Distress: My Years in Defeng Ancient Road

Chapter 91 Confucian scholars should deal with the civil war

The young man on the back of the strange beast is naturally Jiangnan Chunxin, and this strange beast is the cat he adopted in Tianjiang back then, whose scientific name is Zouyu.

He is now a leader in the world of cat smoking, so he can happily suck cats anytime, anywhere, which he has never experienced before.

If it wasn't for the seriousness of the matter this time, he wouldn't really want to go to the Defeng Ancient Road. It would be a disaster if Brother Lin detained him for a part-time job, but for the safety of his friend, he had to go this time no matter what. suffer.

.........

Time began to pass by in units of years, and the situation on the rivers and lakes began to return to superficial calm again, which represented the successful conclusion of another division of interests.

In terms of Buddhism, Weizhi Yubodhi officially created the hometown of Tianfo, named Guangzun, and pointed out the way forward for all Buddhist practitioners to avoid falling into the devil's way.

In terms of Taoism, those who have Taoism start from scratch and create a line of Daozhen in the midst of hardships. Although the background is insufficient, they have also established a system for people in the Taoism.

In terms of Confucianism, after a power transfer, Xuehai Wuya began to change the recruitment system, providing a systematic learning channel for Confucian students.

There are countless other small temples, small Taoist temples, and small academies. After all, the place of misery is too big. Small sects like this help the surrounding villages to solve ordinary demons and evil spirits a few times, and they are basically wiped out. .

In some of the more prosperous areas, there are forces with good scale and strength to take the lead to build towns to protect the people, and at the same time, there are formations to protect them.

The changes in the power of the three religions did not cause much disturbance in the arena, at least not in the Buddhist and Taoist schools. After all, the Tianfoyuanxiang is for Buddhist masters, and the Daozhen lineage is for ordinary Taoist students.

The difference is that the undercurrents are surging inside the Confucianism Sect. You must know that the Confucianism Sect is not a peaceful place, and debates on theories and ideas occur from time to time.

Especially in the era when there was no disaster of war, it is normal for Confucian scholars of different systems to argue with each other, and then fight in the middle of the debate.

Only this time it was more serious, but that's all.

.........

The Temple of Pure Heart, Confucianism lightly passed on

"The mountains and forests are bright and the bells are ringing in Guangshu, and the sound of Confucianism can't be concealed by the faint;

The seven strings move lightly, and the breeze blows freely, it seems that the storm from the outside world has not yet blown into the palace.

After the simple song was played, the very gentleman on the side said: "Brother, do we really ignore those people?"

The rise of Xuehai Wuya made some originally declining Confucianism start to move, and gradually moved closer to them. They wanted to use this method to let Xuehai Wuya compete with Defeng Gudao.

In the view of Mr. Fei, this is a group of rotten Confucians who hold on to the rules and regulations that cannot keep up with the times all day long, and regard the Four Books, Five Classics and Six Arts as Confucian orthodox.

Of course, he didn't mean to look down on the Six Arts. The Six Arts of Confucianism are still very important to ordinary Confucian students. There is no need to say more.

As for the Four Books and Five Classics, those who talk about it are also reading dead books, not thinking about doing practical things, and they cannot keep up with the changing times.

"Innovation and conservatism are relative, but they are just a group of shallow water bastards. It seems that the undercurrent is surging, but in fact it can't make any waves.

The Tai Xuezhu, who has no limit to learning, is not an easy person. They want to take advantage of the situation to start a Confucian civil war and restore the orthodoxy. The Tai Xuezhu probably wants to integrate them for a long time. "

Lin Chongyang didn't care about the undercurrent in the Confucianism sect, and it would be like a sheep entering a tiger's mouth to seek refuge in Xuehai Wuya for those wastes with corpses and vegetarian meals.

"But there are not a few of them. If some unconventional means are used, it will be more troublesome."

The history of Confucianism is far more complicated than that of Taoism and Buddhism. After all, Buddhism and Taoism do not have a unified record. everywhere in town.

But the orthodoxy handed down by the sages is so vast, those Confucianism organizations that do not agree with the concept of Confucian saints and Mingde, as well as other Confucianism schools that did not enter the world at that time, are naturally not within the scope of this unification.

After more than a thousand years of accumulation, as well as Lin Chongyang's restructuring and decentralization, those branches that stick to the old system have breathed a sigh of relief. Now, seizing the opportunity, they have sprung up like mushrooms after rain, just to fight for orthodoxy.

"Awesome words?"

The power of words is sometimes three people become tigers, but sometimes it is nothing more than barking.

"Yes."

In many cases, a Confucian scholar's pen is far sharper than a sword, one hurts the body, and the other attacks the heart.

Then what he should pay attention to next is whether it is possible for those wastes to promote themselves by discrediting their seniors after they find out that things have backfired. After all, seniors are the leaders of Defeng Gudao.

It is relatively common to deny the other party by smearing the other party's personality, and then put some hats on them and make some comparisons to prove their own correctness.

Lin Chongyang was aware of his junior brother's concerns, but he didn't take them to heart.

"The idea is good, but they have to have a chance to speak up. Unfortunately, the foundation of Xuehai Wuya is a little shallow after all."

The hard power of Confucianism ranks at the bottom of the three religions, and it is easy to see this reality clearly with the wisdom and skills of the master of ether.

No matter how much the people below fight, it is all the affairs of the bottom. It is not only controllable for the high-level, but it can even form a healthy competition, but it will affect the high-level, and even have some ideas that they should not have. One sentence of presumption can explain clearly.

"Short foundation is not a shortcoming of Xuehai Wuya, it is because of shallow foundation that this happens."

And shallow foundation is not a problem, as long as Xue Hai Wuya eats this piece of meat, this problem will be solved naturally.

"If there are no accidents, Xuehai Wuya will definitely become the highest school of Confucianism in the near future.

What makes them think that the highest institution of Confucianism will fight civil war with the highest combat power of Confucianism, and keep talking about orthodoxy, this sage book read, huh. "

If it wasn't for the catastrophe in the near future, they still need to play their due role, and Xuehai Wuya's foundation is a bit weaker after all, so they can make up for it, Lin Chongyang doesn't mind using some means to send them off To see the saint.

And the very gentleman on the side heard a subtle meaning from Lin Chongyang's words. As I said before, the Six Arts are not compulsory courses in the line of Confucianism, sages and Mingde.

"This can only prove that short-sightedness is only one of their many shortcomings, and it also lowers the style of those classics.

This rivers and lakes are like those hundreds of battles, if you don’t advance, you will retreat. If you can’t keep up with the progress of the times, you will only be abandoned by the times, and if you retreat, you will perish. "

Many of the new generation of Confucianists headed by Fei Jun are reformers who advocate Lin Chongyang's ideas, and they are all firm supporters and supporters of respecting kings and fighting barbarians, and teaching without discrimination.

Ideas need to change, systems need to change, and laws need to change with the progress of the times. Those decadent rules and regulations are destined to be cancers that must be wiped away.

　Shocked, the iron head of Confucianism with perfect virtue turned out to be glutinous rice balls stuffed with sesame seeds!

　　Summary of the previous situation, after fighting for so long, it's time to have some sophistication.

　　
　
(End of this chapter)