Starting from the Abandoned Disciple in Laoshan
Chapter 209 The Practice System of the Old Law
Chapter 209 The Practice System of the Old Law
After Shen Mo finished his work, it was already dawn, and the waning moon and scattered stars were still hanging in the sky, waiting for the arrival of daylight.
The cold wind of the cold night blew on Shen Mo's body, not only did he not feel the slightest chill, he only felt yang all over his body, and he noticed that the true qi in his body was already as heavy as mercury, full of vitality that he had never had before.
He knew in his heart that it was Yang Wulei who had achieved initial results, and even the form of his true qi had changed.
The Tianzi Wangqi Art works spontaneously, and the Taoist heart is like a mirror, and he fully understands the surrounding environment in his heart.With a thought, you can realize what kind of changes the surrounding environment will have next, where the dust will be blown up, and where a leaf will float.
This is spontaneous knowing, without any thinking.
This is also a manifestation of Tianzi Wangqi Technique's more subtle observation of the environment under the blessing of Yang Wulei Zhenqi.
The dried up Shuiyuetan was filled with water again, but all the fragments of the big stone turtle turned into sand and sank to the bottom of Shuiyuetan.
Shen Mo looked at Senior Brother Jie Hui, who touched the ground with his finger and was completely out of breath.The whole body is like a stone sculpture, without any features of flesh and blood.
This is the slough formed by the Vajra Dharma Body. Although it has lost its vitality, it still has incredible Buddha nature. Even ordinary magic weapons are difficult to damage easily.
Shen Mo bowed to him, even though he knew that the other party was a phantom of an illusion, he still felt grateful.
He had to leave Banruo Temple.
Because there was a heavy shadow in Shen Mo's heart, he knew that Wu Huang would appear again in the near future, this time there would be no such good opportunity as last time, and the other party would definitely come prepared.
Among the monks in Banruo Temple, capable ones such as Ling Guan and others have already been seriously injured, and it is difficult to recover for a while, and the rest are busy, which is a burden when dealing with Wu Huang.
Moreover, according to the original historical trajectory, the Banruo Temple will be destroyed three years later.There is no Shen Mo in real history.
Therefore, Shen Mo's departure is not a bad thing for them for the time being.
What's more, taking ten thousand steps back, they were already "dead".
Another important reason is that what Wu Huang is sure to gain has already fallen on Shen Mo, so now in Wu Huang's eyes, there must be no personnel who can compare with Shen Mo.
Shen Mo was ready to leave without hesitation.
Lingguan was guarding outside Shuiyuetan, and Shen Mo came to him, "What Wu Huang asked for is already on me. I will leave now, and he probably won't come to trouble you again. Take care of your wounds and wait for me to come back. "
Shen Mo left a message and then left.
Lingguan couldn't catch the slightest trace of the uncle's departure.
For this unpredictable uncle, he really couldn't figure it out, but he was very moved by Shen Mo's way of leading Wu Huang away.
He used the Red Lotus Extermination Dafa, although it stopped abruptly because of the Big Dipper conferring the gods, but half of his flesh and blood had already turned into incomparable power, hurting the root, and the vitality was passing away, which was unstoppable.
Therefore, there is not much time left for Lingguan.
Shen Mo first forced Wu Huang to retreat, and now he is determined to lure Wu Huang away. For the spiritual view who regards Prajna Temple as life, it is undoubtedly a great kindness and great virtue.
"Uncle, Ling Guan can't repay you for your great kindness to this temple in this life. If there is an afterlife, you should repay it with your life." Ling Guan silently swore in his heart.
...
...
Shen Mo walked out of the border of Banruo Temple along the valley at the foot of the mountain. Surrounded by lofty mountains, he didn't know where he was for a while.
He didn't want to tell the difference, he just wanted to stay away from the direction of the shadow in his heart.
Shen Mo headed towards the east, because he had a hunch that if he kept walking towards the east, the shadow in his heart would not be aggravated.
He almost rides the wind, indescribably at ease.
This time was similar to the feeling of getting out of the dungeon back then.
The realm of skill is much higher than that time, but the road ahead is still full of darkness and ruggedness, and it is unknown when the end will be seen.
Before I knew it, I was about to fly out of the valley, looking back at Banruo Temple, there was not even a black spot, but I felt a faint feeling in my heart, that's all.
The sun had already filled the sky and the earth, and when it fell on Shen Mo's body, there was no burning sensation, but it was indescribably comfortable and beneficial.
Yang Wulei's characteristics gradually emerged.
There is only one bad thing, that is, the Yin Wulei and Yang Wulei still cannot be integrated, and the two cannot be close, otherwise there will be trouble.
The two can be said to be generally incompatible with water and fire.
The memory from Tianshidu only uses the two separately.
If you really want to fully integrate them, you must at least cultivate the Dao fruit of the five thunders.
In addition, another harvest from the Dashigui Jue this time is that Shen Mo has a more comprehensive understanding of the practice system of the old method.
The old method begins with refining and transforming Qi, and can be divided into three clear realms.
Refining qi, refining gods, heaven and man.
The refining gods are divided into ordinary refining gods, primordial embryos, and dharma phases.
Yuantai can be divided into high-grade and low-grade.The top grade is to comprehend the realm of fetal breath, capture the essence of heaven and earth, turn it into one's own use, and constantly purify the original fetus, so that the hope of achieving the Dharma will greatly increase.
The low-grade Yuantai is still based on the postnatal breath when practicing. With enough savings, it can naturally form a Yuantai, but if you want to form a Dharma, you cannot rely on yourself, you need to rely on external forces, or the legacy of the predecessors. , or with the help of demons and gods, or strange treasures...
In short, without the guidance of the formula of fetal breath, the formed low-grade primordial fetus has no potential at all, and can only embark on the path of borrowing foreign objects. The best ending is to incarnate into a different kind, become a twisted and weird longevity species, sometimes sober, Crazy at times, and then gradually craziness becomes the norm.
This is not the case for the top-grade Yuantai, which has great hope to form a dharma, and the dharma formed in this way can continue to go forward, and then peep into the realm of heaven and man.
However, there seems to be only one realm difference between Dharma and Heaven and Man, but it is actually the difference between heaven and earth.
One can become a guru after cultivating the dharma, the body is immortal, the way is immortal, and one can leave a spiritual imprint on the practice, which is almost the realm of the founders of various sects. The latecomer was reborn in his heart and interpreted the story of "return".
But this method has terrible side effects, which are gradually noticed by the latecomers and abandoned.
In addition, there are also brilliant practitioners who have found ways to incarnate ghosts and gods in this way and have survived for a longer period of time, but the way of ghosts and gods is still not the real way of longevity.
When they retain their consciousness, they can be called ghosts and immortals, and their supernatural powers are not necessarily worse than when they were alive.
However, it is impossible for ghosts and immortals to keep the consciousness of a living person forever. The shortest time is a hundred years, and the longest time is hundreds of years, and the consciousness is bound to disappear.
As the practice is passed down from generation to generation, research improves.Later generations came up with the method of protecting the gods and generals. By merging with ghosts and gods, they became a different kind. Although the risk was great, it was still a way to provide the sect with top-notch combat power.It's just that the protector of the religion, even if he can change his body, he still has to face the problem of consciousness dissipation.
Practitioners gradually realize that even if the spirit exists without the body, it still has a lifespan.
Only people in the past would sigh, only cultivating fate and not cultivating nature, this is the number one disease in spiritual practice.Only cultivating the ancestral nature and not cultivating alchemy, it is difficult for the ghosts of ten thousand calamities to become holy.
The dual cultivation of life and soul is the kingly way, neither the body nor the soul can be given up.
As for the so-called elixir, it is not the golden elixir, but the consummation of the cultivation method.
If the cultivation method is not perfect, even after going through all kinds of tribulations, the soul cannot be transformed into pure yang, and it is impossible to truly transcend the ordinary and become holy.
But transcending the ordinary and becoming holy refers to heaven and man.
Consummation of the cultivation method is the key to stepping into heaven and man.
An important symbol of the consummation of the cultivation method is the "Dao Fruit".
The perfection of supernatural powers means the perfection of cultivation method, which can give birth to Dao fruit.
Dao fruit has infinite magical effects, and can even directly create a refining god.
For example, the degree of a celestial master is the result of Taoism.
When it reaches the realm of heaven and man, the dharma will transform into the primordial spirit, disperse into qi, and gather into form.The black lotus was originally transformed by the primordial spirit of the patriarch of the Nether Sect, but was later shattered by the five thunders of Longhu Mountain, leaving only a black lotus seed. black lotus.
Although it is far from the power of being a primordial spirit at the beginning, its essence is extremely high.
By virtue of the symbiotic relationship with Hei Lian, Shen Mo naturally gained a lot of benefits.Moreover, because Tianshidu and Heilian mutually restrain each other, and the two restrain each other, Shen Mo solved a hidden danger.That is, there may be a spiritual imprint from the Nether Patriarch in the black lotus.
If Shen Mo refines the black lotus and completely merges with it, it is likely to become the carrier of the Nether Patriarch.
But Shen Mo and Hei Lian are in a symbiotic relationship, so the risk is greatly reduced, and then he got the degree of a celestial master, because Hei Lian and the degree of a celestial master are incompatible with each other, and they restrain each other, causing even if there is a trace of the spiritual imprint of the Nether Patriarch in Hei Lian, There will be no chance of trouble.
And under the wear and tear of Tianshidu Wulei's righteous method, it will become weaker and weaker until it disappears without a trace.
But if it weren't for the black lotus to transform the demonic nature, it would be difficult for Tianshidu to manifest the power of the five thunders.
It can be said that the two form a closed loop.
Live with Shen Mo again!
And the intention of the old celestial master Zhang Zhimiao himself was to let celestial master Du lead Shen Mo into a demon, but no matter what, he never expected that Shen Mo would have the black lotus who was in harmony with celestial master Du.
In this way, the old master's calculations failed, and Shen Mo was on the contrary.
The celestial master helped Shen Mo eliminate the hidden dangers of Hei Lian, and Hei Lian helped Shen Mo eliminate most of the demonic nature of the supernatural students who practiced, which made Shen Mo make such rapid progress.
Otherwise, if he has cultivated so many supernatural powers in a short period of time, and the nature is endless, Shen Mo is very likely to go crazy, like Jiumozhi or Xiao Yuanshan in Tianlong Babu, and others, giving birth to various hidden dangers.
In fact, relying on black lotus and celestial master is to use foreign objects to cultivate, and its potential is limited.The good thing is that Shen Mo didn't merge with them, they just co-existed and restrained each other, so it was difficult to deal with Shen Mo, but was used by Shen Mo instead, and Shen Mo got the unnamed magic formula from the big stone turtle, and inadvertently absorbed the mysterious magic formula from the big stone turtle. Turtle essence.
That black tortoise essence is like a human's Yuanyang.
The deeper Yuanyang is, the stronger the foundation will be.
The amount of Yuan Yang, in a sense, determines the upper limit of practice.
In the illusion, Taoist Taihe's Yuanyang practice has not leaked for a hundred years, coupled with his own talent and understanding, the achievements are so great that it is unimaginable.
Tiejian Shenni is also a typical example. In the real world, she has 300 years of Yuanyin cultivation on her body.
In 300 years, Yuanyin broke out, and no one could stop it.
It's just a little bad, you can't be emotional.
Once emotional, lust is like sparks splashed into cold oil, out of control.
As for Taoist Taihe, because he understands the beauty of yin and yang, there is no such hidden danger, not to mention that Yuanyang has the nature of fire.
Therefore, in real history, when Taoist Taihe reached two or three hundred years old, his sex was still like a fire.
The deeper Shen Mo's understanding of the old law, the clearer the road ahead.
There are not only deep traces of the old method on him, but also a lot of shadows of the new method, such as driving the hatchet and black lotus, all of which are cultivated with the help of foreign objects, but he didn't immerse himself in it, he just used it for me.On the road of the old law, because he died three times, he was broken and then stood up, and his own spirit is far from that of a normal practitioner. In short, there is life in death, and death in life.
If you copy the old method, it is also difficult to achieve perfection in the cultivation method, because some cultivation details cannot be matched.
But Shen Mo is eclectic by nature, regardless of his way of monsters, humanity, ghosts, demons, or gods, I will follow my own way.
(End of this chapter)
After Shen Mo finished his work, it was already dawn, and the waning moon and scattered stars were still hanging in the sky, waiting for the arrival of daylight.
The cold wind of the cold night blew on Shen Mo's body, not only did he not feel the slightest chill, he only felt yang all over his body, and he noticed that the true qi in his body was already as heavy as mercury, full of vitality that he had never had before.
He knew in his heart that it was Yang Wulei who had achieved initial results, and even the form of his true qi had changed.
The Tianzi Wangqi Art works spontaneously, and the Taoist heart is like a mirror, and he fully understands the surrounding environment in his heart.With a thought, you can realize what kind of changes the surrounding environment will have next, where the dust will be blown up, and where a leaf will float.
This is spontaneous knowing, without any thinking.
This is also a manifestation of Tianzi Wangqi Technique's more subtle observation of the environment under the blessing of Yang Wulei Zhenqi.
The dried up Shuiyuetan was filled with water again, but all the fragments of the big stone turtle turned into sand and sank to the bottom of Shuiyuetan.
Shen Mo looked at Senior Brother Jie Hui, who touched the ground with his finger and was completely out of breath.The whole body is like a stone sculpture, without any features of flesh and blood.
This is the slough formed by the Vajra Dharma Body. Although it has lost its vitality, it still has incredible Buddha nature. Even ordinary magic weapons are difficult to damage easily.
Shen Mo bowed to him, even though he knew that the other party was a phantom of an illusion, he still felt grateful.
He had to leave Banruo Temple.
Because there was a heavy shadow in Shen Mo's heart, he knew that Wu Huang would appear again in the near future, this time there would be no such good opportunity as last time, and the other party would definitely come prepared.
Among the monks in Banruo Temple, capable ones such as Ling Guan and others have already been seriously injured, and it is difficult to recover for a while, and the rest are busy, which is a burden when dealing with Wu Huang.
Moreover, according to the original historical trajectory, the Banruo Temple will be destroyed three years later.There is no Shen Mo in real history.
Therefore, Shen Mo's departure is not a bad thing for them for the time being.
What's more, taking ten thousand steps back, they were already "dead".
Another important reason is that what Wu Huang is sure to gain has already fallen on Shen Mo, so now in Wu Huang's eyes, there must be no personnel who can compare with Shen Mo.
Shen Mo was ready to leave without hesitation.
Lingguan was guarding outside Shuiyuetan, and Shen Mo came to him, "What Wu Huang asked for is already on me. I will leave now, and he probably won't come to trouble you again. Take care of your wounds and wait for me to come back. "
Shen Mo left a message and then left.
Lingguan couldn't catch the slightest trace of the uncle's departure.
For this unpredictable uncle, he really couldn't figure it out, but he was very moved by Shen Mo's way of leading Wu Huang away.
He used the Red Lotus Extermination Dafa, although it stopped abruptly because of the Big Dipper conferring the gods, but half of his flesh and blood had already turned into incomparable power, hurting the root, and the vitality was passing away, which was unstoppable.
Therefore, there is not much time left for Lingguan.
Shen Mo first forced Wu Huang to retreat, and now he is determined to lure Wu Huang away. For the spiritual view who regards Prajna Temple as life, it is undoubtedly a great kindness and great virtue.
"Uncle, Ling Guan can't repay you for your great kindness to this temple in this life. If there is an afterlife, you should repay it with your life." Ling Guan silently swore in his heart.
...
...
Shen Mo walked out of the border of Banruo Temple along the valley at the foot of the mountain. Surrounded by lofty mountains, he didn't know where he was for a while.
He didn't want to tell the difference, he just wanted to stay away from the direction of the shadow in his heart.
Shen Mo headed towards the east, because he had a hunch that if he kept walking towards the east, the shadow in his heart would not be aggravated.
He almost rides the wind, indescribably at ease.
This time was similar to the feeling of getting out of the dungeon back then.
The realm of skill is much higher than that time, but the road ahead is still full of darkness and ruggedness, and it is unknown when the end will be seen.
Before I knew it, I was about to fly out of the valley, looking back at Banruo Temple, there was not even a black spot, but I felt a faint feeling in my heart, that's all.
The sun had already filled the sky and the earth, and when it fell on Shen Mo's body, there was no burning sensation, but it was indescribably comfortable and beneficial.
Yang Wulei's characteristics gradually emerged.
There is only one bad thing, that is, the Yin Wulei and Yang Wulei still cannot be integrated, and the two cannot be close, otherwise there will be trouble.
The two can be said to be generally incompatible with water and fire.
The memory from Tianshidu only uses the two separately.
If you really want to fully integrate them, you must at least cultivate the Dao fruit of the five thunders.
In addition, another harvest from the Dashigui Jue this time is that Shen Mo has a more comprehensive understanding of the practice system of the old method.
The old method begins with refining and transforming Qi, and can be divided into three clear realms.
Refining qi, refining gods, heaven and man.
The refining gods are divided into ordinary refining gods, primordial embryos, and dharma phases.
Yuantai can be divided into high-grade and low-grade.The top grade is to comprehend the realm of fetal breath, capture the essence of heaven and earth, turn it into one's own use, and constantly purify the original fetus, so that the hope of achieving the Dharma will greatly increase.
The low-grade Yuantai is still based on the postnatal breath when practicing. With enough savings, it can naturally form a Yuantai, but if you want to form a Dharma, you cannot rely on yourself, you need to rely on external forces, or the legacy of the predecessors. , or with the help of demons and gods, or strange treasures...
In short, without the guidance of the formula of fetal breath, the formed low-grade primordial fetus has no potential at all, and can only embark on the path of borrowing foreign objects. The best ending is to incarnate into a different kind, become a twisted and weird longevity species, sometimes sober, Crazy at times, and then gradually craziness becomes the norm.
This is not the case for the top-grade Yuantai, which has great hope to form a dharma, and the dharma formed in this way can continue to go forward, and then peep into the realm of heaven and man.
However, there seems to be only one realm difference between Dharma and Heaven and Man, but it is actually the difference between heaven and earth.
One can become a guru after cultivating the dharma, the body is immortal, the way is immortal, and one can leave a spiritual imprint on the practice, which is almost the realm of the founders of various sects. The latecomer was reborn in his heart and interpreted the story of "return".
But this method has terrible side effects, which are gradually noticed by the latecomers and abandoned.
In addition, there are also brilliant practitioners who have found ways to incarnate ghosts and gods in this way and have survived for a longer period of time, but the way of ghosts and gods is still not the real way of longevity.
When they retain their consciousness, they can be called ghosts and immortals, and their supernatural powers are not necessarily worse than when they were alive.
However, it is impossible for ghosts and immortals to keep the consciousness of a living person forever. The shortest time is a hundred years, and the longest time is hundreds of years, and the consciousness is bound to disappear.
As the practice is passed down from generation to generation, research improves.Later generations came up with the method of protecting the gods and generals. By merging with ghosts and gods, they became a different kind. Although the risk was great, it was still a way to provide the sect with top-notch combat power.It's just that the protector of the religion, even if he can change his body, he still has to face the problem of consciousness dissipation.
Practitioners gradually realize that even if the spirit exists without the body, it still has a lifespan.
Only people in the past would sigh, only cultivating fate and not cultivating nature, this is the number one disease in spiritual practice.Only cultivating the ancestral nature and not cultivating alchemy, it is difficult for the ghosts of ten thousand calamities to become holy.
The dual cultivation of life and soul is the kingly way, neither the body nor the soul can be given up.
As for the so-called elixir, it is not the golden elixir, but the consummation of the cultivation method.
If the cultivation method is not perfect, even after going through all kinds of tribulations, the soul cannot be transformed into pure yang, and it is impossible to truly transcend the ordinary and become holy.
But transcending the ordinary and becoming holy refers to heaven and man.
Consummation of the cultivation method is the key to stepping into heaven and man.
An important symbol of the consummation of the cultivation method is the "Dao Fruit".
The perfection of supernatural powers means the perfection of cultivation method, which can give birth to Dao fruit.
Dao fruit has infinite magical effects, and can even directly create a refining god.
For example, the degree of a celestial master is the result of Taoism.
When it reaches the realm of heaven and man, the dharma will transform into the primordial spirit, disperse into qi, and gather into form.The black lotus was originally transformed by the primordial spirit of the patriarch of the Nether Sect, but was later shattered by the five thunders of Longhu Mountain, leaving only a black lotus seed. black lotus.
Although it is far from the power of being a primordial spirit at the beginning, its essence is extremely high.
By virtue of the symbiotic relationship with Hei Lian, Shen Mo naturally gained a lot of benefits.Moreover, because Tianshidu and Heilian mutually restrain each other, and the two restrain each other, Shen Mo solved a hidden danger.That is, there may be a spiritual imprint from the Nether Patriarch in the black lotus.
If Shen Mo refines the black lotus and completely merges with it, it is likely to become the carrier of the Nether Patriarch.
But Shen Mo and Hei Lian are in a symbiotic relationship, so the risk is greatly reduced, and then he got the degree of a celestial master, because Hei Lian and the degree of a celestial master are incompatible with each other, and they restrain each other, causing even if there is a trace of the spiritual imprint of the Nether Patriarch in Hei Lian, There will be no chance of trouble.
And under the wear and tear of Tianshidu Wulei's righteous method, it will become weaker and weaker until it disappears without a trace.
But if it weren't for the black lotus to transform the demonic nature, it would be difficult for Tianshidu to manifest the power of the five thunders.
It can be said that the two form a closed loop.
Live with Shen Mo again!
And the intention of the old celestial master Zhang Zhimiao himself was to let celestial master Du lead Shen Mo into a demon, but no matter what, he never expected that Shen Mo would have the black lotus who was in harmony with celestial master Du.
In this way, the old master's calculations failed, and Shen Mo was on the contrary.
The celestial master helped Shen Mo eliminate the hidden dangers of Hei Lian, and Hei Lian helped Shen Mo eliminate most of the demonic nature of the supernatural students who practiced, which made Shen Mo make such rapid progress.
Otherwise, if he has cultivated so many supernatural powers in a short period of time, and the nature is endless, Shen Mo is very likely to go crazy, like Jiumozhi or Xiao Yuanshan in Tianlong Babu, and others, giving birth to various hidden dangers.
In fact, relying on black lotus and celestial master is to use foreign objects to cultivate, and its potential is limited.The good thing is that Shen Mo didn't merge with them, they just co-existed and restrained each other, so it was difficult to deal with Shen Mo, but was used by Shen Mo instead, and Shen Mo got the unnamed magic formula from the big stone turtle, and inadvertently absorbed the mysterious magic formula from the big stone turtle. Turtle essence.
That black tortoise essence is like a human's Yuanyang.
The deeper Yuanyang is, the stronger the foundation will be.
The amount of Yuan Yang, in a sense, determines the upper limit of practice.
In the illusion, Taoist Taihe's Yuanyang practice has not leaked for a hundred years, coupled with his own talent and understanding, the achievements are so great that it is unimaginable.
Tiejian Shenni is also a typical example. In the real world, she has 300 years of Yuanyin cultivation on her body.
In 300 years, Yuanyin broke out, and no one could stop it.
It's just a little bad, you can't be emotional.
Once emotional, lust is like sparks splashed into cold oil, out of control.
As for Taoist Taihe, because he understands the beauty of yin and yang, there is no such hidden danger, not to mention that Yuanyang has the nature of fire.
Therefore, in real history, when Taoist Taihe reached two or three hundred years old, his sex was still like a fire.
The deeper Shen Mo's understanding of the old law, the clearer the road ahead.
There are not only deep traces of the old method on him, but also a lot of shadows of the new method, such as driving the hatchet and black lotus, all of which are cultivated with the help of foreign objects, but he didn't immerse himself in it, he just used it for me.On the road of the old law, because he died three times, he was broken and then stood up, and his own spirit is far from that of a normal practitioner. In short, there is life in death, and death in life.
If you copy the old method, it is also difficult to achieve perfection in the cultivation method, because some cultivation details cannot be matched.
But Shen Mo is eclectic by nature, regardless of his way of monsters, humanity, ghosts, demons, or gods, I will follow my own way.
(End of this chapter)
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