Chapter 814

"Rather than simply misleading, I am worried that the group of nobles intends to create an evil god who controls the Dharma with the help of their vows. The influence of Fang Tianyu's incense burner vows on us is far greater than that of Han Xia. Let them go according to the appearance of the Dharma. Defining Tathagata, I am afraid that it will have a distorted effect on the fundamental concept, and eventually lead to a state of tearing the entire Buddhadharma."

Compared with Qingyu and Aquan, Wangyouxian, who spread a little fame in the Land of Shoulong through the Seven Fairies and the flower fairies, has been sought after by many nobles, and even many people have begun to believe in this fairy who has a close connection with the land and nature. The spirit and demigod.

Wangyouxian, who received the blessing of faith, felt more deeply, thought more, and was more comprehensive.She believes that the confusion of the nobles' guidance of the meaning of Tathagata, and the idea of ​​creating a conflict between the two names of "Namo Qingjing Naturally Enlightened King Tathagata" and "Avalokiteshvara Mahasattva", is essentially to tear Mira's authority, Steal his faith.

Aquan and Qingyu frowned at Wangyouxian's guess, they found that the possibility of this situation is not low.

The two were about to say something, but Milo shook his head and said softly: "It doesn't matter, if the names in the treasure scroll are so easy to be tampered with, I will not spread them. If they really want to use incense If you wish to steal my power, you can only steal the chicken but lose the rice. In comparison, I am more curious about what kind of Tathagata can be bred in this square sky, and what direction will this kind of Buddhism without the guidance of original thoughts take? change."

Speaking of this, Mi Luo's fingertips had a little aura, and there was an illusory name in it, with six different auras in it, and smiled lightly: "It's like this name. , No one looks, no sentient beings, no lifespan' can be explained in this way."

Ah Quan and the others stepped forward to take a look, and they also showed strange expressions.

According to their cognition, the so-called "no self, no one, no sentient beings, no longevity" means not to be attached to specific appearances, and to expand a little bit, it probably means not to be attached to me, not to anyone, not to be attached to Most people should not be attached to life and death.

However, some monks in Shoulong's Land didn't know what to think, and based on "the appearance of no self, the appearance of no one, the appearance of sentient beings, and the appearance of the lifeless", they constructed a new specialty [Thousand Buddhas and Thousand Faces].

And these monks also combined this specialty with various types of spirit life to create [fish face], [monkey face], [ghost face], [bird face], [tiger face] and [rat face].

Among them, the fish face shows that when the monk turns on this specialty, fish scales will grow under the skin, fish gills will grow on the neck, and webs will grow between the fingers, which will allow him to breathe underwater and swim at a speed equivalent to high-speed movement on land.And depending on the fish spirit you choose, there are different special bonuses. The best bonus today is koi, which can increase a little luck.

The monkey face is similar to a monkey in appearance, and will grow a tail. Depending on the monk's professional level, this tail will also gain a certain weapon level.In addition, the monk will also gain more flexibility and powerful climbing speed. It is now recognized that the best person to practice monkey face is the ape god, but unfortunately no monk has succeeded yet.

The next ghost face is a bit special, corresponding to the Yin soldiers created by Mi Luo, and the sages of the land of the dragon, monks who practice this face can get more powerful endurance and get blessings similar to psionic power.

The bird's face will grow feathers, get better vision and certain flying ability, and now I think the best is the crane, after repairing it, it can increase the lifespan by about one-third.

The tiger face has acquired night vision capabilities and stronger impact, and its combat effectiveness has been significantly improved in all aspects.

The last rat face is as special as the ghost face. This face has two sides. According to the good and evil camps, it can get two bonuses of plague and wealth respectively, which are not very helpful to normal monks.

But Wangyouxian was very interested in this face, and asked, "Where did this face come from? Why do these dualistic changes occur?"

Mi Luo sensed it for a while, and explained: "What is the origin of this face?"

Immediately, Mi Luo frowned slightly, and stretched out his hand to summon the Haotian Taixu Baojian to match his own perception, during which the three pure breaths rotated, giving a little blessing.

"So that's it? It's actually the Rat Clan?"

According to Mi Luo's observation, the spirit demigod named Ten Thousand Mouse King is not the native spirit of Shoulong Land, but the embryo of another race that has been cut off from Fang Tianyu's inheritance, and that race is Rat clan.

The rats are generally classified as lycanthropes, but compared to ordinary lycanthropes, the rats have more developed brains and have a stable social structure.

The living habits of this race are similar to those of ordinary rats. They like to wander around and have a gregarious nature. They also have an instinctive love for shiny things, especially copper, silver and gold. Many rat races will use small rings made of these metals. Decorate on your ears or tail.At the same time, the Rat Race is very interested in trading. During the heyday of this race, many trade masters appeared in it, and they often traded around the world.

In terms of social structure, there is a strong bond between the Rat Clan and their relatives, and they have a high degree of recognition for their own group, which can even be called a belief. Therefore, this group early gave birth to a collective consciousness similar to pan-consciousness, that is, its race The first form of a deity.

Seeing this information, Mi Luo also understood the reason for the duality of the monk's condensed mouse face.

Because the Rat Race itself likes to trade, and has the nature of accumulating wealth, which makes the collective consciousness of this race have a certain wealth belief at the beginning of its birth, and it can even be said to be divine. Secondly, the Rat Race itself likes to study alchemy, especially Especially in terms of plague and disease, it has derived its own professional variant [source of plague], so the collective consciousness of this race also has a certain foundation in the field of plague and disease.

"Then why did the Rat Clan disappear completely?"

Wangyouxian is a little strange. Logically speaking, since it is a collective consciousness, the Ten Thousand Mouse King should not exist after the Rat Clan is extinct. Since the Ten Thousand Mouse King is still alive, then the Rat Clan should still exist.

In other words, the King of Ten Thousand Rats should have the ability to create the Rat Race.

"Is it because of the God of Disaster?"

Qingyu suddenly thought of a possibility, and said in a low voice: "He wants to expand his side as a symbol of natural disasters, and he has his eye on the plague?"

"In fact, Talos, the god of natural disasters, saw the power of Talona, ​​the goddess of poison and disease. The plague was just a stepping stone for him to seize the field of disease and poison. It was only at the last moment that the land of Shoulong He intervened in his calculations, so that the Ten Thousand Mouse King survived, and transformed into a member of the Shoulong Soul with the help of the All Souls belief. It is also for this reason that there has never been a situation similar to the plague in the Land of Shoulong , and the resistance to disease is also improved."

Hearing this, Ah Quan exclaimed, "That's really a good thing for us."

Seeing this, Wangyouxian smiled and said, "Don't you have any ideas?"

"idea?"

Aquan was a little strange, looked at Wangyouxian and asked, "What do you think?"

"12 Yuan Chen!"

Wangyouxian pointed at Aquan and said: "You are the dragon, and the Ten Thousand Rats King is the rat. Now in the emerald valley, there is also the sheep corresponding to the blue bird goddess, the quasi-god Youkui can correspond to the chicken, the ape god can correspond to the monkey, Guitu, Yin The three demigods Jun and Yu Chi can correspond to ox, tiger and horse respectively. Together with the dog beside Qingyuan, there are already nine in 12 Yuan Chen. As long as you find the right snake, rabbit and pig, you can We can gather together the number of 12 yuan chen, which will greatly increase my influence in the land of dragons."

Hearing this, Ah Quan was stunned for a moment, then lowered his head and began to think, just as Wang Youxian thought about the way forward, Ah Quan actually had some ideas of his own about Mi Luo's future advancement.

However, compared to Wangyouxian's sudden idea, Ah Quan deduced it more based on Mi Luo's current situation and Han Xia's experience.In Ah Quan's eyes, the most suitable path for Mi Luo today is Emperor Jinhong's Little Sancai and Little Three-Yuan system.

With Miro as the core, let Qingyu assist in the evolution of the celestial phenomena, and Wangyouxian help stabilize the earth spirit. He can operate the water element or humanities. The combination of the three can greatly enhance Miro's power and influence.

Moreover, because Mi Luo's own power is more in line with the sky and has the help of the earth, it doesn't matter whether the two ends of the sky and the earth are slightly different, as long as there are no problems on his side.

Ah Quan thought for a while, and expressed his thoughts, Wangyouxian and Qingyu stared at Mi Luo at the same time.

Mi Luo, who was also surprised by Ah Quan's thoughts, couldn't help admiring, then looked at Qing Yu, and heard that Qing Yu also told some of his thoughts.

"In the land of Shoulong, local witches and Taoists have the beliefs of Dao Yin and Dao Yang. Among them, they believe that the Yin side of Dao can be used to satisfy personal desires, and the greatest desire of human beings is to live forever. Immortality, so they believe that the Yin of Dao has the power to make people immortal, and this just fits the legend of the Queen Mother of the West, so I intend to guide them, trying to completely integrate the Yin and Yang of Dao of Shoulong Land into the master's system. "

"So, those things you have done recently are also to advance this idea?"

Hearing this, Qingyu lowered his head and bowed his body, a stream of clear light appeared on his body, and there was a faint wish to dance, which aroused a name on the treasure scroll to emit brilliance and blend with the wish.

Looking at the [Immortal Dao·From the Third Grade Xilingqiong Que·The Head of the Fairy·Nine Lights of the Tailing·Dongyin Zhimiao·Xiji Golden Mother] that has not yet been fully formed, but continues to flow out a little bit of splendor, Mi Luo is another Looking at another third-rank name that has not yet been fully formed [Xiandao·From the third rank Dongji Zifu·The head of the male immortal·Qing Wei Miao Ao·Fu Yuan Li Ji·Dong Hua Mu Gong].

At this time, the name [Donghua Mugong] also emerged with a little inspiration, which was consistent with a certain concept in the land of Shoulong.

Obviously, this is influenced by [Western Pole Golden Mother], and the Yang side of the same way resonates.

But in fact, [Donghua Mugong] and [Xiji Jinmu] are not two completely opposite names, at least in the records in the third chapter of Miluo Baojuan, the two are not completely matched names.

This can be seen from their names. The description in front of [Western Golden Mother] is Tailing Nine Lights and Dongyin Zhimiao, which symbolizes the nature and tendency of its power, while [Donghua Mugong] Qing Miao Ao and Fu Yuan Li Ji obviously do not match it.

The core of the matching of the two is only the concept of the fairy head, but what is interesting is that [Donghua Mugong]’s subtle mystery and auxiliary Yuan Liji can just overlap with Shoulong Zhitu’s belief in the yang side of Tao. Taoist priests who believe in the yang side of Tao believe that the power obtained from Tao needs to be used to do good for the public. They believe that only in this way can they be more in line with Tao and then reach the realm of immortality.

And the tendency of this kind of belief inexplicably fits the concept of the fairy head, and finally caused the two names, which are clearly not a perfect match, to resonate beyond the normal ratio when facing the Dao Yin and Dao Yang beliefs.

And these changes also attracted the attention of Aquan and others. They couldn't help showing surprised expressions when they saw the two breaths blending and the shining name. Qingyu, who was the inducer of these changes, also widened Eyes, some can't believe it.

A Quan's eyeballs rolled, and he quickly compared it with Mi Luo's previous practice of allowing the name of "Nanwu Qingjing Natural Jue Wang Tathagata" to spread freely in the land of Shoulong, and said in a low voice: "Master, you want to use the land of Shoulong Earth's words, promote [Pure and Natural Awakening King Tathagata]?"

"There is this part of the idea. Although [Pure Natural Awakening King Tathagata] is a name I created based on the concepts of the Buddhas, it can be regarded as my face in Buddhism, but its foundation and essence are actually incomplete, lacking some concepts, or It lacks its fundamental core. In the final analysis, this name is just my self-understanding of Buddhism. Compared with those who study Buddhism, it is still a bit worse. Although the monks who receive the dragon's land are not necessarily in line with Buddhism, Tathagata He has always been an enlightened being, not a good god, so the so-called camp problem has no effect on him."

After saying that, Milo also pointed to the name of [Pure Nature Awakened King Tathagata]. Only then did Aquan and others realize that many different colors had gathered around the name, but the Buddha's light flowing inside the name was still there, and even assimilated the surroundings. Signs of heterogeneity, apparently those rumors couldn't affect the name.

The three people who understood this immediately made some modifications to their original ideas, and even began to merge them.

For example, Wangyouxian proposed to let the seven fairies assist Qingyu and let Zhuhuaxian cooperate with him, while the 12th Yuanchen mainly helped Aquan run the humanities, and Aquan himself was in charge of the water element. The framework is set up, just wait for Miro to settle in.

Qingyu thinks that some high-level names can be promoted to provide more information and insights for Mi Luo.

Comparing the two, Ah Quan thinks it is better to fight steadily. He said bluntly: "Now that the master's foundation has been established, surrounded by enemies, I will wait and advance slowly."

And when several people looked at Mi Luo, Mi Luo said that they were allowed to try.

ps: [Thousand Buddhas and Thousand Faces] originated from Xiuyan Monk's specialty Thousand Faces Living Buddha.

 ps: [Thousand Buddhas and Thousand Faces] originated from Xiuyan Monk's specialty Thousand Faces Living Buddha.

  
 
(End of this chapter)

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