should keep their hearts and minds, eliminate evil and slash evil, and rectify the heaven and the earth;
To put it simply, it is to call on Confucianists not to immerse themselves in learning, but to do some practical things, such as establishing an educational system to protect one side, promoting enlightenment, promoting their own ideas, and so on.
After all, although Confucian sages and bright virtues unite hundreds of Confucianists, there are not no Confucianists who are of the same generation as Lin Tianxing and Xia Kanxuan, but have not established a religious system. Maybe one or two older than them will be dug out someday. of.
This kind of thing may be difficult to understand in other places, but it is not uncommon in a difficult situation.
In this way, with the passage of time, Lin Chongyang also appeared in front of the stage in an official capacity, letting other organizations listed in the three religions, as well as those famous sects in the world, know that this is a lineage of Confucianism, sages and morality The main pillar of the next generation.
After simply building momentum, everything was on the right track, and Lin Chongyang, the person involved, was directly pulled out of the room by Xia Kanxuan.
His so-called retreat enchantment was full of loopholes in the eyes of the other party, so he was taken directly to the Tempering Heart Palace, and he was specially equipped with tables and chairs, which he called "accumulating seniority".
…………
"What is it like to have an omnipotent uncle"
In the Hardening Heart Hall, Lin Chongyang was sitting in front of the table. On the table was not only complete with pen, ink, paper and inkstone, but also a stack of classics. He was flipping through the classics while sorting out excerpts from them for reference.
At this time, it has been more than ten years since he was clearly arranged by Xia Kanxuan. In these years, except for occasionally helping the juniors who are preparing to go out to do the formalities, most of the time he is kept in the quenching heart hall to write books. Say.
He has tried to resist, after all, the calamity of the evil god of Baqi is imminent, wouldn't it be good to practice more with this time?
For the first time in more than 800 years, he fought against Xia Kanxuan. He knew that his uncle was very strong, but he didn't expect to be so strong, it was outrageous, and then he was arranged clearly.
Writing a book about this matter has more political significance than practical significance. After all, it is a world of sophistication. For some people who tell lies, although Xia Kanxuan can let him finish speaking today, he will disappear from the world tomorrow, but he will eventually understand the image of Lin Chongyang. It will have some impact, so it is unnecessary, at least temporarily.
But since it is going to be done, it should be done in a serious manner. Fortunately, the Confucian classics on the plight are still very comprehensive. It is to do "copying".
Lin Chongyang compiled excerpts from many classics on the aspects of respecting the king and fighting barbarians and unification, reproduced the theory of rams, and carried out a certain localization, which can be roughly divided into three cores.
The unification of the Great Unification must not be clearly stated. After all, the affliction is divided and ruled by the three religions, or the three religions are governed together, and the cake that promotes the three religions, do you still want to hang out in the Central Plains?It is recommended to learn the nine ways of writing dead characters.
There are not so many restrictions on respecting the king and fighting barbarians. Culture is the first, followed by ethnicity. Righteousness, you are the right way in adversity.
It is said to respect the king and fight against the barbarians, but it also means to use the barbarians to control the barbarians. After all, the Central Plains is relatively xenophobic. Even if there is innovation in thinking, it is not easy to gain a foothold in this place without certain contacts. The fastest way to accumulate contacts is to help the Central Plains to do the right way Fight against other invaders.
As for the idea of great revenge, it depends on how it is interpreted. The monarch restores the revenge of the ruler for killing his ancestors, the individual restores the revenge of the ruler for killing his father, the courtiers avenge the monarch who was killed by the rebellious officials and thieves, and the right way of suffering is for the people who were killed by foreigners. Revenge, and the like, are included, and revenge is respected and commended.
Repaying resentment with virtue, why repay virtue?
Repay virtue with virtue, and repay grievance with directness.
Is it possible to avenge the hatred of the nine generations?
The enmity of ten generations can still be avenged.
If you have helped the Righteous Way in adversity, the Righteous Way in adversity will also help you. It is not impossible for everyone to establish friendship and cooperation, and help each other.
But if you come to attack Misery, it is only natural that someone from Misery will kill you with a backhand.
After all, if you kill one and let one go, there will be more or less fish that slip through the net, but there is definitely no wrongdoing if you kill them all, so let's highlight the stability.
After Xia Kanxuan's ax was completed, it was a theory that was both strong and not so strong. The internal reputation of Defeng Ancient Road was not bad. I believe it will gradually spread outwards with the establishment of various branches in the future.
Lin Chongyang was only going to be a trailblazer, so he didn't write too much. If someone is interested in the follow-up, it will be left to future generations to continue to interpret and supplement.
After that, he also wrote a book on squeezing the labor force of warriors and innate people, including but not limited to: where are warriors who are good at what weapons are suitable for going; How to help the common people dig mountains and rivers;
Of course, you can’t say that to the outside world. To the outside world, this is a survival guide for newcomers, and it does contain a lot of experience in breaking the rivers and lakes.
Although many Confucians from aristocratic families scoffed at it, there were also Confucians who regarded it as a classic. Most of these people chose to open up branches and protect one side in a bitter cold place.
And what he is writing now is to focus on some ideas and do work for them, which means that the style of writing is more open, and his own backing is strong enough. If this is for some organizations of later generations, Lin Chongyang feels that he Can be pointed at the nose by those rotten scholars and scolded to death.
Although there are unscrupulous people in the Confucian school, this is normal, not to mention the Confucian school, looking at the three religions and even the famous schools, there are not a few such people, of course most of them are middle and lower class, after all, it is a worldly world, but more There is no shortage of high-spirited people who are willing to go to remote and bitter cold places.
Most of those who join the Confucianism sect have their original aspirations to inherit the sage's knowledge, to bring peace to all generations, to live up to the ancestors and to live up to the common people.
But as time goes by, many people will forget their original intentions because of their limited horizons, be blinded by worldly fame and fortune, and get stuck in the quagmire.
Lin Chongyang made a simple discussion on this aspect from a new perspective. After all, the road needs to be taken step by step.
To put it simply, this place of adversity is relatively scientific. Although it is easy to read the stars and tell fortunes, it is still accurate, but because there is no concept of science, a lot of knowledge is monopolized by practitioners.
Correspondingly, although various complicated mechanisms and even fortresses can be made at every turn, most of them are used to fight or deceive people. Not many people think about whether this kind of technology can be simplified and used for civilian use, whether it can Systematic inheritance and popularization.
Although there is a large part of the reason for this, it is because the land of Misery is often changed by opening mountains and rifts, but most of the time it is fought in no man's land. In many ways, it can broaden your horizons and think about doing something for the people. .
With sufficient public support, why worry about the theory being unpopular? Wouldn't it be more comfortable than fighting for power and profit on that one-third of an acre of land?If you have the ability, you can even use your own ideas to influence other people's jurisdictions.
Everything is within the rules, and the opponent's skills are not as good as others, so he can't say anything. If he wants to do something, he will be condemned by the people. If he is caught, it will be difficult to mess up in the future.
In the end, they can only suffer from boredom, and then work hard to serve the common people and strive to raise their status among the people. This forms a virtuous cycle of competition.
"knock off."
After citing the scriptures and adding some content, Lin Chongyang sorted out the stack of papers filled with writing, and performed a simple binding.
"Finished? Show me."
The figure behind the white curtain spoke.
"I will trouble Master Uncle later."
Entrusting his true energy, Lin Chongyang sent the book into the hands of Xia Kanxuan behind the curtain at the same time as he spoke.
After he wrote the content, he handed it over to his almighty uncle to do the ax correction first, and then it would be published on the Defeng Ancient Road or even circulated to the outside world. The reason is that everyone understands it.
As for the curtain, it was dismantled before, and now Xia Kanxuan reinstalled it in order to allow Lin Chongyang to deal more with the people of Defeng Gudao, temporarily staying in the second line.
"Fortunately, it was the boss who brought you back. If this fell into the hands of others, I think the Confucianism School can be closed."
While flipping through the books in his hand, Xia Kanxuan sighed, what he read was the same classics, but what he wrote had different meanings, people really can't be generalized, some people's talents just don't make sense.
"Master's words are serious."
The content he wrote is also a bit extreme, at most it is easy for people to make a fuss about it, and then use the content to make trouble.
"It's not serious, you know it in your heart."
After going through the contents, Xia Kanxuan just wanted to say that this brat really doesn’t regard innateness as a human being. Although he agrees with many of the contents, human nature is far more complicated than imagined, and should be edited for him. The most important thing is to make deletions and changes for him.
"Well, even if Xiansheng is here, the uncle's words are serious."
If you are undecided, use the sages to block the guns, and when you don't need them, the sages will hang down, and let the wise Confucians explain the meaning of the sages.
Only a good sage who can't speak is a good sage, and a sage who can talk, at first glance, is a conspirator pretending to do harm to the common people.
"Ha~ you kid."
As the voice fell, a dark red guqin appeared out of thin air and fell in front of Lin Chongyang. The seven strings were carefully protected by cotton silk, showing five yellow and two red colors. The body of the piano is simple and gorgeous, with several red tassels falling. With the piano, Lingxiao is alone.
"Master, you!?"
Come on, although he is not bad at learning all six arts, he can even be said to be proficient, but for some unexplainable reasons, he really doesn't like playing the piano, otherwise the Shenru Xuanzhang would not be a music box.
"Seeing that your piano table is empty, I'll see you off."
Ling Xiao Duyou has followed him for a long time, and has been nurtured by the Confucian saints. In addition, the body of the piano is originally made of a thousand-year-old phoenix tree, which is durable and suitable for the opponent's body.
"Can I say no?"
Playing the piano is not as fun as hitting someone, just like Yin Xiaoshen who likes to play the piano, he is really not good at fighting.
"Um?!"
This is the expectation of the elders for the younger generations. Most of Lin Chongyang's education was handled by Xia Kanxuan. After all, Lin Tianxing can be an elder, but it is still not good enough to teach students to take care of their children. They are brothers who helped him.
"Okay then, thank you, Uncle."
After a brief consideration, Lin Chongyang chose to accept the piano, and it was given by the elders, and he could not resign.
He understands the meaning of the representative, which is the expectation of the elders for the younger generation, and it is also the concern of the elders for the younger generation.
"If you have free time, play the piano more, read books, and don't always think about fighting with others."
Xia Kanxuan devoted more effort to Lin Chongyang than his own children and apprentices. It is also hoped that he will pass on the piano to him, so that he can sharpen his temper and act as if he is the master of the line.
It also tells him that he is not alone in the future, even if he shoulders the whole line of Confucianism, sages and Mingde, these elders will always support him behind him.
Before that, he will help the other party pave the way. From theories, works, achievements, resumes, contacts, character, strength, all aspects cannot be said to be impeccable, but they must have everything that should be there. Convincing, succession is a matter of course.
"By the way, uncle, take a look at this, I think there is something wrong."
Putting Lingxiao Duyou away, Lin Chongyang took out a book and sent it into the curtain. It was written by him before taking time out. Some suggestions and assumptions about the popularization and application of the divine and Confucian Xuanzhang, these days are all set in Quenching Xindian wrote a book and said that he almost forgot about it.
"Vientiane Real Treasure? The combination of techniques and formations, supplemented by the construction of corresponding organs, can ensure the popularization of the role of Shenru Xuanzhang, and at the same time, it will not be leaked.
You mentioned some difficulties, but they are not difficult to solve. On the whole, it is indeed feasible, and there are even many things that can be improved. My foundation of Confucianism can finally be put into use. "
The content is to build a collection of books, which records many classics, martial arts essence, astronomy and geography, medical divination, astrology, military strategy, farmland water conservancy, economy and agriculture, and many other knowledge with magic methods.
The attic is divided into layers through organs, spells, and formations, so that according to the foundation of the person who enters, the efficacy of the divine and Confucian Xuanzhang is reduced, making it suitable for people of different realms.
The difficulty lies in how to select and use knowledge, which is not a big problem and can be solved by magic.
With Xia Kanxuan's insight and ability, most of the time, Lin Chongyang doesn't need to come up with a complete set of suggestions, he only needs a little idea, and he can introduce and perfect the whole picture.
"Others are not a problem. The problem is to ensure that the Xuanzhang of God and Confucianism will not be leaked. With the current role of the Xuanzhang, once it is leaked, it will be coveted by all parties, which will only increase trouble."
As the first beneficiary of the new Shenru Xuanzhang, Lin Chongyang can be said to be an authority in this regard. Once this thing is leaked, it will definitely be remembered. Not to mention such private matters.
"After overcoming the disadvantages of Xuanzhang, even the fundamental methods of Buddhism and Taoism are not as good in terms of applicability."
Calcining Buddha with magic is a method of taking the edge of the sword. Taiyin Wuji and Sun Wuji need talent, and Shenru Xuanzhang is a simple auxiliary practice. There are no disadvantages and quick results. Effects will vary.
But Xia Kanxuan is confident that he can continue to improve in the future.
"Uncle Master has settled another matter on his mind."
The ghost knows how difficult it was for him to do ideological work in those years. Fortunately, at that time, his uncle's ruling philosophy had not yet been fully finalized. The relationship was average, and they were not brought into the ditch.
"I've been busy for so long, I'll give you a long vacation, lest they talk about me behind my back."
"Everyone respects the uncle very much, the uncle is too worried."
"Ha~ let's go."
"Then I will leave first, uncle, please."
Although I have already mentioned it at the beginning of the chapter, I still want to say it again. There are several settings in this book to focus on.
If you can see the current one, you should know what the tone of this book is. The pure virtues, the ancient ways, the positive energy of love and love, the three religions of the Central Plains are true, the good and the beautiful, and the world is sophisticated, and it promotes the core values of socialism.
In terms of setting, the setting clearly stated by the official is the first, and the content of eating books depends on my personal needs.
The timeline depends on personal preference, and the arrangement should be as reasonable as possible.
After all, he officially just eats a mess of books over and over again, and some things have to be sorted out by myself, which is really troublesome.
Is there any suggestion that can be put forward for everyone to discuss together? If it is reasonable or interesting, I can also copy the comments, right?
By the way, congratulations on the end of the war against magic, screenwriter Sima, he turned into be, claws, but the demon has finally risen, handsome!
Pushing books and pushing books, old cucumbers painted green, old seniors new vests, don't miss it when you pass by.
(End of this chapter)
On the second day after Lin Chongyang completed Haozheng Five Paths, a notice was issued inside the Defeng Ancient Path, supporting and encouraging successful students to go out and start a business, and even sponsor a start-up fund.
Of course, even if you go out to start a business, the student status of Defeng Gudao will still be reserved for you. You can come back at any time if you want to come back in the future, and you can send a letter back for help if you encounter difficulties.
If one dies heroically, the body is eligible to be buried in the sacred burial bone forest, and the sword is also eligible to be buried in the sword burial grave.
Externally, Lin Tianxing and Xia Kanxuan endorsed, led by Confucian sage Mingde, issued a call:
Confucianists, who inherit the sacred heart of the heavenly way and practice the holy deeds of humanity, should keep their hearts and minds, eliminate evil and slash evil, and rectify the heaven and the earth;
To put it simply, it is to call on Confucianists not to immerse themselves in learning, but to do some practical things, such as establishing an educational system to protect one side, promoting enlightenment, promoting their own ideas, and so on.
After all, although Confucian sages and bright virtues unite hundreds of Confucianists, there are not no Confucianists who are of the same generation as Lin Tianxing and Xia Kanxuan, but have not established a religious system. Maybe one or two older than them will be dug out someday. of.
This kind of thing may be difficult to understand in other places, but it is not uncommon in a difficult situation.
In this way, with the passage of time, Lin Chongyang also appeared in front of the stage in an official capacity, letting other organizations listed in the three religions, as well as those famous sects in the world, know that this is a lineage of Confucianism, sages and morality The main pillar of the next generation.
After simply building momentum, everything was on the right track, and Lin Chongyang, the person involved, was directly pulled out of the room by Xia Kanxuan.
His so-called retreat enchantment was full of loopholes in the eyes of the other party, so he was taken directly to the Tempering Heart Palace, and he was specially equipped with tables and chairs, which he called "accumulating seniority".
…………
"What is it like to have an omnipotent uncle"
In the Hardening Heart Hall, Lin Chongyang was sitting in front of the table. On the table was not only complete with pen, ink, paper and inkstone, but also a stack of classics. He was flipping through the classics while sorting out excerpts from them for reference.
At this time, it has been more than ten years since he was clearly arranged by Xia Kanxuan. In these years, except for occasionally helping the juniors who are preparing to go out to do the formalities, most of the time he is kept in the quenching heart hall to write books. Say.
He has tried to resist, after all, the calamity of the evil god of Baqi is imminent, wouldn't it be good to practice more with this time?
For the first time in more than 800 years, he fought against Xia Kanxuan. He knew that his uncle was very strong, but he didn't expect to be so strong, it was outrageous, and then he was arranged clearly.
Writing a book about this matter has more political significance than practical significance. After all, it is a world of sophistication. For some people who tell lies, although Xia Kanxuan can let him finish speaking today, he will disappear from the world tomorrow, but he will eventually understand the image of Lin Chongyang. It will have some impact, so it is unnecessary, at least temporarily.
But since it is going to be done, it should be done in a serious manner. Fortunately, the Confucian classics on the plight are still very comprehensive. It is to do "copying".
Lin Chongyang compiled excerpts from many classics on the aspects of respecting the king and fighting barbarians and unification, reproduced the theory of rams, and carried out a certain localization, which can be roughly divided into three cores.
The unification of the Great Unification must not be clearly stated. After all, the affliction is divided and ruled by the three religions, or the three religions are governed together, and the cake that promotes the three religions, do you still want to hang out in the Central Plains?It is recommended to learn the nine ways of writing dead characters.
There are not so many restrictions on respecting the king and fighting barbarians. Culture is the first, followed by ethnicity. Righteousness, you are the right way in adversity.
It is said to respect the king and fight against the barbarians, but it also means to use the barbarians to control the barbarians. After all, the Central Plains is relatively xenophobic. Even if there is innovation in thinking, it is not easy to gain a foothold in this place without certain contacts. The fastest way to accumulate contacts is to help the Central Plains to do the right way Fight against other invaders.
As for the idea of great revenge, it depends on how it is interpreted. The monarch restores the revenge of the ruler for killing his ancestors, the individual restores the revenge of the ruler for killing his father, the courtiers avenge the monarch who was killed by the rebellious officials and thieves, and the right way of suffering is for the people who were killed by foreigners. Revenge, and the like, are included, and revenge is respected and commended.
Repaying resentment with virtue, why repay virtue?
Repay virtue with virtue, and repay grievance with directness.
Is it possible to avenge the hatred of the nine generations?
The enmity of ten generations can still be avenged.
If you have helped the Righteous Way in adversity, the Righteous Way in adversity will also help you. It is not impossible for everyone to establish friendship and cooperation, and help each other.
But if you come to attack Misery, it is only natural that someone from Misery will kill you with a backhand.
After all, if you kill one and let one go, there will be more or less fish that slip through the net, but there is definitely no wrongdoing if you kill them all, so let's highlight the stability.
After Xia Kanxuan's ax was completed, it was a theory that was both strong and not so strong. The internal reputation of Defeng Ancient Road was not bad. I believe it will gradually spread outwards with the establishment of various branches in the future.
Lin Chongyang was only going to be a trailblazer, so he didn't write too much. If someone is interested in the follow-up, it will be left to future generations to continue to interpret and supplement.
After that, he also wrote a book on squeezing the labor force of warriors and innate people, including but not limited to: where are warriors who are good at what weapons are suitable for going; How to help the common people dig mountains and rivers;
Of course, you can’t say that to the outside world. To the outside world, this is a survival guide for newcomers, and it does contain a lot of experience in breaking the rivers and lakes.
Although many Confucians from aristocratic families scoffed at it, there were also Confucians who regarded it as a classic. Most of these people chose to open up branches and protect one side in a bitter cold place.
And what he is writing now is to focus on some ideas and do work for them, which means that the style of writing is more open, and his own backing is strong enough. If this is for some organizations of later generations, Lin Chongyang feels that he Can be pointed at the nose by those rotten scholars and scolded to death.
Although there are unscrupulous people in the Confucian school, this is normal, not to mention the Confucian school, looking at the three religions and even the famous schools, there are not a few such people, of course most of them are middle and lower class, after all, it is a worldly world, but more There is no shortage of high-spirited people who are willing to go to remote and bitter cold places.
Most of those who join the Confucianism sect have their original aspirations to inherit the sage's knowledge, to bring peace to all generations, to live up to the ancestors and to live up to the common people.
But as time goes by, many people will forget their original intentions because of their limited horizons, be blinded by worldly fame and fortune, and get stuck in the quagmire.
Lin Chongyang made a simple discussion on this aspect from a new perspective. After all, the road needs to be taken step by step.
To put it simply, this place of adversity is relatively scientific. Although it is easy to read the stars and tell fortunes, it is still accurate, but because there is no concept of science, a lot of knowledge is monopolized by practitioners.
Correspondingly, although various complicated mechanisms and even fortresses can be made at every turn, most of them are used to fight or deceive people. Not many people think about whether this kind of technology can be simplified and used for civilian use, whether it can Systematic inheritance and popularization.
Although there is a large part of the reason for this, it is because the land of Misery is often changed by opening mountains and rifts, but most of the time it is fought in no man's land. In many ways, it can broaden your horizons and think about doing something for the people. .
With sufficient public support, why worry about the theory being unpopular? Wouldn't it be more comfortable than fighting for power and profit on that one-third of an acre of land?If you have the ability, you can even use your own ideas to influence other people's jurisdictions.
Everything is within the rules, and the opponent's skills are not as good as others, so he can't say anything. If he wants to do something, he will be condemned by the people. If he is caught, it will be difficult to mess up in the future.
In the end, they can only suffer from boredom, and then work hard to serve the common people and strive to raise their status among the people. This forms a virtuous cycle of competition.
"knock off."
After citing the scriptures and adding some content, Lin Chongyang sorted out the stack of papers filled with writing, and performed a simple binding.
"Finished? Show me."
The figure behind the white curtain spoke.
"I will trouble Master Uncle later."
Entrusting his true energy, Lin Chongyang sent the book into the hands of Xia Kanxuan behind the curtain at the same time as he spoke.
After he wrote the content, he handed it over to his almighty uncle to do the ax correction first, and then it would be published on the Defeng Ancient Road or even circulated to the outside world. The reason is that everyone understands it.
As for the curtain, it was dismantled before, and now Xia Kanxuan reinstalled it in order to allow Lin Chongyang to deal more with the people of Defeng Gudao, temporarily staying in the second line.
"Fortunately, it was the boss who brought you back. If this fell into the hands of others, I think the Confucianism School can be closed."
While flipping through the books in his hand, Xia Kanxuan sighed, what he read was the same classics, but what he wrote had different meanings, people really can't be generalized, some people's talents just don't make sense.
"Master's words are serious."
The content he wrote is also a bit extreme, at most it is easy for people to make a fuss about it, and then use the content to make trouble.
"It's not serious, you know it in your heart."
After going through the contents, Xia Kanxuan just wanted to say that this brat really doesn’t regard innateness as a human being. Although he agrees with many of the contents, human nature is far more complicated than imagined, and should be edited for him. The most important thing is to make deletions and changes for him.
"Well, even if Xiansheng is here, the uncle's words are serious."
If you are undecided, use the sages to block the guns, and when you don't need them, the sages will hang down, and let the wise Confucians explain the meaning of the sages.
Only a good sage who can't speak is a good sage, and a sage who can talk, at first glance, is a conspirator pretending to do harm to the common people.
"Ha~ you kid."
As the voice fell, a dark red guqin appeared out of thin air and fell in front of Lin Chongyang. The seven strings were carefully protected by cotton silk, showing five yellow and two red colors. The body of the piano is simple and gorgeous, with several red tassels falling. With the piano, Lingxiao is alone.
"Master, you!?"
Come on, although he is not bad at learning all six arts, he can even be said to be proficient, but for some unexplainable reasons, he really doesn't like playing the piano, otherwise the Shenru Xuanzhang would not be a music box.
"Seeing that your piano table is empty, I'll see you off."
Ling Xiao Duyou has followed him for a long time, and has been nurtured by the Confucian saints. In addition, the body of the piano is originally made of a thousand-year-old phoenix tree, which is durable and suitable for the opponent's body.
"Can I say no?"
Playing the piano is not as fun as hitting someone, just like Yin Xiaoshen who likes to play the piano, he is really not good at fighting.
"Um?!"
This is the expectation of the elders for the younger generations. Most of Lin Chongyang's education was handled by Xia Kanxuan. After all, Lin Tianxing can be an elder, but it is still not good enough to teach students to take care of their children. They are brothers who helped him.
"Okay then, thank you, Uncle."
After a brief consideration, Lin Chongyang chose to accept the piano, and it was given by the elders, and he could not resign.
He understands the meaning of the representative, which is the expectation of the elders for the younger generation, and it is also the concern of the elders for the younger generation.
"If you have free time, play the piano more, read books, and don't always think about fighting with others."
Xia Kanxuan devoted more effort to Lin Chongyang than his own children and apprentices. It is also hoped that he will pass on the piano to him, so that he can sharpen his temper and act as if he is the master of the line.
It also tells him that he is not alone in the future, even if he shoulders the whole line of Confucianism, sages and Mingde, these elders will always support him behind him.
Before that, he will help the other party pave the way. From theories, works, achievements, resumes, contacts, character, strength, all aspects cannot be said to be impeccable, but they must have everything that should be there. Convincing, succession is a matter of course.
"By the way, uncle, take a look at this, I think there is something wrong."
Putting Lingxiao Duyou away, Lin Chongyang took out a book and sent it into the curtain. It was written by him before taking time out. Some suggestions and assumptions about the popularization and application of the divine and Confucian Xuanzhang, these days are all set in Quenching Xindian wrote a book and said that he almost forgot about it.
"Vientiane Real Treasure? The combination of techniques and formations, supplemented by the construction of corresponding organs, can ensure the popularization of the role of Shenru Xuanzhang, and at the same time, it will not be leaked.
You mentioned some difficulties, but they are not difficult to solve. On the whole, it is indeed feasible, and there are even many things that can be improved. My foundation of Confucianism can finally be put into use. "
The content is to build a collection of books, which records many classics, martial arts essence, astronomy and geography, medical divination, astrology, military strategy, farmland water conservancy, economy and agriculture, and many other knowledge with magic methods.
The attic is divided into layers through organs, spells, and formations, so that according to the foundation of the person who enters, the efficacy of the divine and Confucian Xuanzhang is reduced, making it suitable for people of different realms.
The difficulty lies in how to select and use knowledge, which is not a big problem and can be solved by magic.
With Xia Kanxuan's insight and ability, most of the time, Lin Chongyang doesn't need to come up with a complete set of suggestions, he only needs a little idea, and he can introduce and perfect the whole picture.
"Others are not a problem. The problem is to ensure that the Xuanzhang of God and Confucianism will not be leaked. With the current role of the Xuanzhang, once it is leaked, it will be coveted by all parties, which will only increase trouble."
As the first beneficiary of the new Shenru Xuanzhang, Lin Chongyang can be said to be an authority in this regard. Once this thing is leaked, it will definitely be remembered. Not to mention such private matters.
"After overcoming the disadvantages of Xuanzhang, even the fundamental methods of Buddhism and Taoism are not as good in terms of applicability."
Calcining Buddha with magic is a method of taking the edge of the sword. Taiyin Wuji and Sun Wuji need talent, and Shenru Xuanzhang is a simple auxiliary practice. There are no disadvantages and quick results. Effects will vary.
But Xia Kanxuan is confident that he can continue to improve in the future.
"Uncle Master has settled another matter on his mind."
The ghost knows how difficult it was for him to do ideological work in those years. Fortunately, at that time, his uncle's ruling philosophy had not yet been fully finalized. The relationship was average, and they were not brought into the ditch.
"I've been busy for so long, I'll give you a long vacation, lest they talk about me behind my back."
"Everyone respects the uncle very much, the uncle is too worried."
"Ha~ let's go."
"Then I will leave first, uncle, please."
Although I have already mentioned it at the beginning of the chapter, I still want to say it again. There are several settings in this book to focus on.
If you can see the current one, you should know what the tone of this book is. The pure virtues, the ancient ways, the positive energy of love and love, the three religions of the Central Plains are true, the good and the beautiful, and the world is sophisticated, and it promotes the core values of socialism.
In terms of setting, the setting clearly stated by the official is the first, and the content of eating books depends on my personal needs.
The timeline depends on personal preference, and the arrangement should be as reasonable as possible.
After all, he officially just eats a mess of books over and over again, and some things have to be sorted out by myself, which is really troublesome.
Is there any suggestion that can be put forward for everyone to discuss together? If it is reasonable or interesting, I can also copy the comments, right?
By the way, congratulations on the end of the war against magic, screenwriter Sima, he turned into be, claws, but the demon has finally risen, handsome!
Pushing books and pushing books, old cucumbers painted green, old seniors new vests, don't miss it when you pass by.
(End of this chapter)
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