Miro Blue Scroll

The treasure house in Chongzhen Wensu Mountain, Sea and Sky is called the treasure house, and it can actually be regarded as a super-large spiritual realm attached to Chongzhen Wensu Mountain, Sea and Sky.

As Mi Luo walked into it, from the outside, it was still a storeroom where many magic weapons were placed, and it continued to extend to the surroundings.

In the void, the rays of light flow, the clouds gather, the sun and the moon rise and fall, and evolve into the sky. Mountains rise above the earth, and inspirations gather, turning into fairy mountain peaks. There are swimming fish and lotus flowers among them, Ganoderma lucidum and fairy grass beside the ancient trees of withered vines, and light smoke and mist shrouded the mountain peaks, making people feel refreshed and happy.

But Mi Luo knew very well that all the scenes in front of him were constructed by the aura of many magic weapons. For example, the two tree trunks beside him were like dragons, and the plum trees with luxuriant branches were a pair of phantom god-level wood attribute flying swords.

The clear spring not far away is a magic weapon slightly inferior to Mi Luo's previously integrated glass bottle in Miaoyou territory.

Similarly, the nearly one hundred tiny swimming fishes swimming in the stream are a set of magic weapons, consisting of 99 green carp swords that can barely be regarded as ethereal grades.

And these treasures are not top-notch, the real power is those magic weapons that build mountains, rivers, sun and moon, but it is relatively not easy to find out the essence of these magic weapons.

Mi Luo looked around, comprehending the Dharma carefully. After a while, he felt the nature of the lotus-like mountain not far away. It was a blooming nasturtium, but the breath was a bit peculiar, which Mi Luo couldn't grasp.

Seemingly aware of Mi Luo's doubts, Fuyuan Kaihua Shenjun explained: "The lotus peak is now guarding the western sky in Hanxia, ​​the lord of the pure land with a lotus heart, and the Buddha's great virtue Jinghua Zun's previous life. Hua Zun was originally a magic weapon sacrificed by monks of the Tianlian lineage, but due to various accidents, it was transferred to Buddhism, and the body sacrificed by relying on the principles of immortality was left here, and it was destined to be given as a gift. number, but it contains the principles of the earth, purity and virtue, and it is a first-class protective treasure."

After finishing speaking, Fuyuan Kaihua Shenjun added: "Since you can perceive the prototype of this treasure, you can choose this treasure to take away according to the rules."

"I'll take another look!"

Mi Luo did not make a choice immediately after responding. He understood that the magic weapon of this kind of monk in the past, although it still belonged to the first level of pure yang, but the actual power could not be purely based on the virtual spirit, phantom, true god, or virtual magic weapon of ordinary magic weapons. According to the division of low, middle and upper class such as spirit, phantom god, and pure yang, according to the cultivation base of Qi Ling when he was reincarnated, the principles of Taoism contained in it are at least twice that of ordinary pure yang magic weapons, and it is possible to be hundreds of times more.

He looked around, and saw another cloud and mist surrounding the mountain peaks. It was a cloud-shaped magic weapon that looked like a gourd instead of a gourd, or a group of cloud-shaped magic weapons that looked like a gourd.

Fuyuan Kaihua Shenjun explained: "It was transformed from the wreckage of Qingyun fairy gourd, the magic weapon of Qingye real person in the past. It was also the famous magic weapon of Hanxia and us back then. Falling into the void, the Qingyun fairy gourd was also torn apart, leaving less than one-third of the fragments. We gathered them up and sent them here, and with the help of the magic treasures in this spiritual realm, they were warmed up. After thousands of years of scouring and breeding, some of their power has just been restored. Yes, now it barely breaks through to the first level of phantom god, it can be regarded as a top-grade magic weapon of the pure yang series."

"Nurture? Wash? Breed?"

Mi Luo grasped several of the key words and asked, "Can I change the exchange method?"

"You said."

Fuyuan Kaihua Shenjun didn't agree, but he didn't refuse, and then he heard Mi Luo say: "I hope to exchange my right to exchange for the magic weapon for the right to practice here."

"Practice here?" Fuyuan Kaihua Shenjun looked at Mi Luo with a different gaze. Others don't understand. Fuyuan Kaihua Shenjun who has read some of Miluo's information is very clear about Miluo's methods. Many names are recorded in the companion treasure.

These names can be transformed into phantoms of immortals, gods, Buddhas and demons after being realized, and they hold some magical projections that condense vitality, and Mi Luo's current thinking is obviously to use this treasure house to raise the power of his name to a higher level.

"I need to ask..."

Fuyuan Kaihua Shenjun spoke in general, stopped suddenly, listened for a while, and responded: "Zhenjun allows you to exchange, but you can only practice here for one year, and this year can not interfere with this spiritual realm. The vitality, inspiration, and principles of the Tao are operating normally. If there is a problem with the operation of the vitality, inspiration, and principles of the Tao, the time you can stay will continue to shrink, but if you can make the vitality, inspiration, and principles of the Tao more stable here, The time can also be extended appropriately, and you can stay here for about three years at most."

After Mi Luo nodded in agreement, Fuyuan Kaihua Shenjun retreated on his own.

Looking at the Kaihua Shenjun who left, Mi Luo found a place to sit cross-legged, and the phantom of Miaoyoujing slowly unfolded behind him, forming a slight connection with the fixed Miaoyoujing above Hanxia's sky, carrying Miro's subsequent most of the consumption.

Immediately afterwards, Mi Luo stretched out his hand to make a formula, and the treasure scroll appeared in front of him. With a flick of his finger, a little spiritual light fell on [Xiandao·Zheng eighth-rank Emei Sword Immortal]. The name of Zhifa, stimulated by the spiritual light, condensed a handsome young man in green clothes. He carried a long sword and stood in the void, with a faint sword intent emerging from his body.

Mi Luo stretched out his hand and pointed to the two plum trees beside him, and [Emei Sword Immortal] walked under the plum tree, sat cross-legged, and breathed out slowly, strands of inspiration converged on Sword Immortal. On the sword scabbard, a few phantoms of plum blossoms gradually appeared.

Sure enough!

Mi Luo's eyes lit up, and his gaze on the surroundings became even brighter. He flicked his fingers repeatedly, and each of the eighth-rank names was condensed into shapes, and he walked to various places, either sitting on the lotus, or lying on the bluestone, Others soared directly into the sky, moving back and forth among the clouds and mist, blending with the mountain wind and mist.

After most of these names stabilized, Mi Luo gradually summoned many seventh-rank names. This part is mainly based on the divine way, especially many star envoys and star officials rose from the sky, and began to comprehend the starry sky of this large spiritual realm.

Regarding this starry sky, Mi Luo could see that it was a huge treasure map of stars, which recorded the movement rules of many stars in Hanxia in detail, and it should be left by a senior of the Beichen Xianmen, with a very high grade.

In Mi Luo's perception, his own strength and personality may not be as good as that treasure map of stars.

But now, as many star envoys and star officials sacrificed this treasure map one by one, the stars began to rotate, just like the normal rising and setting of the sun and moon, and the change of day and night.

Jiao, Kang, Di, Fang, Xin, Wei, Kei seven constellations in the east; wells, ghosts, willows, stars, Zhang, wings, and Zhen seven constellations in the south; ;Dou, Niu, Nv, Xu, Wei, Shi, and Bibei Qisu respectively have beast phantoms emerging, [Shinto · from the sixth-rank Sun Palace Zhuming Sun Star Official] and [Xiandao/Shinto-from the sixth-rank Taiyin The real official] appeared in the center of the 28 constellations, carrying an illusory chariot, moving with the movement of the sun and the moon, gradually gathering the phantom shadow of the sun and the moon behind him, further stabilizing the aura of this spiritual realm.

Slowly, the originally dull spiritual realm began to become active. In the void, flags and flags became clouds, and drums of war were like thunder. Hundreds of Dharma protectors surrounded them, paying attention to the magic treasures, puffing out the principles, refining their spirituality, and vibrating their vitality. The four spiritual officials, Zhao, Wen, stood in the center, mobilizing the breath of thunder, and giving birth to some vitality.

Surrounded by the gods of the day and the night; the gods of the day, the hour, the month, and the year; the gods of the 24 solar terms such as Lichun, Lixia, Liqiu, and Lidong; , Gengyin, Xinwei, Renshen, Guiyou and other sixty Jiazi gods operate in sequence to drive changes in the universe.

Everything is transforming towards a more perfect direction, and the stars that were originally restricted by the treasure map also began to not simply revolve in the sky, but gradually changed up and down.

The 24 festival gods who were originally independent can't help but move together. From the beginning of spring, when the rain is over and the sting is coming, the eastern Qisujiao, Kang, Di, Fang, Xin, Wei, and Kei also rotate to a special time node.

Its name is the second day of February, and the dragon raises its head.

This day has a special meaning in the astrology.

Among the seven constellations in the east, Jiaoxu represents the horn of the dragon, Kangsu represents the throat, Disu represents the dragon's claws, Xinsu represents the heart, and Ojuku and Jisu represent the dragon's tail.In winter, the seven constellations are hidden under the northern horizon.

Only on the second day of February, the spica will appear from the eastern horizon. At this time, the whole body of the Canglong is still hidden below the horizon, and only the spica is first exposed, so it is called "dragon raising its head".

In the eyes of practitioners, this phenomenon also indicates that yang energy emerges from the ground, manifesting vitality.

For this spiritual realm, on the second day of February, the raising of the dragon's head has another meaning, which is the germination of spirituality.

Originally, under many names, the surface of the more active magic weapon has aura of aura emerging, and the phantom corresponding to the name is intertwined with each other, or it strengthens the magic weapon it owns, or directly projects a phantom to be destroyed by the phantom. Take the shadow in your hand.

For example [Shinto/Immortal Way/Buddhist Way·Zheng Wupin Yunlou Tiangong Inductive Commander Du Prince·Wuying Zhongtan Marshal·Nezha] This special name directly found several suitable magic weapons, and after surrendering one by one, Ingesting its inspiration, dharma principles, and Dao principles, and when you reveal yourself with three heads and six arms, you hold a fire-pointed spear, a vajra pestle, a sword for killing evil, a knife for cutting demons, a rope for binding demons, an eight-petal hydrangea, and a circle of heaven and earth on your wrist. The combination of the Huntian Ribbon wrapped around the arms and the Hot Wheels under the feet continuously increased the power of these nine magic weapons. Although they were still intangible, the power contained in them had increased several times.

And now, the sixteen similar magic weapons subjugated by [Nezha] are all eager to try, and they surround [Nezha], and with the vitality of [Nezha], they attract Miro's energy, and they are in harmony with the stars in the void. The changes reflect each other, swallowing a little bit of earth energy that gradually spreads in the earth.

This is also the change brought about by Mi Luo. After being manifested, the names of many gods who are not high-ranking, such as [Mountain God], [Land], [Forest Lord], and [Ze Xian], will breathe vitality into the appropriate magic weapon. Gradually condense pieces of special artifacts, hold them in your hand, and wave them lightly, you are also sorting out the energy mechanism of this spiritual realm, let the earth energy that seems to be absent in it circulate, and connect many magic weapons of earth attributes together , turned into a network of earth veins, driving more vitality to run.

It can be said that at this moment, the power of all the magic weapons in the entire spiritual realm began to practice more efficiently.

During this period, Mi Luo himself began to try what he said with the Fu Yuan Kaihua Shenjun before, "Forget the shape to nourish the energy, forget the energy to nourish the spirit, forget the spirit to nourish the emptiness". Even the operation of the name is not his consciousness, but the product of the interweaving process of spirituality.

His own consciousness has already started to move with the dragon's head up, and with the ebb and flow of the heaven and earth breath.

At this time, Mi Luo's consciousness seemed to exist, but in fact it dispersed into the void and merged into all things.

At this time, Mi Luo's state tends to be in a wonderful state, and in the dark, his former Dao body turning boat is also operating together.

"The committee of the Tao is to transform the spirit into emptiness, the deity to qi, and the qi to form. Form is born and all things are blocked. The use of Tao is also to form qi, qi to transform god, and deify to emptiness. The emptiness is clear and all things are connected. It is also. With the end of the sage's poverty, he obtains the source of good fortune, forgets the form to nourish the qi, forgets the qi to nourish the spirit, forgets the spirit to nourish the emptiness... Therefore, it is stored as the essence, used as the myriad spirits, contained as the one, and released as the essence. Taiqing... is also known as the way of deification."

Fuyuan Kaihua Shenjun returned to Zhenjun Wenxuan, and was about to speak, when he heard Zhenjun Shangfang speak suddenly.

This section of description is the same as Miluo's Zhuanzhou Taoism, which originated from "Huashu", and its name is Daohua.

The general meaning is that the external manifestation of Tao is that God is born from nothingness, and this god conceives vitality, and vitality condenses individuals, and individuals vary in thousands of ways to build the material world.As for the inner nature of Tao, this needs to be traced back from the individual form to vitality, to trace back to God with vitality, to trace back to nothingness with God, and finally to return to Tao.

This process is similar to refining self to build foundation, refining essence to transform qi, refining qi to transform spirit, refining spirit to return emptiness, and refining emptiness to combine Taoism.

Next, the Daohua chapter of "Huashu" tells that if you want to go back to the root, you must forget your own existence, concentrate on cultivating your own vitality, forget the vitality and concentrate on nourishing the gods, and finally forget the gods and enter the realm of nothingness. God must also forget to reach the realm of opening up that is in harmony with the Tao.

And at this point, the individual will not care about the specific image performance, but in a state similar to Tao, manifested in everything, can exist in the individual body in the form of essence, can also appear as all things, can imply In nothingness, it can also appear as heaven and earth.

And Mi Luo's current state is more in line with the Taoist state, endowing many magic weapons in the treasury with more spirituality and driving them to run further.

And because at this moment, Mi Luo's consciousness is compatible with all things in the void, so the promotion of many magic weapons and names naturally also drives the promotion of Mi Luo's primordial spirit.

His primordial spirit, which was already better than ordinary ones in the same realm, began to further transform, and at the same time, his body gradually revealed various vitality. As he breathed and transformed with many magic weapons, the five qis of gold, wood, water, fire, and earth transpired, allowing his physical body to begin to change. slow metamorphosis.

Zhenjun Wenxuan, who saw all this in his eyes, praised: "As expected of a person valued by the emperor, he is really talented. You just mentioned a few points, and he started to get started."

Hearing this, Fuyuan Kaihua Shenjun was stunned for a moment, and then he saw the real king showing Mi Luo's current situation.

Seeing Mi Luo's appearance, Fuyuan Kaihua Shenjun froze in place, his eyes resting on Mi Luo's face unconsciously.

Originally, it was more suitable for the appreciation of the elders towards the younger generation, but it is constantly being replaced by the goodwill that comes from nowhere.

"Haha, it looks like you can't stand him at the moment!"

Zhenjun Wenxuan chuckled and dispersed the projection. Fuyuan Kaihua Shenjun couldn't help but feel a little disappointed, but he quickly reacted and couldn't help but sighed: "Although he has always been clear, his path is very attractive to us and other gods. , to the end, it is an irresistible temptation for us. But I never thought that his current cultivation would affect me to this point. If I didn't know that this is not a method of charm, I would have suspected that this kid is Didn’t he practice some kind of sorcery? Or is it the true god who controls the concepts of beauty, charm, and admiration.”

After finishing speaking, Fuyuan Kaihua Shenjun recalled Miro's choice of path, and said with some emotion: "I thought it was not good for him to choose the second path, but now that I think about it, as far as his charm is concerned, just tell the gods, which one is better?" Can someone resist it? No need to be particularly persistent, no, he can't be persistent in a certain kind of Taoism, or a certain way..."

As Fuyuan Kaihua Shenjun said, he couldn't help but think in his heart. If Mi Luo kept his eyes on a certain god because he was pursuing a certain path, he felt that he would definitely feel very uncomfortable, the uncomfortable feeling of wanting to destroy something.

Zhenjun Wenxuan above took a look at Shenjun Fuyuan Kaihua, and said with a smile: "Seeing you like this, I think it's best to close the treasure house in the near future, so as to avoid problems in the future."

Hearing the words, Fuyuan Kaihua Shenjun couldn't help showing a little disappointed expression on his face. He knew that this was the best choice, but he still couldn't help but feel a little unhappy in his heart, so he could only restrain himself from showing it.

Zhenjun Wenxuan, who also saw all this in his eyes, shook his head, lowered a little aura, stimulated the rationality of Fuyuan Kaihua Shenjun, and suppressed his sudden increase in sensibility, and only then did the Shenjun completely return to normal.

The Fuyuan Kaihua Shenjun, whose emotions were suppressed for the most part, immediately agreed with Zhenjun Wenxuan's idea, and suggested: "There are too many gods and god-like gods in Chongzhen Wensu Mountains, Seas and Heavens. It is best to block Mi Luo's breath together Lock it down, just in case."

Zhenjun Wenxuan looked at Fuyuan Kaihua Shenjun for a long time, then nodded and said: "As you said."

After finishing speaking, waves of literary energy intertwined in the void, completely sealing off the treasure house where Miro was located, and at the same time, several words representing the meaning of the seal appeared on the periphery of the treasure house, completely cutting off the connection between Miro's breath and Chongzhen Wensushanhaitian .

ps: Regarding the explanation of Daohua, some magic changes have been made to better fit the plot in the article, please don't take it seriously.