Miro Blue Scroll

Chapter 859 The divine system takes shape

A crane chirped through the sky, and the people of Shoulong Land only saw a ball of white clouds covering the sky. If they looked carefully, they saw a huge phantom of a crane dancing in the air, with silver feathers fluttering and reflecting the moon. .

Between the flapping of the wings, products of wind elements such as light wind, breeze, hurricane, tornado, whirlwind, etc. are raging in the sky, forming convection, cyclones, vortices and other changes lingering in the air. The collision of air currents has derived many Tiny thunder exploded above everyone's heads.

Dark clouds began to gather, the rain fell, and the roar of the dragon sounded. The river dragon transformed by Aquan appeared in the mid-air, spreading the clouds and covering the land of Shoulong. The huge shadow of the dragon connected the sky and the earth, and the dragon scales were faintly visible. Reflecting the many names corresponding to the nine-grade character system.

The terrifying power drove the water circulation system of the land of Shoulong, but just when all living beings were amazed by Aquan's power, another goddess walked out of the earth. She wore a wreath on her head, held a white rabbit in her hand, and followed beside her. Holding a white dog, with every step he took, countless flowers bloomed on the earth. The colorful flowers released a rich fragrance, filling the entire land of Shoulong with a faint sweet fragrance. Everyone felt like they were It is to be in the spring wilderness.

For a moment, the powers of Qingyu, Aquan and Wangyouxian merged with each other, deducing many changes in nature.

The rest of Yuan Chen who was hiding in the dark also took action one after another, Kan Ling, the king of rats, Gui Tu, the tomb-suppressing sacred cow, Yin Jun, the lord of mountains and wilderness, Shengqing, the spirit of rebirth, Yu Chi, the horse king, Qingniao, the happy golden sheep goddess, and the guardian The drunkard ape god of the East China Sea, Youkui, the lord of the ancient golden luan, and Wujin, the patron saint of fields who bring fertility, have opened their own domains.

Their power was integrated into the phantom of nature constructed by Aquan and the others, deriving the natural changes of spring, summer, autumn and winter, and also driving the changes in the power of the white rabbit and the white dog.

Wangyouxian moved forward step by step, and a bright moon gradually rose behind her head. With the change of Yuan Chen's power, there were changes in light and dark. At the same time, the white rabbit she was holding in her hand also had radiance emerging from her head. Then the bright moon shines upon each other.

The white dog running around Wangyouxian roared, and countless scenes of animals competing, hunting, and being hunted appeared. The principle of natural selection in nature appeared in the originally harmonious scene.

Moreover, the corresponding domain powers of White Rabbit Mingxian and White Dog Bai Ao also complemented Aquan and Qingyu as Wangyouxian progressed.

Birds and beasts, swimming fish and insects, all kinds of animals began to appear in the originally harmonious nature.

[Plant], [Animal], [Nature], [Water], [Earth], [Air] and other fields continue to expand with their hands. In addition, the order of the entire universe is turbulent at this moment. The control is at its weakest, and there is no way to suppress the progress of Aquan and others, especially some true gods. It is very difficult to maintain their own power at this moment, let alone suppress the latecomers.

The happy Golden Sheep Goddess Qingniao immediately suppressed the power of Wojin, the goddess of wealth and trade, completely knocking Fang Tianyu's already difficult-to-maintain appearance down to the level of weak divine power. By the way, the other goddesses such as the Goddess of Joy were first-rate. Further suppression continued, and the priesthood of [Shoulong Northern Festival] was further expanded, directly removing the restrictions of the north, and obtaining the priesthood of [Shoulong Festival and Celebration], and clearly mastering the two priesthoods of [Happiness] and [Joy] At the same time, he mastered the concept of [Wealth], condensed the corresponding priesthood, and jumped his own divine level three times in a row, becoming a weak divine power with a divine level of eight.

Kan Ling, the King of Ten Thousand Rats, also obtained a little wealth priesthood through the blue bird's east wind, and took advantage of the situation to condense a little of the divinity of time, mastering the [Time] domain, and his godhood level was also increased by two levels, and he was one step closer to the weak divine power.

The tomb-suppressing sacred cow Guitu, the Lord of the Mountains and Wilderness Yin Jun and the Horse King Yu Chi originally only had the godhead level one. They took this opportunity to not only stabilize their own personalities, but also expanded their own domains and powers. The godhead levels are the same. It is a double jump, and it is one of the strongest among the weak divine powers.The remaining Shengqing, Ape God Lord, Youkui and Wujin are all not simple. Shengqing himself has extremely high status residues, and the difficulty of promotion is basically non-existent. After the domain is opened to him, he can easily enter the level of godhood. The level of seven is second only to the Blue Bird among Yuan Chen. The ape god has a strong foundation. He also quickly crossed the threshold of weak divine power and became a god with the sixth level of divine power.

Youkui has made certain achievements in the field of sun and light, but in the past he was restricted by the suppression of the Western gods and found it difficult to develop. Now he has gathered the priesthood of [Morning] and [Dusk], and his godhood level has risen for the second time in a row.

As an ancient spiritual demigod, Wujin has also been greatly improved after losing the upper-level suppression. The [Fertile] priesthood promoted from the [Fertile Land] priesthood has kept his godhead level firmly at level five.

As for Mingxian and Bai Ao, who were promoted together by the gods, although they have a certain foundation, their own strength is not strong, and their accumulation of divinity is also insufficient. Even if the rest of Yuan Chen dedicates their strength to help, they can only rely on respectively [ The priesthood of February] and [September] maintains a weak divine power level of one.

If the two are further divided, Bai Ao, relying on the inheritance of the Canglang demigod and an unsatisfactory [Hound] priesthood, may be slightly better than the Mingxian who has a stronger accumulation of divinity.

But overall, there is no real difference between the two. The weak power can be called the gatekeeper of the weak divine power.

Twelve Yuanchen, who assisted Qingyu, Aquan and Wangyouxian in their transformation, had such a huge gain, but Qingyu, Aquan and Wangyouxian, who were the hosts, had even greater gains.

Among them, Qingyu even couldn't bear the positive feedback. Milo, who was in the Emerald Palace, had to cast his gaze and let the 49-fold light wheel appear next to Qingyu to help him differentiate and integrate the harvest.

With Milo's help and Qingyu's own choice and preference, he successfully abandoned some domain powers that he didn't like and did not condense them into priesthood. He first relied on his control of airflow and wind and thunder to condense [weather] and [Thunder and Lightning] two divine vocations, and then integrated the Sword Immortal profession spread by oneself, and combined with the experience of traveling around the land of the dragon to spread the profession and ninth-grade personality, the two clergymanships of [Combat] and [Sword Skill] were condensed. Integrating the concept of the Protector God and condensing the two priesthoods of [Dharma Protector] and [Military Formation], the godhead level was finally maintained at six.

'Qingyu's weather priesthood is somewhat incomplete...'

Milo's eyes narrowed slightly and he looked at Pingyi, a being who had been anointed earlier. His [dark clouds that brought rain] and [wind and clouds in the mountains and forests] successfully blocked Qingyu's promotion, and Qingyu had previously been There is also a certain amount of interference from this weak god in the process of not being able to perfectly bear the attachment to heaven.

Although this god didn't do anything, his presence was already a disturbance.

　There will be another update later, but it will be later. You will see the same thing tomorrow.

　　
　
(End of this chapter)