Miro Blue Scroll

Chapter 209 Confucianism and Law Rule Confucian Students

"A longevity that tolerates everything you have, tolerates everything you don't have, and tolerates all possibilities in the future?"

Tianguang Sword Immortal did not respond immediately, but repeated Mi Luo's words first, and then chuckled lightly: "I didn't expect you, who seem peaceful, to be so greedy, but... I like it. Tell me, what do you need my help to clean up?" hinder?"

"There is no major problem for the time being, but when you and Fellow Daoist Tian Ze are practicing, you might as well help me spread my reputation and gather Da Ri's beliefs."

Hearing Mi Luo's words, Tianguang looked at the Taiyin star and said, "Is it because of the power of Taiyin?"

"Exactly. Today, I have initially grasped the authority of the heaven, earth, and sun, so that the yin and yang are slightly out of balance. If I remember correctly, the island country itself regards the sun as its highest belief, and there should be some inheritance related to the god of the sun." , if I can draw it in, it will definitely help me in my practice, and I will be able to grasp the origin of this world faster."

As Mi Luo said, he stretched out his hand and tapped it lightly, and some spiritual light fell on the body of Tianguang Sword Immortal, but it was the top-notch summoning method of some [Spirit Boy] and [Warrior], as well as the projection of a person imitating the blank divine edict of the past, for his convenience. Summons phantoms of various gods.

Tian Guang didn't refuse either, he gathered the aura well, and said with emotion: "I see, does your Companion Treasure still have such abilities? From this point of view, you are more suitable for the divine way than the immortal way!"

As soon as Tian Guang finished speaking, he refuted his original guess again: "No, compared to entering the divine way early, it would be better for you to practice in the immortal way for a period of time. After all, with you holding such accompanying treasures, the divine way will definitely not If you refuse, you can regard Shinto as your own way out."

Hearing this, Mi Luo was about to explain one or two things, when he suddenly felt something unusual rising in the direction of the sun, he turned his head to look, and saw a round of spiritual light emerging from the sun star, and the moonlight was falling layer by layer, gradually discovering the countless suns. A Confucian scholar unexpectedly emerged from the sun wheel where a series of Taoism and legal principles gathered.

The Confucian scholar in high crown and ancient clothes, holds a wat board, has a long beard fluttering, and is surrounded by wisps of snow-white light, giving people a vast and incomparable atmosphere of benevolence and righteousness.Just by looking at it, Mi Luo felt a strange will trying to influence him.

It was a feeling of giving up one's life for benevolence without turning back.

It's just that the Confucianist's emotions are not born from the agglomeration of his own practice of the awe-inspiring method, but are almost formed by the power of the gods.

Mi Luo sneered: "Although Confucianism and Taoism are similar to Shintoism, they pay attention to investigation of things, extension of knowledge, sincerity, righteousness, self-cultivation, family harmony, and finally governing the country and peace of the world. Progressively, from small to large. But now What are you? A puppet of Confucianism or Taoism, or a puppet of human will?"

Hearing this, the Confucian scholar didn't respond.

Seeing this, Tianguang shook his head secretly. The practice of Confucianism, or monks from a hundred schools of thought, is not difficult.

To put it simply, it is to first understand and study everything, obtain the corresponding knowledge, and then understand the direction of one's choice from the knowledge, and then correct one's mind, improve one's character, manage the relationship between oneself and relatives and friends, and continue Influence outward until you get your thoughts out to everyone.

Starting from the external influence, it is the part where Confucian and Taoist monks overlap with Shinto practice.

The monks affected by their thoughts, like gods and believers, have a spiritual connection.

And the theories and concepts passed down from generation to generation are like a god who is constantly improving, sheltering and guiding the later students, and being influenced by the later students.

But doctrine is doctrine, and gods are gods.

Logically speaking, the product of the convergence of theories is similar to a heterogeneous culture, rather than a human-shaped energy body.

In this case, it is only possible that a certain theory regards a certain person as a representative of the theory, offering sacrifices from generation to generation, or that a person directly agrees with the theory, similar to the truth of Taoism, and becomes the representative of the theory.

Tian Guang shook his head, and said: "No wonder the Taiyue Mountain lineage is not used to it, such methods are almost blasphemy."

Mi Luo watched more. He found that the Confucian scholar's strange movements at this moment were stimulated by external forces. He followed his breath and looked in the direction of Zhongtu Dawen.

I saw a school where many Confucian scholars gathered.

This school is built by the side of the mountain, and all the pavilions and gardens are hidden under the towering ancient trees.

I don't know if it's because most of the people here are scholars. It is clearly decorated with carved beams and painted buildings, and the magnificent houses are everywhere, but it gives people a quiet and elegant charm.

At first glance, I only think this place is suitable for reading, but after looking at it again, I feel that it is indescribably twisted.

And many Confucian scholars are wearing green shirts and long robes, and there are various pastries and fruits around them, and there will be no flaws here.

These Confucian scholars also have an aura similar to that of the Confucian scholars in Sun Star.

However, the aura on them is too heterogeneous compared to this one of the sun stars, and under the aura possessed by these people, Mi Luo can feel a ubiquitous but lifeless decaying aura, as well as a breath that is almost symbiotic with Wen Qi. copper stink.

At this moment, these Confucian scholars are either citing scriptures and arguments, or reciting poems against each other, secretly comparing each other, constantly urging their own literary spirit, trying to influence each other, or gaining the favor of the statue of Confucian scholars in the center of the school.

Mi Luo looked at the statue, which was dissipated little by little under the impact again and again. The weak but pure literary spirit sighed. He didn't want to see such a relic of the sages destroyed by a group of idiots, so he called the mirror and looked at the Confucian scholar. a photo.

A large number of Confucianism, Taoism and jurisprudence from this illusory realm gathered here and merged into the treasure scroll.

[Human Way·Ninth Grade Scholar] also underwent obvious changes. First, it derived [Cong Jiupin Tongsheng], [Zheng Ninth Grade Scholar], [Cong Bapin Shuyu], [Cong Eighth-rank Juren], [Positive Eighth-rank Bachelor], [Positive Eighth-rank Jinshi].

Then, in addition to the [Human Way] series, there was another [Shinto/Human Way · Confucian and Taoist sages from the seventh rank (Great Confucianism)].

[Tongsheng], [Xiucai], [Juren], and [Jinshi] are obviously the products of the combination of Confucianism and Taoism with the imperial court.

[Scholar] and [Scholar] are similar to the advanced level of [Scholar]. Among them, [Scholar] is formed by Mi Luo after collecting and sorting out the atmosphere of Confucianism in that school. It is not a good word, and its meaning is to read Although many.But people who don't understand the meaning of the book and benefit little.

It was beyond Mi Luo's expectation that such a name could become [Cong Bapin].

As for the last [Shinto/Humanism Confucianism and Taoism sages from the seventh rank (Great Confucianism)], it corresponds to this Confucian scholar in Sun Star.

The last part of its name (Daru) is influenced by Mi Luo's subjective cognition, and according to its energy level, it is an added remark on the power of Biaohan Xia Daru.

What's interesting is that I don't know if it's because the names of the humane series are more based on the order of the humane, and these names don't even have [xu] as a premise, which means that returning to Hanxia can also be used.

Mi Luo looked at the newly added [Shinto/Humanism Confucian and Taoist Sages from the Seventh Rank (Great Confucianism)], in front of Tianguang Sword Immortal, stretched out his hand, and blessed it on the Confucian scholar of Sun Star.

Dao Dao's awe-inspiring aura then rushed back into the Dawen territory, and a gust of wind blew up, and the brightly dressed Confucian scholars fell headfirst.

In the next second, many Confucian scholars looked at the statue in the center one after another, and saw the invisible power of order gathered in Dao Dao's majestic culture, condensing into a simple ruler.

At first glance, the ruler was indistinguishable from an ordinary long wooden ruler, but after a little attention, it turned out that there were a large number of small characters engraved in its wooden grain, explaining the way of etiquette and order.

A Confucian scholar was overjoyed and shouted: "The sages have manifested, the sages have manifested!"

As he said that, he planned to use his own literary spirit to lead the ruler to fall.

Seeing this, the Confucian scholars at the side all realized something and wanted to do something. Some of the Confucian scholars relied on their seniority to try to squeeze other Confucian scholars.

But everyone in the room didn't know who else, and they dismantled each other's faces one after another.

After a while, all the people at the scene were red-faced, some people pushed and pulled each other, and even fought, the scene was very chaotic.

Some older Confucians with higher status still sat firmly on the Diaoyutai. They looked at some well-received young people below, exposing each other's mistakes, secretly noting that while keeping them as excuses, they were also constantly fighting with others.

"Mr. Fang is very knowledgeable. He is the elder of the Five Dynasties. You should go first."

"Your Majesty Liu, you are being polite. The elders of the five dynasties are only able to sit firmly because of their age, long life, and the love of your majesty. How can you compare with Master Liu? You not only govern one side, but also write books. You first yes."

"What is my little achievement? In comparison, it is Mr. Wang..."

These old men sitting in the back were sipping tea and laughing one by one. Each of them was unwilling to do it first, but also worried that the other party would take advantage of it.

In the end, several people compromised and shied away from each other, and finally found a representative,
Lord Wang stepped forward and scolded: "They are all disciples of Emperor Dawen, how can they be so ignorant of etiquette and make the sages laugh at them."

As he said that, all the Confucian scholars came to their senses under the pressure of a vast literature, and then he stepped forward, saluted respectfully, and was about to take down the ruler.

He didn't want the ruler to be raised high when he approached, and knocked down on Mr. Wang's forehead.

Mr. Wang was furious at once, he didn't expect that he would be rejected by the ruler instead of obeying the etiquette. While he couldn't step down from the stage, he secretly became ruthless and mobilized his literary energy and official luck, trying to suppress the ruler.

Seeing this scene, Mi Luo laughed out loud.

Tianguang Sword Immortal was curious and asked.

Hearing this, Mi Luo used the moonlight to project the scene inside Dawen Academy.

After Tian Guang saw it, he also sneered: "He is really a talent, the ruler is obviously Confucianism and Taoism, and he still wants to use the order of Confucianism and Taoism to fight against the ruler?"

At the same time as Tianguang opened his mouth, the ruler below also set aside his literary spirit and official luck, and continued to knock down.

Shocked and angry, Mr. Wang backed up again and again, but the speed of the ruler was faster than once, and when Mr. Wang couldn't dodge in the end, he even pushed a person beside him out to let him bear the attack of the ruler.

This move made Mi Luo and Tian Guang secretly sneer, the ruler corresponds to benefit, and represents enlightenment, power comes from admonishment, and it is one of the few magical powers that cannot be avoided or blocked.

Because under this supernatural power, blocking and avoiding represent unwillingness to admit mistakes, knowing mistakes and making mistakes, the crime is aggravated.

Every evasion and obstruction will arouse the essence of the admonishment in the ruler, and affect the power of order built by Confucianism and Taoism in the world from generation to generation.

Therefore, the delayed Confucian scholar was not harmed, but Mr. Wang, who thought he saw his essence, was beaten to the point of bleeding, and fell into a coma on the spot.

Then the ruler was raised high again, and knocked on all the Confucian scholars in the surrounding area one by one.

This time, some Confucian scholars sensed the problem and stood where they were and forcibly endured a ruler.

It's just that they obviously underestimated their ability to make mistakes. Although each of them was not as miserable as Mr. Wang, they still had severed hands and feet, bruised skin, and some of their culture was banned.

Of course, if compared with those old people who were originally sitting on the Diaoyutai, they have to face less pain.

But those old Confucianists who can live up to now are all old foxes who have accumulated many years, and their eyes are very vicious.

Based on the performance of the people in front of them, they guessed the law of the ruler's operation, and made countermeasures one after another.

Those who are unwilling or think that they cannot bear the attack of the ruler should hold up the theory of "the big stick will walk, and the small stick will suffer" to avoid the power of the ruler.

Those with rich family background use certain utensils to cover their own breath.

And relying on his physical strength, he endured it abruptly.

Such actions will naturally further stimulate Confucianism and Taoism.

Mi Luo, who was watching from above, sighed secretly: "These old fellows are indeed both outsiders and insiders, and their ability to steal and play tricks is really amazing."

"But they also found out the limit of the ruler, didn't they? How many times can the ruler be used without enough pure willpower and thoughts? As long as they survive this wave, they can get a Confucian and Taoist treasure, and even learn from it. Come to realize a supernatural power."

"So, we can't let them profit so easily."

As Mi Luo spoke, he stretched out his hand a little, and the spiritual light fell, and illusory figures of Confucian scholars, scholars, children, scholars, scholars, Juren, and one or two Jinshi appeared in the sun star, surrounding the Confucian scholars.

It is Mi Luo's willingness to gather, and also his views on Confucianism and academics, all of which are given to this Confucian scholar at this moment,
Immediately, the white light around Confucian students turned into flames, each of the square, well-regulated and simple characters danced in the flames, shining brightly.

Immediately afterwards, it fell from the sun star like a meteor shower, and threw it in the direction of Dawen, blending into the ruler.

Those who were struggling in the dark, with calm faces, changed their faces one after another. The teacups and pastries in their hands fell to the ground, and then jumped up and down like apes, trying to avoid the attack, looking very embarrassed.

Some of the Confucian scholars who made fewer mistakes were lying on the ground, watching the old Confucians who had been pretending to behave like this before, secretly laughing, seeing them fall into the dust just like themselves, unable to stand up.

ps: Investigating things, extending knowledge, sincerity, righteousness, self-cultivation, regulating family, governing the country, and pacifying the world are derived from "Book of Rites·University". The explanation here belongs to the magic reform and is only applicable to Hanxia.

　This chapter is not easy to disassemble, so I posted it together with [-] words, and there will be another update in the evening, but it will be later.

　　
　
(End of this chapter)