Distress: My Years in Defeng Ancient Road

Chapter 71 Only the sincerity can be exchanged for the sincerity

Tianjiang is a place where peace is peace and wealth is wealth, but it is too backward.

If it is summed up in words, it is a patriarchal society similar to the fragmented tribal system. If it is a little more abstract, it is that Linmu manages a zoo.

Is there civilization in Tianjiang?The answer is yes.

Is the civilization of Xinjiang perfect that day?the answer is negative.

Although Lin Mu is the lord of Tianjiang and a generation of holy kings, he is in a state of being passive and ruled by the emperor. Most of the internal affairs of Tianjiang are handled by the three clan leaders, and each ethnic group is relative to each other. independent.

Considering that this is a group of spirit beasts and auspicious beasts, Lin Chongyang said he can understand, but since there is wisdom and civilization is born, it is a bit wasteful.

Although Lin Chongyang appreciates their simplicity and kindness, the policy of closing the country to the outside world is tantamount to self-destruction in a world of rapid updates and iterations.

If others are making progress and you are not making progress, it means that you are regressing; and you are already behind enough, and you have not thought about how to make progress, and you will not be able to deal with it when others bully you to the door.

Don't you see how miserable Tianjiang is in his memory, and good people should be taken care of?To be held at gunpoint?

You can't tell the world that only people like Yama who lack great virtue can survive in this world, and a gentleman like Lin Mu should be cheated to death.

What is the significance of the existence of the three religions?
What is the purpose of educating the common people and protecting the common people?
Does this world still exist?

It is hopeless, destroy it.

Therefore, the system must be changed, and the morals of the world must be changed.

Pull Linmu, pull Tianjiang, and pull this world.

Of course, Lin Chongyang himself had made all-out preparations, but if Tianjiang did not have the corresponding awareness during this period of time, then he could only say regret.

After all, it's hard to persuade the damned ghost, mud can't support the wall after all.

Faced with such a topic, the elders of the three clans looked at each other. Although Fa Tianhong and Shifangshe were hawks, they were both generals; No one has the right to speak and make decisions in this regard.

After some thought, Lin Mu asked Lin Chongyang:

"I don't know what to teach the master?"

The wars of these years have also made Lin Mu understand the shortcomings of Tianjiang. Even if he is an honest person who dares to believe what others dare to say, and often pushes himself to others, it does not mean that he is stupid.

"It's not what I have learned, but whether Tianjiang is willing to move forward?"

If Heihai Sen Prison is a shallow water bastard, Tianjiang is a frog at the bottom of the well. Fortunately, the frog at the bottom of the well is willing to make changes to let Lin Chongyang know that his work is not in vain.

"If it can bring a better life to the people of Tianjiang, Mu is willing."

From the fragments of feedback from the people of Tianjiang, Lin Mu, as the master of Tianjiang, probably understands the gap between Tianjiang and the plight.

Compared with the affliction, although Tianjiang is rich and peaceful, and the people live forever, but overall it is too backward.

"There's an old saying in a difficult situation, it's called don't talk shallow and deep, but I admire the Lord of the Heavenly Border as a man, so I speak out.

If you look at it from the perspective of adversity, although there are many things that can be changed in Tianjiang, they can generally be divided into three categories: economics, politics, and culture.

Let's start with culture. Although civilization was born in Tianjiang, it is not systematic. Whether it is theoretical knowledge or martial arts, it is too trivial.

In addition, the people of various ethnic groups are scattered everywhere, and a lot of knowledge should not be popularized. If my guess is correct, Tianjiang should not have counted the actual population of each ethnic group, right? "

Not to mention other things, as far as the lord of the three clans in front of him, even if Tianjiang Ruishou transforms into a human form, his skill will be reduced by [-]%, but this foundation, for Lin Chongyang, can only be described as unsightly.

If it weren't for the support of being an auspicious beast, this comprehensive quality would not be comparable to that of the three religions of the same realm, or even inferior to the thugs trained by those aristocratic families.

This is the consequence of not having systematic education, so that they, who are not good at fighting, cannot form their due advantages when facing the Zerg and the forest prison.

"It is indeed as the master said."

For Lin Chongyang's suggestion, Lin Mu and the three clansmen both humbly accepted and waited for the next step.

If it can make Tianjiang better, even if it needs to increase the burden on them, they are very happy.

"Then let's talk about politics. Without counting the population, if there is an invasion by foreign enemies, apart from the Lord of the Heavenly Border and the Lord of the Three Clans, how much available combat power does Tianjiang have that can be mobilized at any time?
The people of all ethnic groups are scattered everywhere. If they are divided and attacked, how will they return to help in time? "

It is useless to talk about things that are too profound now, Lin Chongyang chooses to say something simpler.

Although it is simple, it is above the key point, which reminds Lin Mu and others of the Three Evils Cursing Heaven long ago.

At that time, the three evils were raging in Tianjiang, even if Linmu took action, they still caused a lot of damage to Tianjiang, because of the problem of the Tianjiang system, but no one mentioned it at that time, and the three evils had already Being subdued and imprisoned, no one considered this issue.

"As well as the final economy, this point should be explained in combination with the previous two points. If Tianjiang wants to build, it must have transactions with the poor side, and Tianjiang does not have a mature economic system.

But this also depends on your own ideas. If you want to sell ores or medicinal materials, we can come up with a suitable price, or you can directly exchange them with the resources Tianjiang needs. "

What Lin Chongyang didn't say was that the teeth and scales of these auspicious beasts, regardless of whether they were used as medicine or had to be refined, were first-class and good materials in adversity, and there was a market for them.

But it's somewhat disrespectful to think about other people's body parts when they come up, and if these things flow into the market on a large scale, it will be a disaster rather than a blessing for Tianjiang.

There are similar examples in terms of hardships. The scorpion, the spirit beast that grows in the mountains and peaks of Gaozhi, was hunted and killed after it was discovered that their blood was an elixir for healing, and the number decreased sharply.

What Lin Chongyang said was not complicated. If Tianjiang was willing to make a change, it would be easy for everyone to digest it with a slight change in their thinking.

This has little to do with whether you are an honest person or not, it is just a matter of logical thinking, as long as there is no problem with your brain, you can even draw inferences from one instance later.

"Thank you, Master, for clarifying my doubts. It is still in wartime, and it is not suitable for too much turmoil in Tianjiang, and the resource transaction between the two sides is not suitable at this time, so I want to know how the two sides should deal with culture. cooperate?"

Although Yuzhiyi is a pure dove, after some exchanges, it can be seen that Lin Chongyang is much more reliable than Tiandiqian, and many aspects of his words are really considering them.

Since the same is an alliance and cooperation, why not find a more reliable ally who is more friendly to Tianjiang?
(End of this chapter)