Cause of the gods
Chapter 269 Onwards
Chapter 269 Onwards
Mengdie, Huadie, Hualong, Territory Lord, Realm King.
This is the division of realms of the Dao of Illusion at present. Su Han chose the name rather straightforwardly, and did not use advanced words.
Moreover, his realm is actually divided for later generations, and he himself is not completely suitable. Who made him the Daoist personality?
Su Han has already thought about the follow-up state, corresponding to the semi-sacred state, it is actually called "Ben Wu". This word originally refers to an absolutely unchanging entity, referring to reality.
This state means that the origin of the practitioner is no longer limited to reality or fantasy, and can change everything at will.
It is a creature of real chaos itself, and it is easy to improve in this realm, such as Bei Gao and others.
But this inheritance is for everyone in the way of fantasy, so it is much more difficult for the aborigines of the fantasy world to live in this realm.
The point is to see through what is true to you.
After the original Wu, it is "Wu Self". Originally, Su Han wanted to use "Tai Shang" as the name of the realm, but thought that Tai Shang could sense the true king, so forget it.
At this level, the practitioner may or may not be himself. He can turn into a place with the same level as chaos, giving birth to the world, giving birth to creatures, and giving birth to civilization.
At this moment, practitioners exist in every part of this space. When creatures become stronger and civilization progresses, practitioners can be promoted, and all powers can be used.
This realm is still in the same line as before, it is the sublimation of the domain master, the realm king, from a world to chaos.
Theoretically, there is no limit to this realm, and it can become as powerful as Chaos Will, or even surpass him.
The specific degree of power depends on the sentient beings and civilizations in it. In short, no self is equivalent to a saint, and to a certain extent is equivalent to a great saint. Because of the unique mechanism, everyone has the opportunity to obtain the status of Taoist ancestor.
In addition, after the level of no-self, Su Han set up a "theoretical" ultimate state: cause.
In fact, it is more pleasant to call Yuanshi, who made Taishang feel Zhenjun's deeds and make him decide to be careful?In short, it's best not to use those high-ranking titles, and it's not that there are no substitute words.
And it is not directly called the cause, but the honorable name can be determined according to different systems, such as the will of chaos. If it reaches this level, it is the cause of chaos.
If it is Su Han, the cause of fantasy must be obtained, and the cause of the gods may also be added, because he will become the main god of the new pantheon, command the gods of heaven, and occupy the authority of the fantasy world.
The reason why Su Han also brought up the theoretical realm was because he might come into contact with it. After the gods of heaven occupy all the authority, he, as the main god, will also get the corresponding authority.
Then at that time, he will be equivalent to having complete authority in the fantasy world, which is more perfect than the will of chaos, and is very likely to reach the realm of "cause".
Chaotic will is born well, one step is in place, and directly sits on everything in the real world, while Su Han has everything just right, and it can be said that he was born not too late, so there is such a big road that can be unimpeded.
And there happens to be a heaven that can be used, and if it is used well, Su Han can also be in place in one step.
The boundaries are well divided, and Su Han didn't stop what he was doing. The interior of the mountain has been arranged into a dark world. The environment here can be changed, mainly because of the power of death here, which represents the world of the dead.
Zhenjun made a circle on the mountain, this place is small, and Su Han's domain makes this place not suppressed, so Zhenjun can fly around and see very quickly.
In the end, Zhenjun tried to leave this field, without any accidents. Zhenjun realized that he was exposed, and his power was losing. This fantasy world is like the "stomach" of chaotic will.
The semi-saints like Yinxue came in, but they were only sealed with power, but they still existed, so they would only be absorbed after they died.
And Zhenjun and others who have encountered the catastrophe of fantasy transformation are equivalent to processed ingredients, which will be directly "absorbed" when they come in.
Back on the mountain again, Su Han was already waiting, and Zhenjun nodded to Su Han: "I will go back and tell them, and you are also ready."
Su Han has already done the preparations. The row of wooden houses is the preparations. They all look small, but there is a universe inside.
However, Su Han needs to do a lot. He is the main force against this world. It is said that there are tall people who can stand up to the sky. In this fantasy world, even if those Dao ancestors come, Su Han is also the tallest one.
……
In the place of inheritance, Taishang felt that Zhenjun walked silently to a place. There was no way in front of him, but every time he took a step forward, a step of white jade stairs appeared at his feet.
Finally, after nine hundred and ninety-nine steps, he stepped into an illusory door.
Afterwards, a beautiful cloud sea and heavenly palace appeared in front of him. Although the scene was spectacular, Zhenjun had seen it for many years, so he only felt it was ordinary, without any fluctuations.
On the other hand, outside the Tianmen Gate, the two gatekeepers cheered up and looked at each other. Dongtian Dynasty bowed to the Supreme Master: "The true emperor has come, but there is something important?"
He led Zhenjun through the gate of heaven, and said as he walked, "God Haotian is in Lingxiao Palace, Zhenjun can go by himself."
Zhenjun nodded: "Well, but you still maintain the previous order, is it too boring?"
Dong Tianwang didn't refute, but just said with a smile: "Just ask, which one of us is not boring?"
Zhenjun was thoughtful, and then said casually: "Then, it won't be boring soon."
Dong Tianwang paused, surprise burst into his eyes, but he didn't ask: "Lingxiao Palace has arrived, Zhenjun, go, I'm waiting for your good news."
Haotian God, a Taoist monarch, suppressed by him, the gods in the heavenly court seemed to be transformed by fantasy, but in fact they did not leave the heavenly court, and they were still the same as before.
Ever since he came here, Zhenjun has seen the four gate gods guarding the Four Heavens Gate, as well as the Heavenly Soldiers patrolling the sea of clouds.
He thought, if he entered those heavenly palaces, it must be the same as before, where the immortals cultivated leisurely, or passed the time.
With this in mind, after he stepped into the gate of Lingxiao Palace, he saw God studying his Xingshen Chess.
Haotian was not surprised by Zhenjun's arrival, pointing to the opposite seat: "Sit down, I know your origin, this is indeed an opportunity."
"What I mean is, except for those who are in charge of the various ministries, everyone else can go on their own, and the Heavenly Court still needs to leave a group of people."
The Taishang nodded, and he also understood that if they all went to Su Han's god system, their heavenly court could be reborn immediately in another way.
But that way, there are other disadvantages, not to mention, Heaven is not incapable, they can do some things themselves.
In just a few sentences, the two of them had already finalized the rules. Afterwards, a group of excited gods flew out from each heavenly palace. Under the leadership of Zhenjun, they left the heavenly palace that had been silent for hundreds of millions of years.
Sleepy and tired and don't know the reason, it's a bad day.
(End of this chapter)
Mengdie, Huadie, Hualong, Territory Lord, Realm King.
This is the division of realms of the Dao of Illusion at present. Su Han chose the name rather straightforwardly, and did not use advanced words.
Moreover, his realm is actually divided for later generations, and he himself is not completely suitable. Who made him the Daoist personality?
Su Han has already thought about the follow-up state, corresponding to the semi-sacred state, it is actually called "Ben Wu". This word originally refers to an absolutely unchanging entity, referring to reality.
This state means that the origin of the practitioner is no longer limited to reality or fantasy, and can change everything at will.
It is a creature of real chaos itself, and it is easy to improve in this realm, such as Bei Gao and others.
But this inheritance is for everyone in the way of fantasy, so it is much more difficult for the aborigines of the fantasy world to live in this realm.
The point is to see through what is true to you.
After the original Wu, it is "Wu Self". Originally, Su Han wanted to use "Tai Shang" as the name of the realm, but thought that Tai Shang could sense the true king, so forget it.
At this level, the practitioner may or may not be himself. He can turn into a place with the same level as chaos, giving birth to the world, giving birth to creatures, and giving birth to civilization.
At this moment, practitioners exist in every part of this space. When creatures become stronger and civilization progresses, practitioners can be promoted, and all powers can be used.
This realm is still in the same line as before, it is the sublimation of the domain master, the realm king, from a world to chaos.
Theoretically, there is no limit to this realm, and it can become as powerful as Chaos Will, or even surpass him.
The specific degree of power depends on the sentient beings and civilizations in it. In short, no self is equivalent to a saint, and to a certain extent is equivalent to a great saint. Because of the unique mechanism, everyone has the opportunity to obtain the status of Taoist ancestor.
In addition, after the level of no-self, Su Han set up a "theoretical" ultimate state: cause.
In fact, it is more pleasant to call Yuanshi, who made Taishang feel Zhenjun's deeds and make him decide to be careful?In short, it's best not to use those high-ranking titles, and it's not that there are no substitute words.
And it is not directly called the cause, but the honorable name can be determined according to different systems, such as the will of chaos. If it reaches this level, it is the cause of chaos.
If it is Su Han, the cause of fantasy must be obtained, and the cause of the gods may also be added, because he will become the main god of the new pantheon, command the gods of heaven, and occupy the authority of the fantasy world.
The reason why Su Han also brought up the theoretical realm was because he might come into contact with it. After the gods of heaven occupy all the authority, he, as the main god, will also get the corresponding authority.
Then at that time, he will be equivalent to having complete authority in the fantasy world, which is more perfect than the will of chaos, and is very likely to reach the realm of "cause".
Chaotic will is born well, one step is in place, and directly sits on everything in the real world, while Su Han has everything just right, and it can be said that he was born not too late, so there is such a big road that can be unimpeded.
And there happens to be a heaven that can be used, and if it is used well, Su Han can also be in place in one step.
The boundaries are well divided, and Su Han didn't stop what he was doing. The interior of the mountain has been arranged into a dark world. The environment here can be changed, mainly because of the power of death here, which represents the world of the dead.
Zhenjun made a circle on the mountain, this place is small, and Su Han's domain makes this place not suppressed, so Zhenjun can fly around and see very quickly.
In the end, Zhenjun tried to leave this field, without any accidents. Zhenjun realized that he was exposed, and his power was losing. This fantasy world is like the "stomach" of chaotic will.
The semi-saints like Yinxue came in, but they were only sealed with power, but they still existed, so they would only be absorbed after they died.
And Zhenjun and others who have encountered the catastrophe of fantasy transformation are equivalent to processed ingredients, which will be directly "absorbed" when they come in.
Back on the mountain again, Su Han was already waiting, and Zhenjun nodded to Su Han: "I will go back and tell them, and you are also ready."
Su Han has already done the preparations. The row of wooden houses is the preparations. They all look small, but there is a universe inside.
However, Su Han needs to do a lot. He is the main force against this world. It is said that there are tall people who can stand up to the sky. In this fantasy world, even if those Dao ancestors come, Su Han is also the tallest one.
……
In the place of inheritance, Taishang felt that Zhenjun walked silently to a place. There was no way in front of him, but every time he took a step forward, a step of white jade stairs appeared at his feet.
Finally, after nine hundred and ninety-nine steps, he stepped into an illusory door.
Afterwards, a beautiful cloud sea and heavenly palace appeared in front of him. Although the scene was spectacular, Zhenjun had seen it for many years, so he only felt it was ordinary, without any fluctuations.
On the other hand, outside the Tianmen Gate, the two gatekeepers cheered up and looked at each other. Dongtian Dynasty bowed to the Supreme Master: "The true emperor has come, but there is something important?"
He led Zhenjun through the gate of heaven, and said as he walked, "God Haotian is in Lingxiao Palace, Zhenjun can go by himself."
Zhenjun nodded: "Well, but you still maintain the previous order, is it too boring?"
Dong Tianwang didn't refute, but just said with a smile: "Just ask, which one of us is not boring?"
Zhenjun was thoughtful, and then said casually: "Then, it won't be boring soon."
Dong Tianwang paused, surprise burst into his eyes, but he didn't ask: "Lingxiao Palace has arrived, Zhenjun, go, I'm waiting for your good news."
Haotian God, a Taoist monarch, suppressed by him, the gods in the heavenly court seemed to be transformed by fantasy, but in fact they did not leave the heavenly court, and they were still the same as before.
Ever since he came here, Zhenjun has seen the four gate gods guarding the Four Heavens Gate, as well as the Heavenly Soldiers patrolling the sea of clouds.
He thought, if he entered those heavenly palaces, it must be the same as before, where the immortals cultivated leisurely, or passed the time.
With this in mind, after he stepped into the gate of Lingxiao Palace, he saw God studying his Xingshen Chess.
Haotian was not surprised by Zhenjun's arrival, pointing to the opposite seat: "Sit down, I know your origin, this is indeed an opportunity."
"What I mean is, except for those who are in charge of the various ministries, everyone else can go on their own, and the Heavenly Court still needs to leave a group of people."
The Taishang nodded, and he also understood that if they all went to Su Han's god system, their heavenly court could be reborn immediately in another way.
But that way, there are other disadvantages, not to mention, Heaven is not incapable, they can do some things themselves.
In just a few sentences, the two of them had already finalized the rules. Afterwards, a group of excited gods flew out from each heavenly palace. Under the leadership of Zhenjun, they left the heavenly palace that had been silent for hundreds of millions of years.
Sleepy and tired and don't know the reason, it's a bad day.
(End of this chapter)
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