Distress: My Years in Defeng Ancient Road

Chapter 599
Although the space passage between the Black Sea Sen Prison and the Distress has been completely cut off at that time, the existence of the Sen Prison is not like Jiuluntian, which has been moving in a certain trajectory.

Therefore, in addition to the "official road" of the space passage, there is still a relatively rough "path" that can pass.

In another time and space, Shensi and Yitian Damo took that path, and they were able to reach the affliction under the premise that the forest prison was disconnected from the affliction.

In Lin Chongyang's view, it doesn't matter whether people can go this way.

As long as it exists, it is enough.

With the cooperation of the Stigmata, Lin Chongyang built a "network cable" with the connection between King Xuan's Yuanshen and Yuanshen, and through this network cable, he transmitted part of his consciousness to the head of the deep brain with absolute strength. Conference site.

After all, it is a cross-border network. Although there are "small roads", it cannot be considered a cross-border. However, if there is no strong enough foundation, it cannot support the consumption in this process.

And as long as that part of consciousness is sent over, the person concerned can use himself as an anchor to build a new "network cable" and bring people back.

The only point that needs to be noticed is probably that the existence of consciousness is far more mysterious and fragile than the soul, and ordinary people's consciousness recognizes the ability to attack, even if it is difficult to protect itself.

If you meet someone like Guifang Chiming, it will be very troublesome, even more dangerous.

After all, people eat "Duoshe", or "replace" that bowl of rice. If Yuanshen didn't have considerable combat power, he would have been killed by someone.

It's just that he was not very lucky. He met Lin Chongyang and ended his sinful life ahead of schedule.

After the three Ziyan Shenju were sent away as agreed, Lin Chongyang and King Xuan had a series of discussions on the follow-up cooperation between Cailu Xianhu and the Confucianism School in Distress.

Then, it was King Xuan's turn to be overwhelmed.

The ruthless man who just shot Hades and Red Kings to death just casually, and even directly blew up Furukawa Furukawa, causing the river to flood the forest and prison, is now talking about agricultural issues with him in a serious manner...

If he can hold back, then there will be ghosts.

Due to environmental problems, Cailu Xianhu has evolved mycelium that can be used as an attack method. The mycelium that acts on different places has different functions. In addition to fighting against enemies, King Xuan even uses it to sharpen himself Work body.

This means that Cailuxianhum is not a simple "agricultural country".

However, as we all know, to a large extent, people from other lands are more receptive to brand new ideas than people from adversity.

Because in this respect, they who live in a unified country are like a blank sheet of paper, not assimilated by the plight of the world, and thus deeply trapped in it. Although the solidification of the times is inevitable, the limitations of this era are inherently It is unavoidable, but foreign ideas can be used to help them break through this limitation.

In Green Morning, several days have passed since King Xuan woke up, but the conversation between the two has not yet ended.

"Senior, you..." Are you crazy?
The corner of King Xuan's mouth twitched, after all, he didn't say a word.

After winning the most basic cooperation and covenant, the content of the two people's discussions has expanded a lot. Of course, the content related to agriculture accounts for a very high proportion.

From the unique crop improvement in the northern border to the crop improvement in the entire difficult situation, Lin Chongyang even proposed some ideas on the development of new crops.

It was not easy to meet a professional, or a professional who had been tied to a chariot and owed him a large sum of money.

How could Lin Chongyang let him go?

Compared with the people in the northern border who cannot even achieve the most basic self-sufficiency, the quality of life of the people in the Central Plains is much higher, at least they can do it if they have surplus food.

If you have surplus food, you can exchange it for money, and then send your children to study.

Because of external intervention by innate humans, floods and droughts will be resolved as soon as they appear. On the whole, it can be said that the weather is smooth.

In such a big environment, after continuous development, who doesn't have a few boxes of books?

In the era when Confucianism flourished, books were not expensive, and ordinary people could afford them. A certain director who controlled the entire Misery Publishing House was not the kind of person who liked to fool the people.

Therefore, unless it is a tribe that has lived in the mountains for generations, has never had contact with the outside world, and has not kept up with the times, otherwise, in today's Central Plains, it is almost impossible to find people who have not read books.

However, this does not mean that there are no problems in the Central Plains.

Compared with the four major martial arts forests and foreign lands, the Central Plains is very prosperous, but in Lin Chongyang's eyes, even if many things cannot be brought out now, the development of the Central Plains cannot be stagnant.

The economic base determines the superstructure, and crop improvement has a great effect on the northern border, as well as on the Central Plains.

If the grain output of one mu of land increases, the food surplus of the people will increase, and the money they can save will also increase accordingly, which will subtly improve their quality of life. Originally, the children in the family can only go to school, but in the long run, they can even learn martial arts .

The common people have a stable living environment, can eat enough, can wear warm clothes, have books to read, and can practice martial arts.

Except for some personal aspects, such as talent and talent and other subjective factors, all people can have an equal opportunity.

This is a conspiracy.

Different from that time in the past, under the pressure of various parties, the Confucianism had to stop its actions. This time, once it succeeds, it will take a crucial step towards a new era.

The wheel of history is rolling forward, and no one can stop it.

Therefore, King Xuan felt that Lin Chongyang might be crazy.

"The essence of the world lies in a change of words, the poor will change, the change will lead to success, and the rule will last forever.

Those conservatives who only focus on the present, or even the past, are destined to be abandoned by the times and become victims of this change. "

Lin Chongyang's expression was calm, and he spoke indifferently, without the slightest feeling that he was saying something terrifying:

"Cultivation is not for people to fight and kill. Doesn't King Xuan feel that using power to do these things will appear very distorted?

It performs much better as a production tool, doesn't it? "

Different people have different degrees of identification with different discourses.

As King Xuan who pulled Cailu Xianhu back from the edge of the cliff called destruction by means of "greening", he can naturally understand what Lin Chongyang said.

Perhaps, in the past, he just understood and couldn't express them well in words.

"Anyway, senior saved Cai Lu Xian Hom, and saved countless people under my command, so that they don't have to worry about being in danger like before.

As an ally, I will help my predecessors realize this ideal. "

King Xuan is a person who accepts death. The people of Cailuxianhum have their lives guaranteed now, and they don't have to worry about it in the future. The ideal of the people in front of them is to improve the quality of life of the poor people.

Knowing that it might be very difficult, however, King Xuan helped him with this task.

(End of this chapter)