Miro Blue Scroll

Chapter 296
"Hey..."

Abao, who was full of food and drink, seemed very happy. It was rare that it did not stay by Mi Luo's side, but chose to stay by Yang Yu's side.Waiting for round after round of sea food and drink.

Only when he was full would he slowly crawl to Mi Luo's side and let him help him digest.

And Mi Luo watched Yang Yu, Zhu Qi and Ding Wuli's continuous progress, and he himself also improved to a certain extent.

Of course, compared to the sublimation of strength, Mi Luo finally sorted out some names in his treasure scroll during this time.

After consuming one-third of the power given by the emperor, his name system has finally reached a peak, and the power in Miaoyou Territory has also been fully integrated.

He first took [Shinto/Xiandao·Zheng Qipin Huazhong Xian Miluo] and [Shindao/Xiandao·Zheng Qipin Realm Demon Test] as the void foundation, and then used [Shinto·Zheng 24th Rank [-] solar terms] and [Shindao·From the [-]th rank December God] Only two or two sixth-rank names are the core, anchoring the timing changes in Miaoyou Territory, and the cosmic light is running.

Then re-divide yin and yang, separate the [December God], and cooperate with some of the legal principles of [Taiyin Corpse Immortal] to deduce [Shinto/Xiandao · From the seventh grade Zouyuexian], which is similar to Zouyuexian, and Ruyuexian , Yuyuexian, Yuyuexian, Gaoyuexian, Qiyuexian, Xiangyuexian, Zhuangyuexian, Xuanyuexian, Yangyuexian, Guyuexian and Tuyuexian.

These twelve can be regarded as the promotion directions of the eighth-rank [December General], [Taiyin Boy] and [Moon Wheel Bachiwu], plus the ninth-rank [December Phase Protector], they can be regarded as the Taiyin line connect them in series.

Compared with the solar system, the solar system is much more miserable. Although Mi Luo integrated the power of [24 solar terms gods], separated part of the solar system's legal principles from it, and combined it with the [Shinto · Cong Qipin Chishan Myojin] Corresponding to the principles of the sun attribute, one can only promote [Shinto: from the eighth rank of the sun wheel eight-foot crow] to a [Shinto: from the seventh rank of the three-legged crow] and [Shinto: the eighth rank of the sun wheel celestial girl] to force it Maintain the balance of the sun and the moon in Miaoyou Territory.

What needs to be specially noted here is that [Sunlun Tiannv] is not a variant of [Ceremonial Guard Tiannv].

According to the interpretation of Shinto, "Sunlun Goddess" corresponds to the gods of the sun halo and residual sunlight, while the essence of the power of "Ceremony Goddess" is all around the word "ceremony guard", such as scattered flowers, holding incense, clear water, and wonderful sounds Mutants like He Zhixia, who are the "Heavenly Maid of Honor", as long as they get the corresponding authority and power, they also have the opportunity to stand out independently.

As far as Mi Luo's current power is concerned, among the variant names of the five [Goddess of Honor], Scattering Flowers, Holding Incense, Jingshui, Miaoyin, and Zhixia, Zhixia is the one with the best chance of becoming independent.

After Mi Luo completed the construction of the sun, moon, yin and yang, he did not forget his own way, the all-encompassing way.

In its specific manifestation, Miro chose the three-talent system.

Among them, although the sun and the moon are considered one of the cores of the sky, their yin and yang attributes are also an important part of the three talents, and they are taken out separately.

Therefore, for the sky in all phenomena, Mi Luo chose the eighth-rank [Wind God], [Cloud God], and [Rain God] as the meteorological basis, corresponding to the appearance of the sky.

During this period, in order to ensure the integrity of the weather, Mi Luo also derived [Shinto·Congba Rank Snow God], [Shinto·Cong Barank Electric God] and [Shinto·Cong BaRai Shen]. The cohesion of the Dao principles and principles mastered by Mi Luo is mostly derived from the power given by the emperor. After it is formed, it is combined with the three gods of wind, cloud and rain, and the "Sun Wheel Goddess" to construct the "Shinto·Zheng Qipin Weather God" .

Miro, the elephant in the sky, chose [God of Wealth], [God of Fortune], [God of Prosperity], [Shouxing] and [God of Joy]. Of course, in order to strengthen the power of heaven as much as possible, Miro also used part of the power bestowed by the emperor , derived the opposite of the gods of blessings, that is, the [Shinto · Cong Bapin Disaster God] that is biased towards man-made disasters and the [Shinto · Cong Bapin Disaster God] that is biased towards natural disasters.

The queen of everything is the earth.

In this regard, Mi Luo has always occupied a lot of power, but many parts are consistent with the human way, and the names that really belong to the land are only three in the eighth rank: [Mountain God], [River God] and [Earth God].

In this regard, Mi Luo also made some countermeasures, filling it with the power of the emperor.

It has to be said that as the former landlord, the power given by the emperor should not be too easy in deriving the earth god.

It is obviously the same consumption, but in the sky, only the power of the three gods of snow, thunder and lightning can be gathered. It is easy to gather five names from the eighth rank, which are [Lake God] corresponding to small lakes and [Forest Lord] corresponding to forests. , corresponding to the [Lord of the Grassland], [Ze Xian] corresponding to the Wetland, and [Desolate God] corresponding to the desert.

It is matched with some spirits and animal gods that are closely related to nature, such as [Grass], [Tree Spirit], [Spring Spirit], [Flower Spirit], [Tree God], [Locust God], [Frog God] 】Wait, plus some of the strange biological structures gathered during this period of time, and the names of the ninth-grade animals, the spiritual realm built by the former "Six Scenes of Taiyue Mountain" under Miaoyoujing has become more vibrant.

As for the last Vientiane people, apart from the existence of all walks of life in the names of the ninth rank, the eighth rank [Jinshi], [Bachelor], [Juren], [Maoshan Taoist], [Miaoshoubaian], [Wandering Monk], [Bhikkhus (Bhikkhuni)] Most of them are in the spiritual realm constructed by "Six Scenes of Taiyue Mountain", bringing more changes to the whole spiritual realm.

The most ingenious part of this change is that it is combined with Miaoyoujing and the spiritual realm constructed by "Six Scenes of Taiyue Mountain", which makes the connection between the two closer.

This kind of close deepening made Mi Luo feel that if he sacrificed another third of the power bestowed by the emperor, he should be able to let his Miaoyoujing directly swallow the spiritual realm constructed by "Six Scenes of Taiyue Mountain" and let the two The two are completely merged into one and become a spiritual realm.

But obviously, these things are not necessary consumption, he can use water to work hard and let time make the two fit together.

For Mi Luo, the power bestowed by the emperor is more importantly used to strengthen the Dharma Protector God system.

This is a system similar to the sun and the moon, semi-independent from the three talents system, specially used to protect Mi Luo himself.

To put it bluntly, Mi Luo is very clear about his own position, his auxiliary ability is very strong, given him enough energy, and regardless of the cost and consequences, he is sure to make a mortal and ordinary cultivator in the Mysterious Light Realm clamor within a week.

But Miro's own problems are also obvious. His ability to deal with sword immortals and assassins is quite average.

In other words, it is a problem that all immortal monks who are biased towards omnipotence must face. When they face the first-class sword immortal, they need to be careful of being taken away by the opponent.

For a combat ability like Mi Luo's, the [-]% point is especially true in terms of assistance and summoning.

This is also when Miluo integrated Miaoyoujing, he chose to use [Picture Immortal Miluo] and [Jingmokao] as the foundation of the void, and then use [24 solar terms God] and [December God] to anchor Miaoyoujing. There is a timing change in the territory, and Zhou Guang runs.

In essence, Mi Luo chose this defense system because he was afraid of being plotted against him.

After all, Mi Luo's Miaoyoujing is in harmony with his profound light, which can be released instantly when encountering danger. Even when Mi Luo goes out on weekdays, the surface of Mi Luo's body is actually covered with this thin layer of mysterious light. Even on important occasions, it is not good for Xuan Guang Obviously, he will also leave a thin layer on the vital points that are still there.

But in response to an attack, he couldn't just choose to defend. At this time, the importance of the Dharma Guardian system came out.

'It's a pity that I have many Dharma protectors at hand, but none who can serve as generals. '

(End of this chapter)