Distress: My Years in Defeng Ancient Road

When Lou Zhi Wei Tuo heard the words, he paused, then bowed to Lin Chongyang and said, "Thank you, Sword Emperor, for your guidance."

However, his ritual did not go on after all, but it was Lin Chongyang who managed to stop him:
"This is what he told me in the past, but now I am just passing it on to his heirs, not to mention giving advice, not even borrowing flowers to offer Buddha.

I believe that even without me, the Supreme Buddha would understand the deep meaning behind him, but it was me, thinking of my good friend, who made Tang Ju's words. "

In this regard, Lin Chongyang is still quite serious. Negative karma method is one of the foundations for Tianfo Yuanxiang.

The original form of Tianfo Yuanxiang was originally a dirty Buddha to cleanse the sin world, which can absorb the original sins of all Buddha cultivators.

Therefore, the more advanced practitioners who have been tested by demons, the easier it is to get close to the hometown of Tianfo.

It is precisely because of this that after the birth of the Demon Buddha Bo Xun, the Buddha Land and the Desire Realm can almost be called two sides of the same body. The Demon Buddha Bo Xun can absorb the sin karma stored in the Buddha Land to strengthen himself, and through this system To develop Buddhist cultivators into tribes of the Desire Realm.

Combining the Dharma Gate that Guanlou and Wei Tuo have cultivated now, combined with what they said just now, Lin Chongyang can roughly guess that it should be that after the demon Buddha Bo Xun was dealt with in the past, Yu Laobald carried out corresponding improvements and adjustments on the Negative Karma Dharma Gate. improved.

And its purpose...

Since sin karma can be accumulated, it can naturally be eliminated. While reducing the merits of the Mofo Bo Xun, it can also delay its next incarnation.

However, this method has extremely high requirements on the practitioner's talent, character, and even resilience.

Yu Bodhi personally taught the Dharma, and Lou Zhi Wei Tuo chose on his own. Because of this relationship, this Heavenly Buddha was not so much recruited from outside the Heavenly Buddha's hometown as he was invited back from a "side channel".

No one in Guangzun's "orthodoxy" can practice Guangzun's method, and those who can practice Guangzun's method, even if they are not "orthodox", their status in the hometown of Tianfo will be respected enough.

One side has a name but no reality, and the other side has a reality but no name. One inside and one outside cooperate with each other.

So, it makes sense.

"The Sword Emperor is too humble, cause and cause follow each other, and fruit and effect intertwine. The earlier I understand the deep meaning, the earlier I can prepare.

I just don't know, what does the Sword Emperor think of the Li Clan and Tian Zhili? "

What Lin Chongyang said may be an ordinary Buddhist classic to others, but it is different to Louzhi Weituo.

He not only practiced negative karma, but also knew a piece of information about Demon Buddha Bo Xun. This content was of great help to him, and Yu Bodhi did more behind the scenes than Lin Chongyang thought.

However, as Lin Chongyang guessed before, even as the founder of the hometown of Tianfo, Yuboti's attitude towards his disciples and grandchildren is the same as that of Lin Chongyang.

Except for a few, such as Shang Yingluo, I don't have much confidence in others, no, it should be said that I don't have the slightest confidence.

And the so-called Negative Karma Dharma Gate is to protect the inheritance of the three thousand Dharma Gates in the Buddha's hometown with no lofty ambitions, bearing all kinds of sins.

Even though it has been modified and perfected, the essence has not changed, and the requirements for practitioners are even higher.

In any case, the practice of negative karma means that practitioners are doomed to be exposed to boundless karma in this life, and they cannot, are not allowed, and will not escape.

When a practitioner is alive, the boundless sin karma will induce him, erode him, and even assimilate him all the time, trying to drag him to a situation where he will never be restored.

After the practitioner dies, this boundless sin karma will also be repaid on him, knocking him down into hell.

This is the reason why the requirements for practitioners of the method are extremely high. At the same time, practitioners must be voluntary. Only the purest heart can prevent oneself from being affected by sin.

However, not being affected by sin karma does not mean that practitioners do not need to do anything.

He needs to be more demanding on himself, not to create karma, not to break the precepts, not only can't do it, even think about it, try not to think about it.

Therefore, the talent, character and resilience of practitioners are indispensable.

Just like Lou to Wei Tuo, his choices are all out of his heart, he voluntarily takes up this responsibility, and he does not regret any consequences, even if he suffers from a strong mental cleanliness, it is still his choice.

This also led to his intolerance of breaking the precepts of his junior brother Yehuchan, and even directly chose to put him in confinement.

The strong mental cleanliness makes him seem to have overcorrected in this regard, but the actual situation is exactly as he thought, if he allows the crime to happen in front of his eyes without organizing it, then he will become numb to the crime in time , and then assimilated.

He never seeks to get rid of his sins and karma, and he will suffer the fate and bear the sins himself. Even if he needs to die in the future, it is his choice and he will not regret it.

Even if there is a regret, it is also a regret that in the future no one can take on the great responsibility to protect the inheritance of the three thousand Dharma gates in the Buddhaland.

It is worth mentioning that although Yehu Chan seems to be against Lou Zhi Wei Tuo in every way, he is silently supporting him behind the scenes and respecting this senior brother.

His respect and admiration for his senior brother can only be surpassed by Yunguo Dihun and Jian Tonghui, who are also supporters of Lou Zhi Wei Tuo, but his way of expression is different from them.

Although some details are not clear to Lin Chongyang, and he has no way of knowing, but with his realm and experience, just seeing Lou Zhi Wei Tuo today, many things will be understood naturally.

From a certain point of view, the two of them are considered to be of the same kind. Lin Chongyang, who will use love into the sword, also has some mental problems.

"Regarding the Li Clan, since a while ago, several of my juniors have been in contact with them and tracked down the corresponding information.

Tian Zhili is the king of the Li clan, the head of the eight Li clans of the Yuan species, I heard the details..."

The two have a similar relationship, and they are also listed in the Five Innate Swords. Lin Chongyang naturally doesn't mind, and told each other the information that can be shared.

After clarifying the corresponding information, he only heard that he changed the subject and continued:

"However, from today's fight, it can be generally seen that his own strength is not too strong. If it is not for the destiny, today is the day of his death.

As for the Li Clan, even if they overestimated the opponent's combat power to the maximum, the rest of Ba Li would not be stronger than Tian Zhili, but the opponent's ability was somewhat troublesome, and corresponding measures were needed to prevent and limit it. "

He didn't pay attention to Tian Zhili and the Li clan, even after fighting with Tian Zhili, an idea was born in Lin Chongyang's heart.

The particularity of the Li clan is enough to be a good whetstone.

"In today's time, the priority is to find the Five Swords." Lou Zhi Wei Tuo has always been resolute and decisive in his actions, pointing directly to the crux of the problem.

"I have some guesses about one of them, and I can send a letter to confirm."

According to Yu Bodhi's arrangement, Lin Chongyang suspected that one of the five qis had been suppressed by Hei Zhuang at the Taoist gate.

Considering this friend's social circle, he believes that in terms of Daoism, it is either Yue Wuque or Xingxiu.

If so, he can try to implement the idea just now.

"So, I will trouble the Sword Emperor."

If everything goes well as the other party said, then three of the five swords can be gathered together.

At this moment, a flying letter came and Lin Chongyang took it into his palm.