Distress: My Years in Defeng Ancient Road
Chapter 389 Showdown and Wind of Change
"It's interesting, what do you think?"
Regarding the debates from the outside world, the Supreme Master and Lin Chongyang also paid attention to it. Everyone had received orthodox education, and what they said was reasonable.
Lin Chongyang replied: "It is the same as what the sages said that the father hides from the son, and the son hides from the father.
Each person's argument not only includes the discussion of the topic, but also combines their own experiences and perceptions. Naturally, the conclusions they draw cannot be too biased.
"Do you know what evil is, know that what you hold is a butcher's knife, know that you have hurt others, and then stop doing evil?"
From the perspective of the Three Religions, it would naturally not be interpreted as: a certain person is a murderer, and one day he will stop killing and become a Buddha without atonement.
Even if the effect of the Sanmai of Miedu Brahma Yudu does have this meaning, but the effect is the effect, and the effect is the effect.
The Three Teachings will not slap themselves in the face, let alone dismantle their own platform. The overall interests need to be maintained by everyone. Even if we analyze it from another angle, the conclusion is the same.
"The Six Classics annotates me, and I annotate the Six Classics." Lin Chongyang continued with a flat tone, "But one thing is true, knowing evil and doing evil, death is not a pity."
Not to mention Lin Chongyang, whose hands were stained with the blood of alien races and dead souls, even Louzhi Wei Tuo, who practiced negative karma, was also vigorous and resolute in the face of those who did harm to the common people.
The Buddhist sect of adversity does not reject killing, and...
Under certain circumstances, killing someone is not considered a breach of the precept, and there is even a special way to solve the problem by "extending".
So, just look at who to kill and why.
There is no need to talk about Confucianism and Taoism. Without laws in this regard, if it is to protect the common people, it is nothing to destroy a foreign land.
The three religions in adversity are in charge of the greatest violence in adversity, so they are also the greatest justice in adversity.
What you are looking for is nothing more than living up to the sages and the common people.
Tai Xuezhu was noncommittal about this, and said casually: "He is quite suitable for your theory."
Young people, full of enthusiasm, are the most suitable for the theory that Lin Chongyang created. Not to mention those young people, even if they are old, as long as they have a little blood, they are more or less supporters of Lin Chongyang's theory.
It's just that the time has passed too long. Compared with his theories, he himself has a greater influence on the younger generations, and because some of them may cause turmoil, so...
Although due to his status, "Gam" was not shelved by the three religions, but few people would take the initiative to mention it. Except for the first few years, the book was not even reprinted.
"..."
Lin Chongyang raised his eyebrows lightly, his expression was inexplicable, and the corner of his mouth curled up in a playful arc: "Let the disciples of the Buddha Ren Tian come to study Confucianism, you are worthy of being the master of Xuehai Wuya, you really dare to think about it.
I'm not afraid that our Confucian school will one day have a rising star, but for some reason, we can't think about it and choose to escape into the Buddhist school. "
Lin Chongyang didn't know if Bodhi would also study Confucianism, but the path of Xianzhiyin can basically be determined without external interference.
Destiny and cause and effect have too much influence on people, especially when a person believes in destiny for inexplicable reasons, but the cause and effect in him points to another path, and the ending is obvious.
It was related to Xuehai Wuya's internal affairs, and Lin Chongyang had no intention of intervening, and it was not suitable for him to intervene, but if the Tai Xuezhu could not solve the problem, he would not mind taking action later.
After all, if things get serious, the reputation of the entire Confucianism will be affected. At that time, it will not be an internal problem of the Confucianism, but the contradiction between the Confucianism and Buddhism, and between Buddhism and Buddhism.
Annihilation...
"It's okay to know more, and your juniors are also very organized in their arguments."
There seemed to be a storm brewing in Tai Xuezhu's eyes, and his reaction at this time was bigger than when he talked about himself before.
"Understanding is understanding, learning is learning, two different things." Lin Chongyang lowered his eyes, and at the same time as he spoke, he raised his finger, as if writing something on the table.
"That's right." A gust of wind swept over and wiped away the traces, indicating that the Grand Master took this matter to heart as well.
This is what happened right now, and it is far better for him to solve it than to let the person in front of him intervene. At least, his methods will be much gentler.
As a school, the interior of Xuehai Wuya is much more complicated than that of Defeng Ancient Road. New Confucianism, old Confucianism, and the School School are gathered together, and it is impossible to think about it.
Among them, only the lineage of Zhuge Shenji and Dian Fengque can be called orthodox. The main members are Situ Yan, Shulou Longsu and others. It can be said that the population is thin, but the status is relatively stable.
Others, such as Xianzhiyin, Taishihou, and Dongfang Yi, are representatives elected by other Confucianism. Behind them are all standing behind a certain vein of the old Confucianism.
The position of the six ministries is inherently competitive, and everyone wants to have more say.
The master of ether knows those people. If this happened in Xuehai, they would definitely choose to fight for power and profit instead of maintaining the whole.
"The first stage is coming to an end, and the next step is to test what they have learned."
Although the two are talking, their spiritual sense is also paying attention to the younger generation who are debating. After the basic explanation is over, the real debate will begin. The examples are far more complicated than the theory.
"Seeing" that everyone was citing classics and telling real cases that happened in the Jianghu, Tai Xuezhu couldn't help but sigh: "They were born in a very good age."
The current turmoil in the miserable situation is much smaller than before. With the presence of seniors like them, these juniors don't have to take on the heavy responsibility very early like them.
"Unfortunately, it's not a very good time."
Lin Chongyang's eyes were deep, and in his subtle tone, he seemed to be feeling something.
"It's not that easy to break the original order, unless you want to kill a mountain of corpses and a sea of blood, and create a bright world."
Obviously, Master Taixue also knew some internal information. Unlike Buddhist and Taoist high-ranking people who were mostly born, as a Confucian high-ranking man, like Lin Chongyang, he would often travel abroad.
It's just that Lin Chongyang mostly kills people, while he collects all kinds of secrets and legends.
After traveling all over Kyushu and seeing a lot, he can naturally guess something, especially since the other party never tried to hide it. Although the change back then was suppressed, he knew that the other party had no intention of giving up.
The person in front of him is the same as his sword, abandoning dexterity and flexibility, leaving only firmness and thickness, like that body of pride, which is incompatible with this era.
"Don't worry about this, the Confucian sect will only become truly powerful because of me, not like it is now, just like a dog."
The deep eyes gradually brightened, and Lin Chongyang's pair of golden pupils shone brightly, like the first ray of light from the beginning of chaos, cutting through the boundless darkness:
"The nature of the world is constant change, and there will be sacrifices when there is change. Some people, it's not that I have to kill them, but they are looking for death."
Regarding the debates from the outside world, the Supreme Master and Lin Chongyang also paid attention to it. Everyone had received orthodox education, and what they said was reasonable.
Lin Chongyang replied: "It is the same as what the sages said that the father hides from the son, and the son hides from the father.
Each person's argument not only includes the discussion of the topic, but also combines their own experiences and perceptions. Naturally, the conclusions they draw cannot be too biased.
"Do you know what evil is, know that what you hold is a butcher's knife, know that you have hurt others, and then stop doing evil?"
From the perspective of the Three Religions, it would naturally not be interpreted as: a certain person is a murderer, and one day he will stop killing and become a Buddha without atonement.
Even if the effect of the Sanmai of Miedu Brahma Yudu does have this meaning, but the effect is the effect, and the effect is the effect.
The Three Teachings will not slap themselves in the face, let alone dismantle their own platform. The overall interests need to be maintained by everyone. Even if we analyze it from another angle, the conclusion is the same.
"The Six Classics annotates me, and I annotate the Six Classics." Lin Chongyang continued with a flat tone, "But one thing is true, knowing evil and doing evil, death is not a pity."
Not to mention Lin Chongyang, whose hands were stained with the blood of alien races and dead souls, even Louzhi Wei Tuo, who practiced negative karma, was also vigorous and resolute in the face of those who did harm to the common people.
The Buddhist sect of adversity does not reject killing, and...
Under certain circumstances, killing someone is not considered a breach of the precept, and there is even a special way to solve the problem by "extending".
So, just look at who to kill and why.
There is no need to talk about Confucianism and Taoism. Without laws in this regard, if it is to protect the common people, it is nothing to destroy a foreign land.
The three religions in adversity are in charge of the greatest violence in adversity, so they are also the greatest justice in adversity.
What you are looking for is nothing more than living up to the sages and the common people.
Tai Xuezhu was noncommittal about this, and said casually: "He is quite suitable for your theory."
Young people, full of enthusiasm, are the most suitable for the theory that Lin Chongyang created. Not to mention those young people, even if they are old, as long as they have a little blood, they are more or less supporters of Lin Chongyang's theory.
It's just that the time has passed too long. Compared with his theories, he himself has a greater influence on the younger generations, and because some of them may cause turmoil, so...
Although due to his status, "Gam" was not shelved by the three religions, but few people would take the initiative to mention it. Except for the first few years, the book was not even reprinted.
"..."
Lin Chongyang raised his eyebrows lightly, his expression was inexplicable, and the corner of his mouth curled up in a playful arc: "Let the disciples of the Buddha Ren Tian come to study Confucianism, you are worthy of being the master of Xuehai Wuya, you really dare to think about it.
I'm not afraid that our Confucian school will one day have a rising star, but for some reason, we can't think about it and choose to escape into the Buddhist school. "
Lin Chongyang didn't know if Bodhi would also study Confucianism, but the path of Xianzhiyin can basically be determined without external interference.
Destiny and cause and effect have too much influence on people, especially when a person believes in destiny for inexplicable reasons, but the cause and effect in him points to another path, and the ending is obvious.
It was related to Xuehai Wuya's internal affairs, and Lin Chongyang had no intention of intervening, and it was not suitable for him to intervene, but if the Tai Xuezhu could not solve the problem, he would not mind taking action later.
After all, if things get serious, the reputation of the entire Confucianism will be affected. At that time, it will not be an internal problem of the Confucianism, but the contradiction between the Confucianism and Buddhism, and between Buddhism and Buddhism.
Annihilation...
"It's okay to know more, and your juniors are also very organized in their arguments."
There seemed to be a storm brewing in Tai Xuezhu's eyes, and his reaction at this time was bigger than when he talked about himself before.
"Understanding is understanding, learning is learning, two different things." Lin Chongyang lowered his eyes, and at the same time as he spoke, he raised his finger, as if writing something on the table.
"That's right." A gust of wind swept over and wiped away the traces, indicating that the Grand Master took this matter to heart as well.
This is what happened right now, and it is far better for him to solve it than to let the person in front of him intervene. At least, his methods will be much gentler.
As a school, the interior of Xuehai Wuya is much more complicated than that of Defeng Ancient Road. New Confucianism, old Confucianism, and the School School are gathered together, and it is impossible to think about it.
Among them, only the lineage of Zhuge Shenji and Dian Fengque can be called orthodox. The main members are Situ Yan, Shulou Longsu and others. It can be said that the population is thin, but the status is relatively stable.
Others, such as Xianzhiyin, Taishihou, and Dongfang Yi, are representatives elected by other Confucianism. Behind them are all standing behind a certain vein of the old Confucianism.
The position of the six ministries is inherently competitive, and everyone wants to have more say.
The master of ether knows those people. If this happened in Xuehai, they would definitely choose to fight for power and profit instead of maintaining the whole.
"The first stage is coming to an end, and the next step is to test what they have learned."
Although the two are talking, their spiritual sense is also paying attention to the younger generation who are debating. After the basic explanation is over, the real debate will begin. The examples are far more complicated than the theory.
"Seeing" that everyone was citing classics and telling real cases that happened in the Jianghu, Tai Xuezhu couldn't help but sigh: "They were born in a very good age."
The current turmoil in the miserable situation is much smaller than before. With the presence of seniors like them, these juniors don't have to take on the heavy responsibility very early like them.
"Unfortunately, it's not a very good time."
Lin Chongyang's eyes were deep, and in his subtle tone, he seemed to be feeling something.
"It's not that easy to break the original order, unless you want to kill a mountain of corpses and a sea of blood, and create a bright world."
Obviously, Master Taixue also knew some internal information. Unlike Buddhist and Taoist high-ranking people who were mostly born, as a Confucian high-ranking man, like Lin Chongyang, he would often travel abroad.
It's just that Lin Chongyang mostly kills people, while he collects all kinds of secrets and legends.
After traveling all over Kyushu and seeing a lot, he can naturally guess something, especially since the other party never tried to hide it. Although the change back then was suppressed, he knew that the other party had no intention of giving up.
The person in front of him is the same as his sword, abandoning dexterity and flexibility, leaving only firmness and thickness, like that body of pride, which is incompatible with this era.
"Don't worry about this, the Confucian sect will only become truly powerful because of me, not like it is now, just like a dog."
The deep eyes gradually brightened, and Lin Chongyang's pair of golden pupils shone brightly, like the first ray of light from the beginning of chaos, cutting through the boundless darkness:
"The nature of the world is constant change, and there will be sacrifices when there is change. Some people, it's not that I have to kill them, but they are looking for death."
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