Distress: My Years in Defeng Ancient Road

"One sword bright moon and one sword autumn!"

The finger of the sword reaches the body of the sword, and the light of the sword reflects the bright moon, dissipating the autumn shade all over the sky, and converging into the edge of the sword.

"The end of the sword, you have to look carefully."

At the same time, Zhisheng supported Tian Jianfeng, and Lin Chongyang's whole body energy was also advancing layer by layer.

Knowing, stopping, concentrating, calming, resting, and worrying, and finally sublimating to the utmost, freezing in the frame, it is the sword of enlightenment that comes out at the right time:

"Get sanctified."

"The way of university lies in Mingde, in being close to the people, and in reaching perfection.

Knowing stop and then having steadiness, steadiness and then being able to be calm, being still and then being able to be at ease, being at peace and then being able to worry, and then being able to gain after thinking. "

From the beginning of the holy text, it will eventually appear, but seeing the seven turns of the Confucian sword, one can prove the best morality.

Zheng-!
The sword weapon groaned softly, facing each other with extreme moves, and saw the sword's intent flying across the sky, and the sword's light shot out everywhere.

The sword of proving the sage came first, and with the utmost sublimation of faith, he suppressed the bright moon and autumn shade, but he saw that Lin Chongyang turned the edge of the sword in his hand, and forcibly cut off an edge of the attacking sword.

After the extreme, the smoke and dust dissipated, and Zhisheng Peitian was already on Yuan Bahuang's neck.

Winning or losing.

Holding the sword in his right hand behind his back, Lin Chongyang said: "You have seen the end of the sword."

"One?"

Yuan Bahuang, who has just woken up from the shock, can only be puzzled at the moment, can there be more at the end?
"Martial arts in the world can basically be divided into two categories, one is to learn from the world and imitate celestial phenomena; the other is to learn from humanity and sublimate beliefs.

In the former, there is nothing in the world without a sword; in the latter, everything can be a sword.

All roads lead to the same goal, but the process of reaching the peak is different for everyone. There is no end to learning, and there is no limit to the road. After reaching the peak on one road, you can also consider changing another road to reach the peak.

The sword you saw just now is the sword of Confucianism to prove the supreme goodness and morality. It is called the Seven Confucianism Sword. I have many sword moves of the same level. "

What Lin Chongyang said was very detailed, very frightening, and very profound:
"The end of the sword is called the sword, and it is called the Tao. One is one, and one is ten thousand.

The origin of the sword is called the swordsman, because it is man who gives meaning to the sword, so the sword is called a sword. "

He stripped away the cocoons of the sword, from the basic classification to the form of expression, from the source to the end, and displayed it in front of Yuan Bahuang.

Although, this is only the simplest theory and the most basic framework. Only when you really have to be down-to-earth, step by step, and fill it in, can you understand the depth of it.

Reminiscing about what he saw just now, Yuan Bahuang asked: "What is the purpose of holding the sword, senior?"

"kill."

The answer he got was so concise that it even puzzled him:
"Why?"

Asked again, this time he got the answer:

"Slay evil and kill evil, protect the common people."

Then he asked again:
"Isn't it the pursuit of a higher realm?"

Lin Chongyang's answer was:

"That's just the process, not the result."

"The juniors don't understand."

Today's Yuan Bahuang has just come out of the rivers and lakes not long ago, and he is not very old. He has just come out to be named. If he is like the later generations, it is naturally impossible.

Whether it's experience, sword heart, or foundation, they are far behind.

"Send you a few words, if you can understand them one day, you will understand."

Since they met so early, from Lin Chongyang's point of view, he actually didn't really hope that Yuan Bahuang would follow the simple way of swordsmanship.

Not saying it's bad, but I think...

waste.

This is a piece of jade in the rough, but unfortunately, the compatibility between the two is still a little bit worse, so I should introduce him to Jianlu in Tiannan Mountain.

"Please enlighten me, senior."

Out of curiosity, Yuan Bahuang felt that it was necessary for him to listen.

"Study for yourself, know the essence, and everything is one."

Cultivating the sword and seeking the Tao are both extremely long processes. During this process, you will see various scenery.

Let's go and give it a try. 】

Some people think that only by abandoning the emotions and desires can one attain the Dao;

Some people think that only by removing the waste from life and keeping the green, can we stand at the top;

Some people also believe that only the ultimate purity can reach the pinnacle.

In the past, Chang Ri Kun was one of them. His life began with the sword and ended with the sword. He made mistakes along the way, but he was able to wake up in the end. Later, he also contributed to the common people. It was Chongyang who made him a friend.

This kind of existence, no matter what their Tao is, is generally an unstable factor. Saints and demons are all in one thought.

Just like that day, some people write it as common people, some people write it as hegemony, and some people write it as catastrophe.

In another time and space, Yuan Bahuang was able to appoint Xiao Shu, and after killing the withered year, he would fight him again.

However, because the withered year is both a heavenly object and a demon clan, Lin Chongyang will not express any opinion on this matter, but the deep meaning behind it is something that people have to pay attention to.

Since it is possible to appoint Xiao Shu to kill Kuxiannian, if he is not sealed by the demon world, but after he succeeds, he will point his sword at the people who protect the common people.

So what?

Sword cultivation is not only about sword cultivation, but also requires cultivation of body and mind.

There is no problem in pursuing the end of the sword, but he can pursue it in a better way.

The core of Lin Chongyang's words to Yuan Bahuang is the supreme principle of Confucianism - "benevolence".

He even mixed something into the previous words.

According to his old friend Ling Jueding's sword principles, he hoped that the other party could embark on the path of a sword master, rather than a seeker who didn't care about anything.

Those who harm the common people have always been ruthless people.

"Thank you for your advice, senior."

"That's all I can tell you, if you still have doubts, you can visit here.

He must be one of the top swordsmen in the world. "

…………

Holding the road map sent by Lin Chongyang, after Yuan Bahuang thanked him, he resigned and went to the next stop where he was looking for the end of the sword.

Lin Chongyang and his promise that if there is any progress in the future, he can come back to fight with him to prove the sword. This time, it is obviously a failure.

At least, it did not meet Lin Chongyang's expectations.

As for the half of the blade that was cut off, he didn't explain it, because someone would explain it for him.

If all goes well, Yuan Bahuang should be able to blaze a new path. Now it seems that at least his focus on the end of the sword should be able to catch the eyes of old friends, and the rest is up to them.

If possible, he still hopes that the old friend can really get out of the past, but this is just his wishful thinking. Unfortunately, it doesn't mean that he can let go of it. How it will develop depends on the person involved.

After all, some things depend on fate.

Even he can only do his best, obey the fate, and ask for a clear conscience.

"Ha, speaking of it, I'm also a hard worker."

On the peak, Lin Chongyang thought about the past, laughed dumbfounded, and shook his head.

Then he put away the sword, his body turned into a cloud and dissipated, leaving only the voice of the poem echoing in the mountains:

"Hao Derou looks at the Kyushu, respects the emperor and asks the princes; killing the living and the dead to save one's own life, what should one ask for when evil ways are rampant?

Stopping martial arts is not the whole thing, and teaching the people is half the effort; the clear river and the clear shadows ask if the heart is not, and the Spring and Autumn Period alone prospers the ram boat. "

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