Distress: My Years in Defeng Ancient Road

Chapter 94 So Who Lost?

The meeting between Fei Weijun and Tai Xuezhu went very smoothly. Although he is only the vice-principal, he is the Zhengtai Xuezhu, but he came to visit on behalf of his senior brother because of his brother's injury, so although the two are not of the same generation, they are considered equal class.

Regarding the undercurrent within the Confucianism sect, the very king and the Taixue master roughly clarified the position of the ancient virtues, and did not want the Confucianism sect to make outsiders laugh because of internal friction, so the Confucian sage Mingde line is willing to make concessions.

But in this step, not only Confucian saints and Mingde lineages must give way, but all participating Confucian organizations must also give way.

In order for Confucianism to continue to prosper, everyone took a step back and discussed a compromise solution.

During the communication, Jun Fei also learned that Master Taixue is indeed worthy of his brother's evaluation of him.

The Tai Xuezhu held the same attitude as Lin Chongyang before this. The tacit understanding between the two sides allowed the Tai Xuezhu to take the opportunity to suppress the diehards, but as for how to wipe them out, before There is no relatively perfect solution yet.

And the brand-new ideas brought by Mr. Fei helped to fill the vacancy for the Tai Xuezhu. Didn’t those old stubborns keep saying that the Four Books, Five Classics and Six Arts are Confucian orthodoxy? Okay, Confucian sages and Mingde’s lineage admit this.

But correspondingly, for the development and prosperity of the entire Confucian school, they also need to make some simple innovations.

Under the leadership of the Master Taixue, the representatives of the three factions within the Confucianism Sect launched the latest rules and regulations of the Confucianism Sect after conducting in-depth exchanges:

The construction of Confucianism in the new era must establish "serving the common people" as the core of Confucianism, facilitate the legal system, establish a new style, create more advanced Confucianism, and pass on more advanced Confucian spirit.

The Confucianist civil war was almost triggered, and the Confucian sages and Mingde lineage can ignore the past, but the ideological work of the new generation must not only be firmly grasped, but also firmly grasped, and there must be no relaxation in the slightest.

As for the older generation, in the eyes of Mr. Fei, it is hopeless, and when the time comes, it will be the time for them to die for the sake of the common people.

Therefore, for the better development of the new generation, from now on, all Confucianism schools need to learn the Six Arts after getting started.

The first round of study was completed independently by various organizations, laying a solid foundation for Confucian students.

Only after learning the Six Arts can one be called a Confucian scholar. Without this procedure, one is a Sanren.

What is a Sanren? A Sanren is a Confucian student with no background, no qualifications, and no evidence of formal Confucian organization development, proving that he is a member of the Confucian school.

After completing the six arts, the most basic link is completed, followed by the next round of learning.

If you don't plan to continue your studies, then after you get the certificate, go back where you came from; if you plan to continue your studies, then take a basic test first.

The content is also simple, which is to see whether the ideological review is passed and whether the political outlook is qualified.

Can't the Confucianism school teach you to raise you for so long, you eat inside and out, right?Or simply be an undercover agent in other places from beginning to end. Even if you are an undercover agent, you must abide by the laws of Confucianism.

If everything is fine, then you can go to Xuehai Wuya for further study, to have a new round of study and receive higher quality education.

After graduating from Xuehai Wuya, if he wanted to work in the civil service, he took the certificate to find a job, or simply started his own business;

After completing this set of procedures, you will be a Confucian scholar with real qualifications and background.

And those who did not go through this set of procedures, although you are also a Confucian student, no Confucian organization recognizes you.

Sanren is read as Sanren, but in fact it is written as mud legs, which is at the bottom of the contempt chain of Confucianism.

Xiaoyao is naturally Xiaoyao, after all, no one is in charge, but there is no one behind him.

If there is a disaster...

You know everything.

After setting the tone, it is time to discuss the details, such as which level of organization can be used as a school to teach the six arts, which level of organization should be banned voluntarily by Xiansheng Education, whether to conduct regular performance reviews, so that it can do well organizational leadership.

Although this policy is meticulous, it is a channel specially opened for ordinary Confucian students to decide whether their future is to study literature and education, or to learn martial arts to defend and protect, or simply to be able to learn literature and martial arts, and to create a branch in the dark.

After all, no matter it is Xuehai Wuya or Defeng Gudao, they all have their own direct subordinate branches, and they are on the initiative side in this policy.

Although the Six Arts course of Defeng Gudao is an elective, talents can be transferred upwards through subordinate units, and new subordinate units can be opened after a set of procedures is completed.

As for the Confucian students of Xuehai Wuya, they are naturally not as good as the Ancient Virtuous Path in terms of combat power, but they are superior in the variety of content they learn, and they can also go to the Ancient Virtuous Path for further study in this process to make up for their shortcomings.

Although the stubborn faction has gained the orthodox status of the Six Arts, their rising channels in this system are controlled by the two gangsters of Confucianism, literature and martial arts.

Similarly, the diehards are also divided into factions, some are dead stubborn, and some can be repelled. The simple tactics of civil and military hooligans directly break up these old stubborn alliances. After all, there are too many things to discuss.

Judging from the results, ordinary Confucian students have a systematic and stable upward channel, the diehards have obtained the crucial orthodox position of the Six Arts in Confucianism, the academic schools have been promoted and stabilized, and the reformers have contributed to this situation. Under this set of policies, the door can have a steady stream of new blood spread everywhere.

So, who is at a loss?

.........

"What does the uncle think of the achievements of the younger brother?"

In the hall of pure heart, Lin Chongyang handed the letter sent back by his junior brother to Xia Kanxuan who was at the side, and then spoke.

Xia Kanxuan took the letter and said after reading the contents:
"The consolidation of the status of the Six Arts is a good thing for Confucianism as a whole, there is no doubt about it, the difference is that this policy affects different parties.

Similarly, the establishment of schools is also a good thing for Confucianism as a whole, and the performance inspection can also slow down the deterioration to a certain extent.

but……"

Having said that, the two looked at each other

"If corruption really occurs, as long as it is completely consumed before it deteriorates, it is not a problem."

Confucian students who do practical things for the common people will naturally receive corresponding resources and training, and they are all the pillars of Confucianism.

But it doesn't mean that those who are not active cannot be used. After all, there are laws in the line of Confucianism, sages and Mingde, which can cooperate with the corresponding supervision system.

As long as they die for the common people before they ruin the reputation of Confucianism, this life is not in vain.

"This time it seems that everyone wins, but in fact, only me, Tai Xuezhu, and the common people in the world win."

After receiving the letter, Lin Chongyang came to a conclusion about the outcome of this match.

The lineage of Confucianism and Mingde seems to have taken nothing, but in fact they have taken everything. For the reformers, as long as other people follow suit, they will naturally win.

(End of this chapter)