Starting from the Abandoned Disciple in Laoshan

Chapter 279
Fortunately, Shen Mo left within ten days of speaking.This made everyone on Penglai Island feel lost, but Shi Qing was greatly relieved.

Although he, the owner of the island, had the idea of ​​Taoism governing by doing nothing, but when Shen Mo came, he took away all the people on the island for no reason.

After Shen Mo left, Shi Qing said to Old Wu Huang: "Old Ancestor, fortunately, this Taoist friend Shen is still a human being, and he didn't use the method of the Buddhist kingdom on the ground of the Buddhist sect to convert all the people on my island. Otherwise, wouldn't my foundation on Penglai Island become the possession of Fellow Daoist Shen?"

Old Wu Huang: "We all practice the method of one person, but this kid asked thousands of people to practice the method for him. The path is different. You don't have to worry about my good brother taking your inheritance."

He paused, then said again: "He doesn't like it."

Old Wu Huang sighed slightly.

But he broke through the key points with one word, knowing the essence of Shen Mo's preaching, which is to use the wisdom of all living beings to perfect his own cultivation method.

In the past, they were sages who practiced the law of one person, or became the law of the world in one word, and became the teacher of a hundred generations.Only Shen Mo is really different, actually trying to perfect his own practice with the wisdom of all beings.

In the past, the Buddha intended to save all living beings and pass on the three parts of the Dharma Collection of Heaven, Earth and Ghosts. He wanted all living beings to comprehend the beauty of it, overcome the sea of ​​suffering, and escape.

But how can sentient beings comprehend the mystery, and still sink into the sea of ​​suffering.

Therefore, the Buddha's salvation of sentient beings has always been just empty talk.

But Shen Mo actually did the opposite.

The Buddha believed that everyone has the Tathagata's Dharma-nature, but in the process of teaching the Dharma, he still thought that all beings were dull, and intended to enlighten them.However, Shen Mo actually used a practice method as a bait to guide all living beings to practice, and used the wisdom gathered by all living beings like Ganges sands to perfect his own method for him.

Buddha is my crossing all living beings, while Shen Mo is all living beings crossing me.

It is difficult for the old Wu Huang to judge whether Shen Mo will be successful, but this way is indeed a different way, and there is a faint sense of the devil's freedom, playing with all living beings.

It's just that Shen Mo's preaching is really beneficial to all living beings.

It is completely different from the demons leading all living beings to enjoy themselves and fall into illusions.

This made old Wu Huang even think of the Holy Emperor of the Devil Realm.

He sighed softly. Back then, the Holy Emperor wanted to clean up the filth in the world, and his methods were indeed a bit extreme, but it was not for his own selfish desires.

It's just that such a heart of great kindness and compassion cannot be understood by others.

On the contrary, it's not as good as Shen Mo, who does whatever he wants for the sake of his own self-cultivation.

If it works, it will be good for all living beings, and it will also be of great benefit to Shen Mo himself, but if it doesn't work, it won't do much harm to Shen Mo.

Shi Qing's situation is naturally not as big as old Wu Huang's, but he also has a faint understanding, but if he exchanged the foundation of Penglai Island for a chance to become a heavenly man, he would never hesitate.

...

...

Shen Mo naturally didn't know Wu Huang's evaluation of him, even if he knew, he didn't care.Everyone crossing me is just a means for him to transcend life and death, not an end.

He went all the way back to the view of the five viscera, and when he arrived, his body was full of Taoist energy, and the sky was full of red clouds.

This is not intentional, but the change of heaven and earth that is naturally triggered by not restraining one's own energy, not intentional to show the saint.

Moreover, there is only one person, one snake and one fruit among those who go out to greet them.

Oh, and ignored Shi San.

Shi San is not considered a human being, but a dog's leg.

This view of the five internal organs is really deserted.

Compared with Yingying Yanyan in Shuiyue Temple, it is very lively.The view of the five internal organs is cool and quiet, which is really a different taste.In fact, Shen Mo, as the master of Shuiyue Temple, did not live in Shuiyue Temple for a long time for a reason.

After all, there is the deep-rooted Dharma intention of the ancestors of Shuiyue Temple.

There is no sense of willfulness and naturalness in the view of the five internal organs.

Because although Wu Zang Temple has had owners, the number of times it changes hands is very, very small, just like a new car that has just been driven for less than a year, and Shuiyue Temple has changed owners for a long time, and it is already a broken car.

It feels naturally different to drive.

Of course, Shen Mo also wants to have a new car that is completely his own, but isn't this temporarily incapable!

Shen Mo entered into the contemplation, looking at the disciple Tong'er, who was as rare as morning stars.

Naturally, the handyman is Shi San, Tong'er is Dao Tong who kills life, and his disciple is Yan Bingyun.

After the little snake lazily came out to greet him, he lay down under the undead tree to enjoy the shade.The snake nature is tired and lazy, and Shen Mo is free to let him go.

Shen Mo said to Yan Bingyun: "Bingyun, how is your practice recently?"

Although Yan Bingyun usually joked with Shen Mo, she still didn't dare to be sloppy when it came to cultivation, and respectfully said to Shen Mo: "This disciple practiced according to the content of the ancient human skin scriptures handed down by Master, and modified the content of Yan Luo Tianzi Gong. Part of the content, but in some places, it is still difficult to understand."

Shen Mo: "Tell me about it?"

Yan Bingyun then talked about the difficulties encountered in practice.

Shen Mo listened intently, because Yan Bingyun was born with the holy womb of Yan Mo, so she also had a lot of practice experience from Lord Yan Luo.

Just unknowingly.

This is the cognitive barrier that Yan Bingyun encountered.

Because she is now similar to Su Hui's reincarnated great monk, the practice experience in the previous life conflicted with the practice path in this life, and it was difficult to reconcile the two for a while.

Among them, Yan Bingyun's own doubts are not without insight, but compared with the difficulties arising from the part of Yan Luo's experience, they pale in comparison.

If things go on like this, if Yan Bingyun cannot reconcile the two, there will be a kind of trouble that those who learn from me will live, and those who resemble me will die.

Shen Mo knew it very well in his heart, but he didn't say anything, but he just answered Yan Bingyun's doubts one by one. His current level of cultivation is so high that it is completely higher than that of the former Lord Yan Luo, and he is completely familiar with answering these questions.

Even if there was something wrong, Yan Bingyun couldn't detect it.

In other words, the resurrection of the master of the Yan Luo Palace, there is no way to refute it.

Because that is an area he has never touched.

Yan Bingyun couldn't help being overjoyed when he heard it, almost like a monkey listening to the Bodhi Patriarch's teaching, scratching his ears and complaining.Fortunately, she suppressed her excitement.

The main reason is that there are people next to you, so you have to pay attention to your image.

It's a girl's nature.

After Shen Mo finished answering Yan Bingyun's question, the Daoist of Killing Life fell into a mysterious comprehension, and his talent was very high, not even inferior to Mu Shiyao.

Therefore, what Shen Mo said was a little bit clear.

Shen Mo could appreciate the infinite potential of Dao Tong who killed life, so he let it go.

Because killing Taoist boys is completely restrained by him.

As for Shi San, he was at a loss, still the same as before, rotten wood cannot be carved.But Shi San's wish is to be a handyman beside Shen Mo.

He just wanted to hug Shen Mo's thigh quietly, nothing else.

Shen Mo understood his laziness, but he didn't treat Shi San severely.

Because lying down is not good, but who can refuse to really lie down?
If he could easily transcend life and death, Shen Mo might not have much power to practice.Shi San was his old department, and the person Shen Mo had been with for a long time after he left the dungeon.

If one person attains the Tao and ascends to heaven, then Shi San is indeed qualified to be Shen Mo's sidekick.

What's more, Shi San used to be dedicated to managing medicinal materials, which was very helpful to Shen Mo's practice when he first cultivated the gods.

Since he was willing to give up his position as the chief manager of Jiangcheng and come to the Wu Zang Temple as a handyman, Shen Mo naturally had nothing to say.

It can also be seen that Shi San really has no ambitions.

If other people have had such an intersection with Shen Mo, with a little brainstorming, they can become a hero, instead of being a handyman in the five viscera.

It's just that Shen Mo didn't expect that Shi San hugged his thighs tightly, and his unambitious mentality was quite in line with Taoism's innocence and inaction. Moreover, the Five Viscera View drew inspiration from the Western Wilderness, the Immortal Tree absorbed the blood of demons, and released its own Dao Qi. Let the view of the five internal organs become a rare paradise, and evolve from time to time.

As the years progress, Shi San's future achievements will exceed his due limit.

But Shen Mo couldn't see it yet.

Because Shi San's upper limit in the future is only his lower limit at this time.

But this is also what it should mean. For example, in the novels of Zhutianliu in the previous life, a grass outside the cave of Yuanshi Tianzun can cut off the sun, moon and stars, and a grain of dust when the Taishang made alchemy can fill the sea.

The greater Shen Mo's achievements in the future, as a handyman, Shi San's achievements will exceed the upper limit of many outstanding people in the world.

Sometimes, the choice really outweighs the effort.

After Shen Mo answered Yan Bingyun's doubts, he said to Yan Bingyun: "Now you have a potential that ordinary people can't imagine. In fact, ordinary cultivation is a constraint for you. Only by constantly fighting between life and death can you be inspired. potential."

Yan Bingyun: "It turns out that Master asked me to kill demons, why is this?"

Shen Mo: "Oh, that's not true, it's purely for you to get some food to feed the undead tree, and give it a change of taste."

Yan Bingyun couldn't help feeling hurt internally, she thought her master was very concerned about her practice.

"I understand. Master is telling me that I can't practice deliberately everywhere, so that it violates the purpose of Taoism to be quiet and inaction."

Shen Mo: "I didn't mean that, but your understanding is correct. It's hard not to do it deliberately, but it's not impossible."

Yan Bingyun: "So you have to stimulate yourself in a life-and-death struggle?"

"That's right, you can go now. Inside, you only need to defeat a person named Jingzhe to get out. And after you go in, people in the whole world will be hostile towards you, so you can take care of yourself."

With a wave of Shen Mo's hand, the Qiankun Map unfolded, directly sucking Yan Bingyun in.

Disappointed by the speed at which his disciples progressed, he might not be able to cultivate God before the age of 30.Because Yan Mosheng's fetus can allow her to accumulate skills that are not inferior to the level of god refining in a short period of time, but it cannot let her reach the sky in one step and become a god of refining.

Shen Mo threw Yan Bingyun into the Qiankun Map, and took Jingzhe as her biggest enemy to practice.

In addition, when she entered the Qiankun map, because of the influence of Shen Mo's will on the Qiankun map, the characters below the level of the heaven and earth refining gods in this fantasy world will only have effects on Yan Bingyun.

"Feel the pain, my apprentice!" This was Shen Mo's last love for his little apprentice.

This is also an experiment.

In the future, the fantasy world of the Qiankun map can become a must-pass test for the disciples of the five viscera and even the water moon.It is more controllable to endure life and death inside than outside.

This made Shen Mo realize that if he could use the map of heaven and earth as a trial ground, then powerful existences outside this world could also use this world as a trial ground.

Using the Qiankun map as a testing ground is also of great reference significance to Shen Mo's current situation.

(End of this chapter)