Miro Blue Scroll

Chapter 690 Five Sacred Mountain Gods

The eight divisions of Shinto in the Miluo Baojuan each perform their duties.

The Doubu is in charge of the celestial constellations, and controls the changes of the sun and the moon. It is the place where the stars, order, and the movement of the sky, as well as some forces of timing, gather. It is one of the stable cornerstones of Miao Youtian's internal order.

Suibu is in charge of timing changes, where good and evil are rewarded and punished. It is the intersection of life, timing, fate, and part of the cycle of life and death. It is also one of the cores of Miao Youtian's internal vitality self-adjustment and supervision.

The Ministry of Lei is in charge of wind, rain, thunder and lightning. In order to control the celestial phenomena and their derivative changes, it contains all the laws and principles of the celestial phenomena, climate, and the flow and change of yin and yang. From a perspective, it can be regarded as a wonderful immune system.

The Ministry of Water is in charge of the rivers and lakes, and it is also the department that manages the circulation of vitality in the three realms. In addition to the gods of many rivers and lakes, the wells, rivers, lakes and sea dragon kings in various places, concepts such as Tianhe and Yuanqi River are also gathered here. The concepts are very complicated and involve wonderful things. In terms of the sky, it can be connected with the Leibu and Doubu in the upper direction, and it can penetrate the earth department and connect with the Ming department in the lower direction.

The Ministry of Fire is in charge of all fires in the world, and it is the embodiment of civilization. It is only because the names of human beings are mostly independent, and most of the work of civilization is to cooperate with the evolution of humanity. Humanitarian Change is a separate subdivision.

The Ministry of War is in charge of combat and killing, and also manages the changes and innovations of all things. It is the largest violent organization in Miao Youtian and the department with the most part-time jobs.

The Ministry of the Underworld is in charge of the reincarnation of life and death. It is the pioneer and manager of the underworld and the underworld. It is also the core of Miao Youtian's energy reuse and internal circulation. Many forces that are difficult to digest in the world will be gathered under the guidance of the Ministry of Water. Enter the underworld for secondary treatment.

And with the reflection of the God of Mountains and Seas, the Ministry of Land has been greatly strengthened to declare to the outside world that it is in charge of the mountains, forests and land, and manages the three mountains and five mountains. In fact, this department corresponds to the substantive material, and some concepts of land and fields corresponding to the material. Therefore, there are many mountain gods, land, forest masters, valley gods and so on in the Ministry of Earth.

And these concepts themselves are relatively easy to coincide with the power of the God of Mountains and Seas. In addition, Miro was originally in the incarnation of Taiyi and obtained a special name from the Olympus god system [Heteropath/Shinto from the sixth-rank original sea god Pontus], the original concept of this sea god, is the concave surface of the earth, which belongs to the geological sea god.

Now, with the help of the God of Mountains and Seas, Milo has re-embodyed a mountain god who had long since disappeared from the Olympus pantheon [Heteropath/Shinto · From the sixth-rank original mountain god Uriah].

At the same time, with the help of the concept of the unevenness of the earth, Mi Luo successfully combined the concepts of many mountain gods, combined with the concepts of the top mountain gods in many illusory realms, and finally condensed the [Shinto·Zhengwu Songyang Palace Huang Yuanzhenguang Zhongyue Songshan Mansion] Jun].

The concept of [Zhongyue Fujun] is naturally derived from the Five Sacred Mountain God system.

In terms of humanity, the system of mountain gods was born from the worship of ancient mountain gods. At that time, people believed that high mountains were "extremely steeper than the sky" and called them "Yue". The pantheon formed by the concept of orientation.

In essence, the Wuyue Mountain God is not so much a pure regional god, but rather a summary of the concept of the earth, and even the concept of heaven and earth. Therefore, apart from their own functions, the Wuyue Mountain God also holds part of the power of heaven and earth.

For example, the God of Zhongyue, in addition to the simple authority of the mountain god, also controls the concepts of land, mountains, rivers and forests between heaven and earth.

Therefore, when Mi Luo condensed the five mountain gods, he chose this god as the beginning, because for the earth department, this god occupies the soil of the five elements, and the dual concept of the center of the five directions can be said to be the foundational god of the earth department.

After the [Zhongyue Fujun] was condensed and formed, Mi Luo quickly found out the concept of [Shinto / Mingdao · From Wupin Pengxuan Palace Taishan Liangfu Jun] from the treasure scroll. This god itself belongs to the Middle East of the Five Sacred System. Yue's subordinate, Mi Luo combined a small amount of power absorbed from the Ministry of Sui and the Ministry of the Underworld, and condensed the functions of being in charge of rewards and punishments in the world, high and low, and the division of the Underworld. 】.

Compared with the concept of [Zhongyue Fujun], the concept of [Taishan Fujun] is more deeply rooted in the hearts of the people. From ancient times to the present, Mount Tai has always had the reputation of being the best mountain in the world, and is revered as the head of the five mountains. It is regarded as lofty and sacred. It is also the first choice for the emperors of all dynasties to enshrine Zen.

This kind of concept exists in many worlds, and even in the land of Hanxia, ​​Taiyue Mountain, one of the Nine Great Immortal Gates, is hard to say whether it is affected by this concept.After all, Mi Luo now knows that when the emperor opened up the Hanxia civilization, he knew the information of the rest of the world, so the influence of some cultures in the Taixuan territory may not have really emerged from the Taixuan realm before circulating in the Hanxia land. superior.

As for the current Taiyue Mountain God, that is, the Lord of Taihua Shenyuefu, the third rank of the Hanxia Divine Dao from the East Extreme Qingyang, is also the Lord in charge of the Yuzhou Netherland. These concepts overlap, which shows the influence of Mount Tai.

Today, the formation of the name [Taishan Fujun] has not only stabilized the void in the east of the Mira world, strengthened the original blockade, but also strengthened the boundary between life and death. heritage.

Immediately afterwards, the concept of [Zhongyue Fujun] absorbs power from the Ministry of Water, takes the depression of the earth as the core, and condenses the [Shinto·Zhengwuzhengwugong Yuweiyaoguang Beiyue Hengshan Fujun] who is in charge of the power of rivers, lakes, seas and animals. 】.

Compared with [Taishan Mansion Lord], the popularity of this name has plummeted, and it is far behind [Zhongyue Mansion Lord]. Miro was able to condense it, mostly relying on the support of the Ministry of Water, and the other part was with the help of mountains and seas The concept of Shenjun's earth depression was formed by transferring the power of the Ministry of Water to the Ministry of Earth. What needs to be explained here is that in the five mountains and mountain gods system, except for Dongyue, the Zhongyue Songshan was added or changed later.

For example, at the beginning, Beiyue referred to Mount Mao, not Hengshan, but later, with the expansion of the territory, the concept of Beiyue also spread outward, and now the source of the word Heng in the [Hengshan Fujun] condensed by Miluo It is the end of yin and the beginning of yin in the north, its way is eternal, and it is a permanent place.At the same time, because among the five elements, the north belongs to water, so it is not surprising that the god of Beiyue, as the god of earth and mountain, can control the water system of heaven, earth and water.

After Beiyue, there is Nanyue. The god of this mountain is also very important. The concept of "Zhongyue Fujun" absorbs the power of the fighting department, cooperates with the stars, divides the stars by the horizon, occupies the sovereignty on the horizon and land boundaries, and gathers the authority of the stars. Shinto Zhengwupin Chenting Palace Qinghua Ziguang Nanyue Hengshan Mansion Lord].

Just as Beiyue was not Hengshan in the beginning, Nanyue was not Hengshan in the beginning, but Tianzhu Mountain. It is said that the Tianzhu Mountain was so tall and towering at that time, piercing the sky like a pillar of the sky, penetrating the two worlds of heaven and man, so it has the ability to distinguish stars and all phenomena. .It's just that with the passage of time, the region expanded, and the location of Nanyue changed, turning into Hengshan, and its ability to divide the stars was also transferred to Hengshan because it overlapped with the concept of Hengshan itself.

Mi Luo looked at the name [Nanyue Fujun], then looked at Zhongyue, Dongyue, and Beiyue in front of him, and finally oriented Miao Youtian to the west. Yuan Jinguang Xiyue Huashan Mansion Lord] is also condensed in a mountain range. This name gathers the hardware power deposited by the earth, absorbs the concept of smelting and casting from Tiangong Mansion, and condenses the authority of feathers and birds.

Like the previous Nanyue and Beiyue, Xiyue has also undergone changes, but unlike the previous two complete changes, the name of Xiyue Huashan has only undergone a short-term change. It was transferred to Wushan for a period of time. This change in position , was also absorbed into the name by Mi Luo, which strengthened the concept of the direction of the Five Sacred Mountains.

The concepts of Zhongyue gathering mountains and rivers, Dongyue living and dying, Nanyue dividing wild sparks, Beiyue rivers and lakes, Xiyue metal casting and other concepts are combined with each other, and vaguely reflect the concept of the five elements, which greatly strengthens Miaoyou.

Because of this, Mi Luo himself pushed the already extremely vigorous five qi forward one step further.

Similarly, Mi Luo also used this breakthrough to obtain a lot of means to deal with the predicament of the God of Mountains and Seas.

He showed the names of the gods of the Five Sacred Mountains in front of the God of Mountains and Seas and let him choose.

After thinking for a while, this seemingly loyal and honest earth god did not choose the name "Northern Mountain Hengshan Mansion Lord", which is more closely related to his own concept, but chose "Nanyue Hengshan Mansion Lord".

In this regard, Mi Luo looked at the God of Mountains and Seas, this name can be regarded as the most suitable power for him.

The God of Hengshan originally had the meaning of focusing on the stars of life and death, and controlling the growth of all things. After the name of Nanyue of Tianzhu Mountain was transferred, the concept of dividing stars was strengthened, and the concept of its name was also strengthened. Let its corresponding power be like a scale between heaven and earth, keeping both ends in balance.

Therefore, in the concept of the two poles of heaven and earth, Mount Heng has a certain middle boundary, similar to the arc between Yin and Yang in Tai Chi.

Such concepts are not only in line with the authority of the God of Mountains and Seas' concept of the unevenness of the earth, but also suitable for dealing with the problem of him being eroded by the devilish energy of chaos.

Moreover, Nanyue belongs to fire among the five elements, and the corresponding concept of the fire department in the eight parts contains humanity. Blessing the name [Nanyue Fujun] also makes the mountain and sea god feel a little power of the fire department, and let the inner breath appear. A little bit of a situation where fire and water help each other.And these forces are under the balance of Mount Heng, balancing each other, forming an orderly derivation that complements each other, further suppressing the precipitating power of the chaotic demonic energy.

Mi Luo looked at the slightly rosy complexion, but the God of Mountains and Seas who was able to do things with ease, couldn't help asking: "Shen Jun, do you need to add another name?"To further balance the forces in the body? '

'No. '

The God of Mountains and Seas shook his head first, and then felt the constant tumbling and balancing power in his body. The sound transmission explained: "The names of your five mountain gods are all extraordinary. Although our ability is not bad, we can carry up to three names at the same time." .According to the derivation of the five elements, it is best to choose the soil of Zhongyue and the gold of Xiyue after the fire of Nanyue, but the gold line is not very useful to me. In terms of attributes, I'd better choose Beiyue, Zhongyue and Nanyue.With the help of the water in the north, I can alleviate the chaotic demonic energy in my body, and use the central soil to strengthen the concept of mountains to suppress the raging demonic energy. '

'But I have a vague feeling that if I really choose this way, although I have a chance to break through to the first-rank god position, it may be more difficult to go further in the future. '

Mi Luo heard the words, thought for a while, and immediately understood the key point.

Water and fire complement each other, and the central soil bears it. Combined with the northern mountain water system and the southern mountain division, the concept of the god of mountains and seas may be further strengthened. From the original unevenness of the earth to the starry sky, mountains, and rivers, it is similar to the three-dimensional transformation of deteriorating heaven, earth, and water.

This seems to have greatly strengthened the foundation of the God of Mountains and Seas, but in fact it has obliterated the possibility of him going further.

After all, the small ternary system has been in the hands of the emperor from the beginning to the end, and the mountain and sea gods did not have these accumulations in the past, relying entirely on the blessing of Miluo's name, this part of the foundation must appear vain, and it is difficult to carry the ternary operation.

Knowing this, Mi Luo informed his guess, gathered his strength, and turned around to help the food fairy start to process the ingredients, starting a new round of cooking relief.

During the period, Shi Xianweng also asked casually through sound transmission: "What benefits did you get from the God of Mountains and Seas?"Although I knew your ability early on, and I have seen it a few times, but every time I see it, I still can't help feeling that your ability is really unreasonable.As long as it can be reflected, it can be copied. As long as the copy is successful, the name can be condensed, and the formation of the name means that the power of reflection and copying is controlled by you. '

"The ability to easily obtain the fruits of my years of hard work is really...enviable..."

The last sentence of the food fairy was silent for a long time before he spit it out slowly. Mi Luo just listened to it and continued to silently help him handle various ingredients.

During this period, Hehe Zhaoyin, who had a good relationship with Mi Luo, saw some problems. He felt that Mi Luo handled the ingredients more calmly this time, and when processing some ingredients, he was more calm, and the finished product after processing the ingredients was more perfect.

The most important thing is that Mi Luo's charm, which was concealed by many chefs, once again manifested in every gesture, and there is a kind of harmony, perfection, and a little vitality in it, all of which are what Hehe Zhaoyin desires.

He widened his eyes and murmured in his heart: "Is there any progress in such a short period of time?"But thinking about it is also true. Logically speaking, as long as the ability of this partner Shengzhibao survives the early accumulation stage, it will become more terrifying in the later stage. In many cases, a few new powerful names may be derived from a flash of inspiration. , really makes people envy and fear...'

ps: According to the materials collected by Yiqi, Tianzhu Mountain does have the name of ancient Nanyue, but the legend about the division is changed by Yiqi, please don't take it seriously.

　Sorry, the card is so bad, the time estimate is wrong, half an hour late.

　　
　
(End of this chapter)