contend

Chapter 934 Channels
Over the years, Daqin's credit is still good.

At least they didn't break their promises like the Sima family, saying that the land is equal, it's not false.

Coupled with Yang Zheng's prestige among the people like a god, and the momentum created by the Xuanyi Division, the number of people willing to migrate was as high as 5 households, [-] to [-].

Han people accounted for half, and Qiang and Di accounted for half.

5 to 6 people are quite a lot. In an era of resettlement and resettlement, it is not easy for [-] to [-] people to migrate voluntarily.

The imperial court is responsible for providing carriages and horses, as well as board and lodging along the way.

After destroying Dawan and Kangju, Tian Zhang wiped out more than a dozen small countries that had betrayed Daqin, beheaded all their kings and nobles, and sent the people to Dawan as slaves.

The countries of the Western Regions treated the Qin people as they treated their ancestors, and they did not dare to slack off at all.

Very "actively" willing to bear part of the food for the relocated people.

To make this migration experience more enjoyable, there are also Qin Army cavalry escorts along the way, and there is no concern about safety.

General Tian Zhang said that those who dare to move the people of Daqin will destroy the country and the family, and will never tolerate it.

It's not that he really sympathized with the people, but that there was a lot of oil and water after the country was destroyed, and the Qin army never got tired of it.

Guanzhong is related to the scenery in China, and the Western Regions also have the benefits of the Western Regions.

The migrating people felt unprecedented dignity. Someone lost a small broken cart. The local king personally led people to search the whole process. Although the small broken cart was not found, the king paid for three carriages...

The primary needs of people are material, and the secondary needs are spiritual.

This sense of respect cannot be experienced in Yongliang.

Not only are the countries in the Western Regions responsive to their requests, even the Qin army greets them with a smile...

What Yang Zheng didn't expect was that the first batch of migrating people had only left halfway, and they wrote back to their hometown one after another, asking the rest of the clan to start migrating as well.

Soon, the second wave of migration came, with as many as [-] households, and many people who were not affected by the disaster also followed.

Qiang and Di in Longyou went west from village to village.

In fact, they have been sinicized for so many years, especially the second and third generations of Qiangdi, who can't tell the difference from the Han people in appearance. Many of them have been indoctrinated by Xuanyi Division since childhood, and they are more Qin people than Qin people in spirit.

In fact, Yang Zheng felt that the Qiang people and the Di people were close relatives of the Han people in blood, while the Xiongnu and Xianbei were distant relatives.

They have fought for China since the Zhou Dynasty.

Xuanyi Division has achieved amazing results in publicity, and has formed a set of standard procedures. The Literature Museum traces through the piles of books, and if they find them, they will do some artistic processing. If they don’t find them, they will simply use art. relation……

Then the Xuanyi Department made up a touching story about the eighteen generations of their ancestors united in China, throwing their heads and blood for China, and publicized it...

Many Hu people with deep eyes and high noses also have a sense of identity with Daqin.

The Yi people in Yongliang land merged at an astonishing speed.

In fact, from ancient times to the present, this kind of integration has existed widely in any dynasty.

Of course, the difference between actively integrating others and being integrated by others is huge, full of blood, tears and sorrow.

With the current general trend, it is inevitable to integrate the various ethnic groups. First, the population of Huaxia has experienced a hundred years of war, and the population has shrunk extremely. Even the traditional Han lands such as Yongliang and Youbin have been occupied by the Yi people.

Second, Huaxia needs them to fill the population, and Daqin needs them to strengthen its national strength.

Third, if they are kept out, they will form a group and gradually form a new grassland empire similar to the Huns and Turks.

In recent years, there have been more and more scholars from the Qiang, Di, Xianbei and Huns, which also shows that they are deeply Sinicized.

Confucianism is also very powerful in this regard.

In short, these [-] Qin people migrated to Dawan, injecting a powerful force into Central Asia.

What Yang Zheng wants is not only to conquer, but also to promote Chinese civilization, let it go out, stand proudly in front of all ethnic groups, and let other ethnic groups see which is better.

Blacksmith need its own hardware.

The strength of a nation or ethnic group is not only in terms of force, but also in terms of culture.

In recent years, a large number of literati have emerged in the Central Plains, and their poems and songs have become famous for a while.

Among the outstanding ones are the Six Sages of the Bamboo Grove headed by Ji Kang, as well as Zuo Si, Lu Ji, Pan Yue, Zhang Xie, etc. who were outstanding in the later period.

Sweeping away the negative and sluggish state of the Wei and Jin Dynasties, the diction is gorgeous and generous.

The most famous people are Lu Ji and Pan Yue, known as Panjiang Luhai, which means that their literary talent is like a river and an ocean.

The two led a new trend in the Daqin literary world, which was called "Taixing New Style".

Pan Yue was Pan An in history, the most beautiful man in Daqin. Every time he appeared in Daxing City, the women would return with carts full of melons and fruits.

There will be a poetry meeting in Daxing every month. A group of poets and scholars will dress up in new clothes, attracting countless people to watch.

In this way, one can increase one's reputation and prepare for becoming an official.

Of course, common people are not interested in poetry, but more interested in handsome guys with good looks.

This made Yang Zheng a little helpless. From ancient times to the present, handsome men and beautiful women have always attracted more attention.

The conservative bigwigs of the imperial court asked several times to stop this unhealthy trend. Yang Zheng felt that there was no need to control it too strictly. It is a good thing that the people are full of vitality, and they just need to be guided.

Since Taixue restarted Mohism, Confucianism was obviously stimulated and became more aggressive.

In order to prove their own superiority, influenced by the pioneering spirit of Great Qin, they also began to expand outward, especially in the Western Regions, a new cultural highland. They were keen to build Confucian temples and set up private schools.

There is no distinction between teaching and learning, which was first proposed by Confucius.

The inner confidence of Confucianism is benevolence, righteousness and morality, and the Four Books and Five Classics just appease the uncivilized hearts of barbarians in all directions.

The imperial examination is a single-plank bridge for thousands of troops and horses, and the imperial court recruits only so many places every year. Many Confucian scholars who failed in the Central Plains gritted their teeth, registered in the Xuanyi Division, received the official title of Xuanyi, and plunged headlong into the Western Regions, Plateau, Liaodong, southern Xinjiang and other places.
With a little effort, you can get a part-time official job. After a few years of making achievements, the Central Plains will give priority to promotion and be transferred to the mainland as an official.

This opened another channel for the poor and common people.

Although the imperial examination was held, the sons and daughters of the gentry have studied and practiced martial arts since childhood, and they have been taught by the words and deeds of their elders. They are well aware of the court's movements and thoughts, and can often guess the internal logic of the imperial court's selection of officials. The priority of the imperial examination is still in their hands. .

Half of the children of the poor family have to spend their minds on survival. The imperial examination not only requires hard study, but also a certain vision. In this respect, the children of the poor family naturally fall into the bottom line.

The bitter cold in the frontier, the children of the gentry don't like it very much, they would rather boil and roll in the interior.

In fact, the more bitter and cold the place is, the more people will be tempered.

The children of the poor family and the common people have gone, they can grow up quickly, and they are easy to make political achievements and be seen by the higher-ups.

Yang Zheng did his best to let all the low-level people with lofty ideals have an upward channel.

Absolute fairness cannot be achieved, at least relatively fair.

(End of this chapter)