contend

Chapter 593

The spring breeze is overflowing and the drizzle is flying.

The people in central Shu flocked to Guanzhong like a long dragon.

Let the long-weary Guanzhong be full of vitality.

Without a population, no matter how large the territory is, it is useless.

The territory of Qin State is almost twice that of the Central Plains, but the core area is only the five counties in Hexi, and the release of the population from central Shu into Guanzhong is of great significance to Qin State.

Du Yu predicted that there are about 240 million shady households and hidden households, but the new round of population registration has exceeded 270 million, and it is still rising. Adding the original 90, the population of central Sichuan has reached more than 360 million .

It is estimated that 70 people will be filled in Hanzhong, 150 million in Guanzhong, and more than one million people will remain in Shuzhong.

In fact, after Yang Zheng moved his capital to Chang'an, the people of Hexi also migrated here.

Especially in Gaochang and Dunhuang, two counties with large populations, there are so many rich families and families, it is also a common practice to separate a group from the clan and move to Chang'an.

Half of the population calculated in Longyou was also filled in the vicinity of Chang'an.

There are also the original prisoners of the Yongliang Army. Their hometown is in Guanzhong, and they naturally moved back to their homeland on their own initiative.

The population around Chang'an soared rapidly.

New villages and towns sprung up one after another, ruins of cities stood up again, and rivers and canals were dredged again.

Large tracts of fertile land are scattered in the spring.

The bones in the field were also buried in the ground.

In the past, there was no human habitation for a thousand miles, and there was no chicken crowing for a hundred miles. Now there is a pavilion for ten miles, a village for thirty miles, and a county for a hundred miles.

Each pavilion is headed by retired veterans, and the three elders in the village are all composed of disabled soldiers, each of whom has the title of Xuanyi, and is under the jurisdiction of Xuanyilang in the county.

The new villages are no longer dominated by clans, and Han, Qiang, Di, Jin, and Hu live together.

Anyone who fights privately will be severely punished and exiled to Juyan, Shuofang, and Luntai as slaves.

The left and right neighbors sit together.

All kinds of wastes are flourishing, mud and sand are everywhere, and all ethnic groups are aggressive, so Yang Zheng has to use severe punishment.

"All ethnic groups are mixed and have different customs. We should formulate a code of laws, change customs and customs, and turn the barbarians into Zhongxia." Suo Jing remonstrated.

Although the Three Kingdoms were chaotic, Wei, Shu and Wu have been like this for decades.

The Kingdom of Shu merged with the barbarians in the southwest, and the Eastern Wu took a heavy hand on Baiyue. Needless to say, Cao Wei, the Southern Huns, Wuhuan, and Di people basically completed Sinicization, and Xianbei was also greatly affected.

"Do you have a detailed plan?" Yang Zheng has always been doing the integration of various races in Huaxia.

Suo Jing hurriedly presented a piece of silk, "I have ten strategies to offer to Your Majesty!"

The base camp of the Suo family is in Dunhuang, at the forefront of ethnic integration, so naturally they have the most say.

Yang Zheng opened the silk, and the whole chapter was full of vigorous and powerful chapters.

Even if Yang Zheng is blind in calligraphy, he can still see something extraordinary.

It is said that there are ten strategies, and when broken down, there are almost 30 strategies.

Even the tradition of brothers and daughters-in-law should be governed, and the bad habit of serving dignified guests with wives and daughters is also prohibited.

As for the prohibition of private fighting, burial, etc., it is all in the ordinance.

There are also strict requirements for hairstyles, such as shaved hair, tattoos, etc., and it is stipulated that all registered households must wear their hair on the right lapel.

Yang Zheng didn't mind other people's hairstyles and clothes, but scholars and scholars cared very much.

There must be a sense of ritual in everything, otherwise the tribes will still not be able to integrate psychologically.

"If the clans are in chaos, wouldn't the gains outweigh the losses?" Yang Zheng is a pragmatist.

But Suo Jing is obviously idealistic, full of the lofty ideals of a scholar, "If you even want to wear your hair and the right lapel, how can you integrate into China? It's just a profit-payer who calls himself the king and equals the land, just to get a share of the pie!" "

"It makes sense!" Yang Zheng suddenly remembered that the wild boars in history kept their hair on their heads...

Why has the Southern Huns been unable to fully integrate?
Because their hearts are still there, their inheritance is still there, and their customs are still there!

Tie the hair to the right lapel is to destroy their xinxing!
If you want to integrate, you need to be more thorough, otherwise, decades later, when the Qin Kingdom rises under the land equalization system, this group of people will also rise.

If you want to take advantage and don't want to pay the price, of course it won't work!
"Yes!" Yang Zheng nodded in agreement.

A tribe with a different heart will always have a different heart, and those who want to rebel will rebel sooner or later, but their chance has not come.

It is better to take this opportunity to force them to take the initiative.

Yang Zheng's knife is not bad for this smear of blood. National integration can be gentle, but it can't be gentle blindly.

It is necessary to show grace and establish prestige.

Now is the best chance.

"The Zhenfu Division can call you at will!" Yang Zheng said.

"Thank you, Your Majesty!" Suo Jing cupped his hands.

In addition to the Zhenfu Division, there are Xuanyi Division, Fusu Division, Zhechong Mansion and other yamen to cooperate.

In fact, Di people and Jian people are almost the same as Han people. Their clothes and hair ornaments all look like Han people, and the same is true for their language.

The Qiang people are complex, but they support Yang Zheng unconditionally.

The thorns among the Qiang people were pulled out one by one by Yang Zheng back then.

Moreover, the Qiang people have always admired Zhongtu, so naturally there is no resistance.

The only resistance is the Xianbei, the Hu people, and the Huns.

They all have their own inheritance, and they are always from the Zuo Xianwang of the Great Huns back then.

That's what happened to the Xiongnu, and it has long since died.

Yang Zheng's decree is also very simple. If you want to be a Qin person and divide the land, forget about these messy things.

Wanting to take advantage of Great Qin, but also wanting to be a Xiongnu or Xianbei, naturally there is no such good thing in the world.

Of course someone jumped out at this time.

The various tribes of the Xiongnu Tu jumped out and beheaded the green ox and the white wolf on the desert west of Helan Mountain and swore: Qin has five crimes, one is oppressing me, the other is wanting to destroy my race, the third is cutting off my sacrifice, and the fourth is the greed of the king of Qin. Violent, building temples at every turn, bleeding everywhere, the world calls it a "greedy wolf". Fifth, take my grasslands, take my people captive, and occupy my cities!All people in the grasslands and deserts should rise up and fight against the tyranny of Qin. The Xiongnu will never be slaves!

Guzang was captured by Huo Qubing from King Xiutu.

Therefore, it is correct to say that the Tu various ministries seized my city, but this is an old account of hundreds of years, and it is not appropriate to bring it out.

Shouting impassionedly, those who are really willing to follow, there are only two to three thousand people, plus the beggars wandering around Yinshan Mountain, there are only four thousand riders in total...

It's not enough for Qin Jun to stuff his teeth.

The four counties in Hexi, the three counties in Hehuang, the four counties in Longyou, and the four counties in Hetao were surprisingly peaceful.

Not a single thorn.

Cang Lin knows the etiquette in reality, and knows honor and disgrace when she has enough food and clothing.

Han people value clothes and know shame, but the Yongliang tribes have not risen to this level. It is enough to have food and land. Who cares about how to do hairstyles and how to wear clothes?
Many tribes don't have serious clothes at all, just a few rags and sheepskins can be worn...

Only the nobles and adults of the tribe are full and care about these things.

This made Tu Gebu extremely embarrassed, neither entering nor retreating, after half a month of dawdling in Helan Mountain, Chang'an cavalry had just left the city, and this group of people very consciously rushed into Mobei.

In fact, Chinese culture in this era has an overwhelming advantage over its surroundings.

Even if Yang Zheng doesn't wear his right lapel, many Qiang Hus are proud of it and will follow suit if they can.

Wuwei not only has the various tribes of Tu, but also Dugu, Huyan, Qiwu, and Lan, all of whom have almost become Han surnames.

Mo Huba, the leader of the Murong tribe in Liaodong, saw that the Han people in the north were wearing Bu Yao crowns. Mo Huba liked it very much. He also made one and wore it on his head all day long. It gradually became a custom, and the people called it "Bu Yao". , the pronunciation of Bu Yao is the same as that of Murong, and later changed to Murong Bu.

Of course, this is just a legend that has been circulated, but we can already see Zhu Yi's admiration and desire for Chinese civilization.

(End of this chapter)