Distress: My Years in Defeng Ancient Road

Chapter 88 Benevolence That Goes Away

When encountering this kind of thing, no matter what the elders say, it is the wisest decision to admit everything. After all, you can't expect a stubborn elder to be soft. For the sake of family harmony, the younger generation will naturally have to shoulder the corresponding scapegoat.

"Tell me the cause and effect first."

He did remember, this brat said the same thing last time, and he said the same thing last time, at least he had some sincerity on the surface before, but now he is able to perfunctory him without changing his face.

"The matter starts from leaving the Defeng Ancient Road in the past. I heard the details..."

Lin Chongyang explained to Lin Tianxing the process of leaving the Defeng Ancient Road in the past and returning to the Defeng Ancient Road, including how many friends he had made, and the promotion of Confucian culture to Tianjiang and so on.

Like a child returning from afar, sharing his experience and knowledge with his elderly father, he is still in the initial stage of his career, even if he doesn’t express much on weekdays, he still hopes to always get the affirmation and support of his elders .

.........

During Lin Chongyang's self-cultivation, time passed quietly for a period of six years. During this period of time, he took over the affairs of Defeng Gudao again, and he was still able to handle them with ease.

These matters were originally entrusted to Lin Tianxing, but since Lin Chongyang came back, he should handle them himself.

Afterwards, he cultivated his wounded body, dealt with affairs, and deduced his swordplay at the same time.

In the 30th year of No. [-], people began to return to the Defeng Ancient Road one after another, but it was only the restoration and reconstruction of order after the disaster, and there were basically no casualties.

Naturally, Lin Chongyang did not forget his original intention of helping his junior brother reduce the burden. After all, he is now a sick person and cannot go out to wander around, and his junior brother really needs to calm down and practice for a while, at least he must be able to easily hold those guys from the fairy gate. hammer.

Confucianism, sages and Mingde have never been weaker than others!
Therefore, in the following 30 years, on the original three-point-one line, the link of instructing juniors and brothers in their practice was added.

One year later, although Lin Chongyang's body had not recovered, it had recovered more than [-]%, which was enough to support him to enter the sacred burial forest.

The kendo he deduces needs to be completed with pure Confucianism. Only in this way can the performance be reversed and the indomitable kendo can be proved, instead of being restricted by its essence.

Only the most suitable for you is the best, and you can keep moving forward by taking the essence to prove yourself.

This is true of thought, policy, and martial arts.

.........

Xiaoshu ancient forest, the autumn wind hunting, how many heroic souls resentful, blown in the desolation, faded under the solemnity.

The forest of holy burial bones, the burial of sages, there are those who go to the dead generously, those who sacrifice their lives for righteousness, those who have unrewarded aspirations, those who have unrepented regrets, those who are grievous, and those who sacrifice their lives for benevolence. , a bit cold.

In the dark sky, I saw Hao Guang opening the holy way, the Confucianism warms things and colds, and a person came forward with his hands behind his back, and said amazing words:
"I want to prove my way of swordsmanship, so I implore all heroic souls to give me some advice."

After the words fell, two swords appeared and fell from the sky, and then I heard:
"We already know your purpose, and we can make an exception to open the test of benevolence and righteousness in the sacred burial forest for you, but you have to know that if you lose your virtue, it is an insult to the holy land, even if you are the master of the lineage."

"Remember well, the two ends of benevolence and righteousness are the two swords guarded by Confucianism and morality. If the heart and morality are deficient, the more weakened the strength, the more painful the sword will be for defense."

"Therefore, the gate of benevolence and righteousness is the test of past self-examination."

"If you can't pass, please stay here and rebuild."

Every sentence, there are men and women, old and young, are all Confucian saints, Mingde, sages and heroes, and it is also the foundation of the same line.

"In the next journey, be worthy of the heaven and earth, and be worthy of the common people, please start, all heroic souls."

"Then, pay attention!"

With a sound of attention, the two swords leaning on the ground rose out of the air, and the sword array opened instantly, covering the intruders.

As soon as the handover was handed over, Lin Chongyang knew that it was not a joke to save his life and rebuild it, and the most refined and pure Confucian beliefs hit his heart.

The world is not benevolent, and treats everything as a straw dog. The sage is not benevolent, and treats the people as a straw dog.

Abandoning benevolence and ruthlessness, abandoning all emotions, only retaining the heart of a saint without bias and selfishness, imitating the ruthless heart of heaven, so that when facing the enemy, it is as constant as the law of heaven, and innately invincible.

Although this kind of kendo suits him, it is not what he wants.

He is a psychic of the Sky Crystal. Although he is not a human race, he is also a member of sentient beings. No matter how much he abandons benevolence and ruthlessness, he cannot truly be like the heart of heaven. This is the essence of intelligent life. Unless you completely give up yourself, but give up The self is contrary to the original intention.

As time goes by, one's own beliefs are constantly sorted out and summarized in the confrontation, and it is a matter of course to break through the self.

Ding Ding Ding-!
The twin swords of benevolence and righteousness are constantly flying and turning, and they continue to confront Lin Chongyang. Every move is a question of the heart, and all the styles are self-examination of the past. Although the sword technique is the most basic Confucian sword style, it is invincible and invincible .

Facing the sword force as dense as a sky net, Lin Chongyang responded with awe, turning his palms and sleeves with a mighty Confucian style and a holy spirit rising.

Accompanied by the sound of a sword, the wind of a gentleman appeared, blocking the next round of attacks again.

"The world of mortals is boundless, the world is rolling, the heart is the foundation, and the sword is the emotion.

Small benevolence is like great evil, great benevolence is like ruthlessness; use my heart to seal the heart of heaven, use my will to replace the will of heaven, the mind is infinite and the sword is infinite. "

The heart is the foundation, the love is the sword, beyond the limit of heaven and man, to break through the self, the gentleman's style and the swords of benevolence and righteousness continue to confront each other, and each move and style contains different emotions.

Joy, arrogance, coldness, spirit, anger, ruthlessness, ambition, melancholy, fear, nine different emotions, nine different colors, rolling on the edge of the sword, falling between the eyebrows and eyes.

The swords clashed again, and the voice of the sages resounded in the holy burial bone forest: "If benevolence and righteousness do not exist, the vertical foundation is extraordinary, the talent is superb, and the body is superb, but without virtue, it will be vulnerable to a single blow."

The sword soul of the Holy Burial Bone Forest has no other advantages to mention, only the purest Confucian beliefs, which are incomparable to ordinary people.

The heroic souls here all gave up reincarnation because of a common belief, and turned their bodies into pure sword souls with a belief, to protect the Confucianism forever, and to stand forever in the mountains and rivers.

After several trials, all the heroic souls will know that the person in front of them has no defect in the past and no loss of virtue. Only when their beliefs integrate all kinds of emotions can they prove the way of swordsmanship.

He was amazed to see that the twin swords of benevolence and righteousness transformed into countless swords of the most benevolent, and then attacked Lin Chongyang.

A benevolent man loves others, and treats himself as well as others; he who teaches without discrimination, will benefit all souls.

The thought of benevolence is passed along with the clash of swords, and the heart of benevolence is sublimated with the clash of swords.

"Thank you all the heroic souls for pointing out, I, I understand."

With a sound of enlightenment, accompanied by bursts of sword sounds, in Haoguang, I was shocked to see the broken sword recast, and the god emperor was reborn.

"Kill one's body to become benevolent, follow the corpse and follow the two; thousands of people and thousands of hearts, the spirit is in all things.

Killing without killing is the sword emperor with benevolence; "

(End of this chapter)