Distress: My Years in Defeng Ancient Road

Chapter 497

The old story that Lin Chongyang mentioned was a piece of information that Yin Xiaoshen found when the Baqi evil god made disasters in the past:
There was once a group of evil spirits who infiltrated into Shenzhou. In the Langchen Palace in the Western Region, they were found out by the sword master Langchen. Although they killed them, they themselves did not die.

That Heavenly Evil Clan is the King of Jingxie, Yu Neng Tian, ​​and before his death, the Wolf Chen Saber Lord divided his own wolf Chen Yao power into four, turning it into: Tuo Luo Mie Chen, Kong Jie Sang Chen, and Po Jun Jichen, Tiansha Guchen, collectively known as Langchen Siyao, scattered everywhere.

However, because of the evil power of Baqi, Tianxiezhong can continue to carry out the reincarnation of King Ce.

Yu Nengtian used his own evil essence to integrate into the Langchen Siyao, in order to capture the Si Yao in the future to enhance his own strength.

Those who are responsible for the Langchen Siyao also bear the fate of passing the Langchen competition and reunifying the Siyao. The enlightenment of the Siyao will make the person concerned go to the Langchen Hall to learn sword skills in a dream.

This mechanism is actually similar to the Heavenly Martial Sword Art in another time and space, the purpose of which is to reunify the separated forces through a certain process.

This is the reason for the enlightenment of the Holy Kingdom. At that time, the tribes of Hate Wufeng were relatively weak, and they were harassed when the elven wars swept across Shenzhou.

In a mysterious dream, Hate Wufeng dreamed of the Langchen Palace, learned the Langchen sword technique, and led the tribe westward to avoid the war.

The letter sent back news that in the promised moon not far from the world of elves, there is a country called the Holy Kingdom of Enlightenment. , the sacred weapon of the country is in the shape of a knife.

However, because there is no participation of the "Yuejiazi", even if Hate Wufeng is in the "Lonely Demon God", he will not go on an irreversible path like in another time and space.

Under this premise, the high priest Su Da obtained the miraculous power that can bring people back to life. If they were not calculated by someone with a heart, they would not follow the footsteps of another time and space.

Correspondingly, the key figure of the "Holy Infant" Liusu Wanqing will not be accidentally exiled to the Netherworld because of the calculation of the reincarnation of blood and yang.

This series of causes and effects ultimately point to the original Youjie, or to the comeback of the Heavenly Demon Cocoon.

Because, if Kui Yujiang wants to maintain his vitality, he needs the help of the three cold souls. However, the three cold souls are special and cannot be obtained by non-kind people. One person in Youjie counts as one, and none of them can meet the standard. Ask for help.

Liusu Wanqing, an emperor from another time and space, takes on this important task as the adopted daughter of Cocoon Infinite. In the name of completing the task and finding the three cold souls, Wan Mo Jingzuo leads some demon generals and Liusu Wanqing to establish a Youdu, began to enter the age of dust and snow in Youdu.

Corresponding to it is the chronology of Wankai in adversity, and Confucianism, Taoism, Buddhism and Yi jointly built the Wankai Dynasty City.

But at the moment, because the situation has changed, everything needs to be rearranged.

"The Taoist?"

Based on the direction sent by Fetion and combined with the contents of the dossier, Ji Wuxia quickly came to a conclusion.

As Lin Chongyang's sympathetic person, the information she knew, even if it was not exhaustive, could definitely be called detailed.

"Yu Nengtian has an old relationship with him. Even though the line has been drawn, it is best for him to resolve this matter by himself."

With just a few words, Lin Chongyang directly sentenced Yu Nengtian to death, because the Xingxiu Yiqi is just the Xingxiu Yiqi, and this friend's skill is also extremely restrained from evil spirits.

Ji Wuxia nodded in response, and then began to review the current state of Tianxie:
"King Ashura, King Yasha Xiao, now they have cut off their past and no longer exist in the world, King Jingxie will also go to the end, you have made arrangements for the evil kings of heaven.

King Yuxie and King Moxie died in battle, and now there is no news, and King Ming of Xie Prison is also missing.

The remaining Ghost Dragon King who was sealed in the Yunhai Xianmen, I remember you mentioned that there is an old relationship between you, and he is also the biological father of Yulijing. "

As the minions of the Baqi evil god, Tianxiezhong is not a pity to die, that is to say, Fu Zixi's identity is a bit special, and Ji Wuxia has some concerns because of her sensibility as a woman.

"The eight tribes of Tianxie are quite a problem. We can't allow them to secretly stir up the situation. As far as Yuxie King is concerned, Diming will take care of it."

Comparing the two, Lin Chongyang's answer is much more rational:
"However, no matter what the reason is, Fu Zixi must die. Yan Luo's ghost prison invaded and launched the Battle of Blood River, and there are still many blood debts that need to be paid by him.

Li Jing is now living a happy life and does not need an extra identity. "

The evil souls of Mianbian Jialuo and Anyu should be in the hands of Diming now, and it is no longer a concern; if King Ming of the evil prison, he should have returned to Shiliu Island, and he will not take any action.

It was more troublesome for the evil kings of the heavens, because Lin Chongyang was not sure whether he would choose to kill himself after the God of Light recovered, and it was for this reason that he was hesitant to act.

Lin Chongyang's answer was within Ji Wuxia's expectation: "Aren't you going to discuss this matter with Jun Fengtian?"

After all, the Ghost Qi Lord really deserves death, and she was only worried because she had a good relationship with Yuxiao and this matter was related to Yulijing.

The fact is just like what the person in front of him said, Yuxiao's family is now harmonious and happy, and there really is no need for extra complications.

What's more, as the next second-in-command of Defeng Gudao, Yulijing's other identity is also a hidden danger, just like the seven-color feathers are to Lin Ruomei and Tianjiang, once they are used by those who are interested, the consequences will be disastrous.

Standing in Lin Chongyang's position, such a thing naturally cannot be allowed to happen:
"With his personality, if he knew the reason, it would only increase his troubles, so why should I bother?"

Jun Fengtian's "justice" is too idealistic. Some things are just actions if you don't study them deeply, so there is no need to talk about them.

As for the disposal of Fu Zixi, Lin Chongyang also discussed with Mr. Fei, and this opening cannot be opened.

It's not that they are unkind, but because of Yulijing's background, once they are known and used by some caring people, verbal criticism will be light, and there is a high probability that it will cause turmoil in Confucianism, and no one can afford the consequences.

At that time, I am afraid that Jun Fengtian and Yuxiao will still need to come forward to deal with the aftermath.

Instead of that, it's better to just finish it all.

Seeing that Lin Chongyang had already made up his mind, Ji Wuxia didn't worry about it any more, and instead talked about another key point:
"Then, what about the Three Cold Souls and the Yin-Yang Shuangqin?"

These two things, one is related to the recovery of the demon cocoon, and the other is related to the stability of Youjie's earth energy, both of which are extremely critical to Youjie.

However, that's all, Lin Chongyang didn't take these two things seriously:
"Don't worry about it, Youjie still has its value."

It can be arranged, but it is not necessary at all. The Youjie without the original demon king is just a good place to practice.

If there were no such external enemies and the contradictions were shifted, the Three Religions would have to engage in internal friction.

War will inevitably happen, but it is impossible for Youjie to have the final say on how to fight.

Left and right, these two things will not affect the poor people, if the people in Youjie can get them, they will let them go, so what's the problem?
(End of this chapter)