Cause of the gods
Chapter 105 The Source of Civilization
Chapter 105 The Source of Civilization
The source of civilization, the end of civilization, and the catastrophe of civilization.
I thought there would be one more priesthood this time, but when the three priesthoods took shape, Su Han was still a little surprised.
This turned out to be a complete set of clergy, among which the last two clergy were obtained by Su Han in six years.
The source of civilization is actually the sublimation of the "guiding light".
Before realizing it, Su Han thought that he could succeed, but after he succeeded, Su Han was a little confused.
This is the catastrophe of civilization!
According to records, all the gods in the world of gods have also learned about the catastrophe of civilization, but none of them has obtained the relevant priesthood. Su Han really experienced the "protagonist treatment".
It took him only six years to achieve the goal that no one else could do.
However, Su Han was teasing himself. The actual reason was that he held the book of fantasy with a complicated expression: "Just now I said that I have the capital to leave you, but I didn't expect to find out that this capital was given by you the next moment."
He somewhat understands the origin of this priesthood, because the book of fantasy is all the information of a civilization, and Su Han has the personality of a Taoist ancestor, so he is the fruit of civilization.
And this fruit is spread and inherited in other worlds, and it becomes the cause of a new civilization.
The three civilized priesthoods, because they themselves are the cause of civilization, have the source of civilization, which is called the cause, beginning, and source of civilization.
It is precisely because of the "source" that the end of civilization and the catastrophe of civilization appear.
But it's a bit interesting, the end also comes from the book of fantasy, and it also comes from Su Han himself. He has the power to end civilization. From this point, it can be guessed that there was indeed a brilliant civilization in the previous world, and then it was destroyed.
The catastrophe of civilization that Su Han studied at the beginning is...incidentally, it is a product between the beginning and the end of a civilization. If you can't get the first two together, you can't get it.
This flight of civilization will last at least 40 years, which is the duration of the disaster of civilization. In Su Han's view, it is tantamount to drinking poison to quench thirst. The more you flee, the lower the probability of civilization surviving the disaster.
Su Han got up and walked on the spaceship. Compared with the planet, the spaceship is more like the "home" of human beings, so after careful arrangement, the walls are not the color of the metal itself, but are hung with decorations.
Pictures, landscape paintings, or ecological tanks, some plant plants, some breed ornamental fish, and small animals.
There is nothing to see in the corridor, the living area is the essence of hope civilization, only mountains and rivers, birds and fish, these are the creatures brought out from the mother planet.
There is still artificial gravity here, and there are white clouds and an artificial sun in the sky.
This place is like a small world. Whether it is technology or magic, if it develops to a certain level, many things can be done.
I hope that civilization is currently at the level of a demigod, and it is still possible to maintain a small artificially created world, although this small world has no barriers and cannot be independent.
The normal demigod-level magic civilization is not good either. The world of the gods has gods, so it is much better than the hope civilization.
Any civilization, when it develops to an advanced stage, can in turn improve and strengthen the lower layer.
Suddenly, Su Han paused. He looked at the plants and animals. The manticore, which was particularly ferocious and ferocious in the records, actually looked very docile. The rainforest eucalyptus, which should be tall, was only three meters high.
At first he thought it was after domestication, but after Su Han used the identification technique, he realized that these creatures had weakened, not degenerated, it was purely the catastrophe of civilization that caused them to perish.
Fortunately, human beings have invented consciousness uploading, and their bodies need to be changed every few decades, otherwise their bodies will also be weakened.
Su Han became interested. There are many ways to express the catastrophe of civilization. Only then did he understand the "frozen catastrophe". Now there is a new one, a flash, which comes to the man-made world and begins to analyze everything.
The source of civilization, the end of civilization, the two priesthoods are top-level priesthoods, they have no superiors themselves, and can only be divided downwards.
But the catastrophe of civilization is only a high-level priesthood. Su Han recalled that anthropologists were affected before, and animals and plants were weakened, so he knew that the priesthood he had mastered was not perfect.
Su Han thought it was a bit interesting. It seems that there is a term "synthesis" for priesthood. A top-level priesthood can be divided into many ordinary priesthoods. If you master all these priesthoods, can you synthesize high-level priesthoods?
In addition, Su Han found that none of the three priesthoods he obtained was at risk of being separated. Even if there were still people who comprehended the same priesthood, it would not affect Su Han's power.
Because the sources of these three clergy are not the world, but a higher level, as if the rules of the entire Chaos Sea.
Su Han felt the happiness of the ancient god.
Of course, there are also unhappiness. It is too difficult to perfect the catastrophe of civilization. He had the foundation to get the three priesthoods before, and then he had to rely on himself.
Perhaps he needs to witness more catastrophes of civilizations. This is not difficult. In the vast sea of chaos, civilizations face promotion and catastrophe almost every moment.
While thinking, Su Han observed the animals and plants, but just a few days later, Su Han left the ecological garden in embarrassment, and saw that the plants where he stayed before had already died.
"I didn't expect that this kind of priesthood still has such a role. I just stay here and aggravate the calamity of civilization. It's as if I have become the embodiment of disaster. Wherever I go, the disaster will follow."
In order to hope that civilization will not be destroyed by him unintentionally, Su Han chooses to leave the spaceship, turn around and enter the interior of the Ice Calamity, and follow the catastrophe to chase the traces of hoped civilization.
Anyway, for Su Han, the distance of a few light years does not affect his observation.
Now Su Han is multi-tasking, the god avatar is in the Kingdom of God to analyze the Fountain of Youth, the Chess Pieces of Heavenly Secrets, the main body to enhance Yantian, analyze the catastrophe of civilization, and study the essence of priesthood.
During this period, Su Han has been using the ability to believe in God, allowing himself and the believers to analyze together, and the progress has been accelerated. Now Su Han has a partial understanding of history and time.
History is an important part of a civilization. Su Han initially chose knowledge as his priesthood because he valued its breadth and tolerance. After all, everything can be included in knowledge.
In the future, Su Han will strip off the priesthood of knowledge and replace it with a new "knowledge". At that time, he decided to use "the source of civilization" as his new main priesthood.
In fact, Su Han prefers to use "Cause of Civilization", but this name cannot be used indiscriminately. Obviously Yuan and Cause have similar meanings and can communicate with each other, but it is more advanced than "Yuan".
It is higher than the top priesthood, which makes Su Han dare not think about it, for fear that something will happen if he messes up.
He was so stable, how could he choose the way to let himself die suddenly.
As time passed, Su Han became one with the catastrophe, and spent the seventh year of entering this world.
Congratulations, this year, his followers changed from nine to ten.
Finally got to double digits.
(End of this chapter)
The source of civilization, the end of civilization, and the catastrophe of civilization.
I thought there would be one more priesthood this time, but when the three priesthoods took shape, Su Han was still a little surprised.
This turned out to be a complete set of clergy, among which the last two clergy were obtained by Su Han in six years.
The source of civilization is actually the sublimation of the "guiding light".
Before realizing it, Su Han thought that he could succeed, but after he succeeded, Su Han was a little confused.
This is the catastrophe of civilization!
According to records, all the gods in the world of gods have also learned about the catastrophe of civilization, but none of them has obtained the relevant priesthood. Su Han really experienced the "protagonist treatment".
It took him only six years to achieve the goal that no one else could do.
However, Su Han was teasing himself. The actual reason was that he held the book of fantasy with a complicated expression: "Just now I said that I have the capital to leave you, but I didn't expect to find out that this capital was given by you the next moment."
He somewhat understands the origin of this priesthood, because the book of fantasy is all the information of a civilization, and Su Han has the personality of a Taoist ancestor, so he is the fruit of civilization.
And this fruit is spread and inherited in other worlds, and it becomes the cause of a new civilization.
The three civilized priesthoods, because they themselves are the cause of civilization, have the source of civilization, which is called the cause, beginning, and source of civilization.
It is precisely because of the "source" that the end of civilization and the catastrophe of civilization appear.
But it's a bit interesting, the end also comes from the book of fantasy, and it also comes from Su Han himself. He has the power to end civilization. From this point, it can be guessed that there was indeed a brilliant civilization in the previous world, and then it was destroyed.
The catastrophe of civilization that Su Han studied at the beginning is...incidentally, it is a product between the beginning and the end of a civilization. If you can't get the first two together, you can't get it.
This flight of civilization will last at least 40 years, which is the duration of the disaster of civilization. In Su Han's view, it is tantamount to drinking poison to quench thirst. The more you flee, the lower the probability of civilization surviving the disaster.
Su Han got up and walked on the spaceship. Compared with the planet, the spaceship is more like the "home" of human beings, so after careful arrangement, the walls are not the color of the metal itself, but are hung with decorations.
Pictures, landscape paintings, or ecological tanks, some plant plants, some breed ornamental fish, and small animals.
There is nothing to see in the corridor, the living area is the essence of hope civilization, only mountains and rivers, birds and fish, these are the creatures brought out from the mother planet.
There is still artificial gravity here, and there are white clouds and an artificial sun in the sky.
This place is like a small world. Whether it is technology or magic, if it develops to a certain level, many things can be done.
I hope that civilization is currently at the level of a demigod, and it is still possible to maintain a small artificially created world, although this small world has no barriers and cannot be independent.
The normal demigod-level magic civilization is not good either. The world of the gods has gods, so it is much better than the hope civilization.
Any civilization, when it develops to an advanced stage, can in turn improve and strengthen the lower layer.
Suddenly, Su Han paused. He looked at the plants and animals. The manticore, which was particularly ferocious and ferocious in the records, actually looked very docile. The rainforest eucalyptus, which should be tall, was only three meters high.
At first he thought it was after domestication, but after Su Han used the identification technique, he realized that these creatures had weakened, not degenerated, it was purely the catastrophe of civilization that caused them to perish.
Fortunately, human beings have invented consciousness uploading, and their bodies need to be changed every few decades, otherwise their bodies will also be weakened.
Su Han became interested. There are many ways to express the catastrophe of civilization. Only then did he understand the "frozen catastrophe". Now there is a new one, a flash, which comes to the man-made world and begins to analyze everything.
The source of civilization, the end of civilization, the two priesthoods are top-level priesthoods, they have no superiors themselves, and can only be divided downwards.
But the catastrophe of civilization is only a high-level priesthood. Su Han recalled that anthropologists were affected before, and animals and plants were weakened, so he knew that the priesthood he had mastered was not perfect.
Su Han thought it was a bit interesting. It seems that there is a term "synthesis" for priesthood. A top-level priesthood can be divided into many ordinary priesthoods. If you master all these priesthoods, can you synthesize high-level priesthoods?
In addition, Su Han found that none of the three priesthoods he obtained was at risk of being separated. Even if there were still people who comprehended the same priesthood, it would not affect Su Han's power.
Because the sources of these three clergy are not the world, but a higher level, as if the rules of the entire Chaos Sea.
Su Han felt the happiness of the ancient god.
Of course, there are also unhappiness. It is too difficult to perfect the catastrophe of civilization. He had the foundation to get the three priesthoods before, and then he had to rely on himself.
Perhaps he needs to witness more catastrophes of civilizations. This is not difficult. In the vast sea of chaos, civilizations face promotion and catastrophe almost every moment.
While thinking, Su Han observed the animals and plants, but just a few days later, Su Han left the ecological garden in embarrassment, and saw that the plants where he stayed before had already died.
"I didn't expect that this kind of priesthood still has such a role. I just stay here and aggravate the calamity of civilization. It's as if I have become the embodiment of disaster. Wherever I go, the disaster will follow."
In order to hope that civilization will not be destroyed by him unintentionally, Su Han chooses to leave the spaceship, turn around and enter the interior of the Ice Calamity, and follow the catastrophe to chase the traces of hoped civilization.
Anyway, for Su Han, the distance of a few light years does not affect his observation.
Now Su Han is multi-tasking, the god avatar is in the Kingdom of God to analyze the Fountain of Youth, the Chess Pieces of Heavenly Secrets, the main body to enhance Yantian, analyze the catastrophe of civilization, and study the essence of priesthood.
During this period, Su Han has been using the ability to believe in God, allowing himself and the believers to analyze together, and the progress has been accelerated. Now Su Han has a partial understanding of history and time.
History is an important part of a civilization. Su Han initially chose knowledge as his priesthood because he valued its breadth and tolerance. After all, everything can be included in knowledge.
In the future, Su Han will strip off the priesthood of knowledge and replace it with a new "knowledge". At that time, he decided to use "the source of civilization" as his new main priesthood.
In fact, Su Han prefers to use "Cause of Civilization", but this name cannot be used indiscriminately. Obviously Yuan and Cause have similar meanings and can communicate with each other, but it is more advanced than "Yuan".
It is higher than the top priesthood, which makes Su Han dare not think about it, for fear that something will happen if he messes up.
He was so stable, how could he choose the way to let himself die suddenly.
As time passed, Su Han became one with the catastrophe, and spent the seventh year of entering this world.
Congratulations, this year, his followers changed from nine to ten.
Finally got to double digits.
(End of this chapter)
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