Distress: My Years in Defeng Ancient Road

Chapter 519 Confucianism and Buddhism are inconsistent
After adding charcoal to the mud stove, Lin Chongyang stopped his movements and said in a serious tone:

"Do you know what you're talking about?"

From this moment on, the difference between Lin Chongyang's and Xia Bodhi's concepts, or the difference between Confucianism and Buddhism, has been revealed.

"Buddhas have a saying, put down the butcher's knife, abandon evil and do good, if they are willing to turn around, wouldn't it be a merit?" Xia Bodhi replied seriously.

According to what Lin Chongyang just said, whether it is the master of the deep sea that he cares about, or the seven yuan of the red crown, it is all because of resentment and hatred that they make everything go to extremes.

Lin Chongyang was disdainful about this: "Turn back? If even they can turn back and are worthy of turning back, then what are the innocent people who died at their hands before? Numbers?
After Qiyuan Duoshe was reincarnated, in order to keep his identity secret, he would silence those related to his previous life.

How innocent are those who were silenced?
Who will be responsible for the impact? "

In a sense, the Red Crown Seven Elements and the Heavenly Evil Eight Tribes are actually very similar, no matter the organizational structure or the form of reincarnation, that is to say, the purposes of the two parties are different.

However, compared with the eight tribes, although Hongmian Qiyuan is a little weaker in strength, and the number of reincarnations is limited, but because they are all dead, there are not many fetters, so it is not so easy for outsiders to handle.

From Lin Chongyang's standpoint, his attitude towards these two organizations is actually not much different. It is already a great kindness to give them the chance to reincarnate.

Xia Bodhi has a different view: "Isn't it more meaningful to let them pay for their sins with the rest of their lives, reflect on their mistakes, and participate in actions to protect the common people than to kill them?"

"It is recorded in the "Book of Rites" that Zixia asked Confucius, saying: What is it like to be the enemy of your parents?
The Master said: Sleeping in a thatch, sleeping on a dry pillow, and not being an official, you will share the world with one another.When encountering various cities and dynasties, they will not fight against soldiers.

What you said just now, don't persuade others to be kind before they have suffered. I will repay you now, repay grievances with straightness, and repay virtue with kindness. "

At this time, the water surface in the pot was tumbling, and froth began to splash out, but the tea soup was boiling three times.

Lin Chongyang poured back the water he took out earlier to stop it from boiling, and then continued to say while skimming off the water film in the pot:
"You haven't answered me yet, if they are alive, what will happen to the innocent people who died under their hands?"

Facing Lin Chongyang's pressing approach, Xia Bodhi said helplessly:

"The dead are gone, and I will bear the karma and guilt of them, and I only hope that they will come back to the shore."

At this time, Xia Bodhifang really understood what the Buddha said in the past, he finally understood the radicalness of the person in front of him now, and he also understood that he could not convince the other party, but he did not want to let things go to extremes.

"I'm telling you this because you bear the inheritance of Yu Laobald. Do you think this enmity is really just an enmity?"

After pouring out the tea and pushing it in front of the person opposite, Lin Chongyang continued:
"The eighth person who was punished by the dead sea was called Jin'ou Lianbi, he was the elder brother of the lord of the Jin'ou Celestial Dynasty, but he died in the monster dealer Yaoshi. The two sides are already deeply enmity, and the two countries will definitely fight because of this in the future.

Similarly, the monster dealers and the monster market are also coveting the Liujin of the Jin'ou Celestial Dynasty, in order to prevent the chance of the Lord of the Deep Sea's resurgence. Unless one party perishes, this feud will be difficult to end.

By the way, Long Jian was accused of rebellion in the past, and his friend Qian Chengqi stood up against the royal family regardless of his identity, and was seriously injured and died.

Qian Chengqi's adoptive son, Yi Qingqiu, has been looking for opportunities to avenge this incident, and then cooperates with Judgment, Ao Yin and others to assassinate Long Yi.

But after the incident was completed, he was calculated and betrayed, causing his tendons and veins to be severed and his merits to be lost. Finally, he was thrown into the death vortex to be tortured and became one of the seven yuan of the red crown.

The reason why I am sure that the two sides will go to war is because the current emperor of the demon city is the one who condemned the gods, and at the same time, he is also the one who plots to kill Jin Ou Lianbi and Long Jian.

And the princess of Pingshuo New Moon City, Jin Yunyi, was rescued by Jun Haitang, one of the six kings, during her escape. The fourth disciple was deeply loved by him, and the surviving princess never forgot that blood feud.

A grudge involves four of the six kings, do you think it can still be called a grudge?Do you think they can put down the butcher knife and abandon evil and do good?
Now that the wind is at the end of Qingping, you can still turn it around. Once this matter is sent to the tribunal of the Three Religions, I don't need to say what the consequences will be.

The one who destroyed the Brahma Universe, as a Buddhist, you should understand it better than me. "

Regarding Xia Bodhi, Lin Chongyang was also very kind. From the bottom of his heart, he was a benevolent Buddha, but unfortunately, he was too benevolent.

Untimely benevolence will only make things more troublesome. As far as the current system of the three religions is concerned, once the matter is made public, whether Xia Bodhi can do it or not is not important.

Because at that time, someone will naturally take action to solve the problem together. Even if the Fazong is not capable enough, he can still choose to appeal and seek assistance from the real high-level officials of the three religions, such as the holy biography of the three religions, and the two masters of Confucianism. Can be turned around.

Even though he was ready, Xia Bodhi was still a bit overwhelmed by the huge amount of information.

At this time, he could no longer talk about how radical Lin Chongyang was, but instead should conduct self-reflection, because he thought the problem too simply.

Long Jian, who has become the master of the deep sea and whose state is unknown; the conspirator who leads the monster dealers and monsters, and judges the gods; the Jin'ou Heavenly Dynasty who has a bloody feud with the gods; the ghost Fang Chiming, who was reincarnated by Long Jian's favor, but intends to fight for hegemony. and others; the princess of Crescent City who has a close relationship with the second of the six kings.

as well as……

The Jiuluntian forces that are secretly watching.

Except for the Monster Trader Monster City, the rest of the forces are in a difficult situation in China. Once the war breaks out, it will be difficult to deal with it.

No matter which side wins or which side loses, all lives will be devastated and the common people will be robbed.

Once the three religions are involved, the son of cause and effect of the Buddhist Dharma School and the master of the Taoist Dharma School are not easy to deal with.

Needless to say, the Confucian Fazong, with the prestige of the person in front of him, his philosophy is extremely respected by the disciples, and it is estimated to be more radical than the Buddhist Fazong.

Before the start of the war, everything can be turned around, at least Hongmian Qiyuan still has a chance to be reincarnated, and the form of reincarnation may not be changed, after all, he is also the royal family of the demon city.

But after the start of the war, with the current three-religion system, there is only one end.

Carrying the inheritance of the Buddhist land, Xia Bodhi, who can pick up Dingguang Thoreau, naturally knows some secrets of the Three Religions. For example, the legendary Bardo, which is a relay station between life and death, has now been placed under the rule of the Three Religions.

Having figured this out, Xia Bodhi drank the tea cup in one gulp, forced himself to calm down, then stood up and bowed to Lin Chongyang:
"Thank you for your advice, now that I know what to do, I will stay soon, please."

If he wants to break the situation, he needs to start from the demon market, first settle the karma of the past, then go to save Yafu, and then deal with the matter of Hongmian.

…………

(End of this chapter)