Distress: My Years in Defeng Ancient Road

Chapter 31 Discussions on the Palace, Confucianism and Legalism
"Uncle Master."

In the Hardening Heart Hall, after paying respects to Xia Kanxuan behind the curtain, Lin Chongyang sat back in his seat.

Vacations are always short, although it doesn't make much difference to him, as long as it's not a retreat, it doesn't matter where you study, after all, the efficiency of practice lies there.

"The recent feedback is on the table, you read it first, and then share your opinion after reading it."

Most of the Confucian scholars who went out to start businesses in recent years have done well. After gaining a firm foothold in the local area, they have largely shared the pressure on the ancient road of virtue.

If the system before the reform was followed, all the local affairs should be fed back to the Temple of Quenching Heart. Not only would it add a lot of unnecessary troubles, but sometimes some problems would arise due to untimely feedback.

After the reform, local affairs are handled by the local branches, and only those that cannot be resolved by them or have insufficient authority are reported to the headquarters.

The advantages are obvious, but the disadvantages are not without.

With the passage of time, it is still unknown whether these people can maintain their original aspirations, and the one who decides the conditions is just the person in charge.

The higher the ability and prestige of the principal, the slower the branches will be corrupted, the worse the ability and prestige, the faster the corruption will be. Confucian sages and virtues are two different concepts.

Lin Chongyang picked up the files on the table one by one, and put them down after reading them. After reading all the contents of more than ten volumes, he said:

"It looks good so far, but if there is no follow-up management, it will only happen sooner or later.

After gaining a firm foothold, they have become vested interests. With the development of time, I believe that there will not be a minority of people who are dead.

I even feel that some of them do not talk about their business, and in turn point fingers at Defeng Gudao. "

Original heart, how many people can keep the original heart, now Xia Kanxuan is suppressing them, these people can't turn the sky, they can only work obediently, when he takes over in the future, everything will be as usual, but what about in the future?

The downside of the rule of man is that it all depends on the ability of those in power. Once the ability is insufficient, it will only be a matter of time before the "lords of all walks of life" will listen to the tune or not.

will this work?Surely not.

The organization supports you to sit in this position. It must be hoped that you will do more practical things, think more about the common people, and promote the spirit of Confucianism.

It's not a vegetarian meal in the corpse, which will ruin the reputation of Confucianism and add chaos to the ancient virtues.

"Then how do you solve it?"

The rule of man is easy and easy to solve, but it is also difficult to say.

After all, it is still a test of the ability of those in power. The first generation reformed, the second generation maintained, and after the third generation, these people have become accustomed to it.

The pressure is mainly on the first generation and the second generation. The first generation must carry out the policy while suppressing the opposition below who are ready to move; the second generation must stabilize the policy and prevent the opposition from finding a chance to restore.

Of course, this is the practice of still treating the innate human beings as human beings, Xia Kanxuan also has the practice of not being human, but he still wants to hear Lin Chongyang's point of view.

"Grab up your performance and let everyone know it. Don't think about dying in one place. If you don't want to do it, if you can't do it well, there are people who are willing to do it, and they can do it better than you.

The reward for accumulating performance is the opportunity to study in the Vientiane True Treasure. After all, you can't let them do things and don't want to give them the treatment they deserve. That would be a bit too unhuman. "

What kind of place is Confucianism? It is a place for teaching and educating people, and the impact of enlightenment is far-reaching. Therefore, we must cast the net widely and catch more fish.

Some people in the front did not do well, or some people didn't want to do it, and there will be people behind them. The Confucianism most lacks opportunists.

After all, this place has the most scholars, plus the place of Defeng Gudao, it is not a place to teach people to read dead books.

However, we should not engage in a wolf-like culture, because it is easy to drive the wolves crazy, and finally bite the owner to death.

If you want the horse to run, you have to feed the horse and let them know that what they do is valuable and rewarding, and they can even draw cakes appropriately.

After all, his goal is to promote healthy competition, not to engage in exploitation, things that don't treat people as human beings, things that don't exist.

And the Vientiane Zhencang, which is currently being built, is a good insertion point. As one of the greatest foundations of the lineage of Confucianism, sages and virtues in the future, if you don’t contribute, you can go whoring for nothing, isn’t it justified?

This is the calamity of the evil god of Baqi pressing on his head like a mountain, making him unable to withdraw his body, preventing him from withdrawing his hand.

Otherwise, go on a good tour of a difficult situation, find some races that live in seclusion but are not doing well, let them also join the big family of Confucianism, sages and Mingde, join this cycle of benign competition, and give some enthusiasm Those who are not strong go to class.

"I'm starting to worry about their future."

Even though he said so, Xia Kanxuan's tone did not have any hint of worry. The meaning in Lin Chongyang's words coincided with some of his thoughts.

However, this due treatment is a matter of opinion, and it directly set the threshold for Wanxiang Zhenzang, which was also within his expectation.

After all, such a large facility is not to mention difficult to build, and it needs regular maintenance in the follow-up. Even if the German Fenggu Taoists have a great career, they can't stand the toss.

Xia Kanxuan didn't say anything after that, apparently waiting for Lin Chongyang's next words, how to grasp the performance, how to ensure that these people respond to the policy, closely related to it is the law, the law of Confucianism.

"Before that, it is necessary to write a code of laws, which is to uphold the laws of Confucianism, sages and morality, and write down the laws and regulations in black and white.

Those who go out to establish branches are naturally the big ones. As long as they still admit their identities, they will be restricted and enjoy the treatment they deserve.

Confucian scholars who have come out of the ancient way of virtue and work in other sects and even countries. It is not easy to manage what happened in the past, but it needs to be managed together in the future.

Unless he believes that he is not a student of the ancient virtues, there must be one law that he must abide by, at least not to deviate from the right way, and not to embarrass the Confucianism. "

Lin Chongyang's meaning is very simple. You are a student of the Ancient Virtuous Way one day, and you will be a student of the Ancient Virtue for the rest of your life. If you abide by the laws and regulations, the school can help you arrange everything after your death.

There must be corresponding rules and regulations in handling affairs, otherwise it is easy to make everyone feel in danger.

However, the law is ruthless, but human beings are sentimental, so it is natural to deal with special events in a special way.

"The Code of Supreme Balance."

Just as Xia Kanxuan finished speaking, an inch-thick book appeared in front of Lin Chongyang. Lin Chongyang picked it up, flipped through it and made complaints about it.

"Uncle, you finished all the work, and you specially tested me"

The content of it can be said to be comprehensive, and the last sentence "the final interpretation right belongs to Defeng Gudao" can be called a stroke of genius.

"Okay, go and get busy with your own affairs. If you want to go out for a walk, go out for a walk. If you want to retreat, go to retreat. You won't be in the Tempering Heart Hall in a short time."

After taking back the Code of Laws, Xia Kanxuan uttered words to drive him away. Up to now, he was not worried about Lin Chongyang's problems, but he could see that the other party had an inexplicable sense of urgency. Since the other party didn't say anything, there was no need for him as an elder Get to the bottom of it.

(End of this chapter)