Cause of the gods
Chapter 27 Cause and Source
Chapter 27 Cause and Source
The knowledge Su Han gave was pure knowledge, not misleading, but he never imagined that the high priest would directly prepare to build a large temple.
This kind of dome building generally uses light-transmitting building materials, but they have the seed of hope, and the light source can be built into a fortress with defensive performance.
On the first day back to the ground, the Panshi tribe made no progress, they only cleared an open space, which was still their former territory.
The next day was still cleaning, the roots of the plants had to be pulled out, and the high priest modified the building model based on new knowledge and added a small piece of farmland.
He made the modification in consideration of the druid's ability.
On the third day, taking into account material constraints, the model was revised again, and construction finally started.
Su Han didn't have any hope for the Panshi clansmen at all. He felt that relying on the believers was not as good as supporting himself. Anyway, they all lived in the temple. If some testers came up, he would appear on the stage by himself, so Su Han began to improve himself.
This crystal wall system should be arranged by gods. Su Han found that he couldn't teleport to other planes. Although the power of faith of the believers could still be received, he only kept a clear connection with a few fanatics.
Using faith to become a god requires a grand sacrifice. The Doomsday Plane has a fixed festival day, and the Beastman Plane is also arranged on the same day by Su Han, so Su Han does not need to make a notification, and the requirements can be met.
Before the barrier of the true god disappears, if nothing can be researched, Su Han will use his faith to become a god.
As time passed day by day, Su Han did not say that he was working hard to develop his faith. Judging from the information he has at this stage, it is unreliable for faith to become a god, and the current situation is not critical.
On this day, Su Han used his divine power to resonate with the source as usual, but the feeling was different from usual. He found that he could hear whispers everywhere.
These sounds come from the forest, from nature, and also from the entire dark crystal wall system, and even sounds are coming from outside the crystal wall system.
It's like some kind of meaningless raving, which can't be heard clearly, and can't be analyzed. It simply interferes with Su Han's cultivation.
It's just that Su Han immediately denied it: "This is not interference, on the contrary, my progress in obtaining insights from the original fluctuations has accelerated!"
Su Han made a decisive decision, immediately withdrew from the practice, and began to study whether there was any abnormality in himself, but there was nothing.
Then Su Han studied the outside world again, and there was still no abnormality, which confused him, but he still had a way, that is the book of fantasy.
The Book of Fantasy and Su Han merged into one, and even the "illusory" existence of the Book of Fantasy relied on Su Han to have an entity. Sometimes Su Han himself did not notice the information it listed.
The pages of the book were flipped, and the Book of Fantasy was updated with brand new information: [The Book of Fantasy absorbed external knowledge, combined with fantasy to derive new knowledge, and it fits with the current system. 】
[One of the druid inheritors is promoted to extraordinary, the master is the source, the cause of cause and effect, the source of source, the beginning of the road, and is automatically blessed. 】
The simplest and most stylish explanation is that Su Han is the "father of Taoism", and his "disciples and grandchildren" will give Su Han feedback when they have learned something.
Su Han was extremely calm at this moment, but at the same time he was also ecstatic. He finally decided to transform his divinity into "knowledge".
Moreover, the setting he set for himself was completely correct at the beginning.
"Guardian of Hidden Knowledge"
"Guiding Light"
Su Han only needs to acquire more and more knowledge, and then spread it, so that he can become stronger. In this way, he still needs believers?
No, he needs students, or packs students into believers, and there is no conflict between the two.
Even a god of knowledge who generously bestows knowledge will be supported by many legal professions.
A god of knowledge who does not develop faith, even other gods will doubt it, but as long as Su Han keeps doing this, he will be ignored.
After Su Han decides to become a god in the future, he must redefine all the methods of acquiring knowledge and make them more strict.
He can improve himself by spreading knowledge, as long as he knows it, so it cannot be easily detected by others.
After making plans for the future, Su Han sensed the thread of faith, and it was no surprise that it was Dong Jie who was promoted to the first level of Transcendence. She was much behind Cheng Su at first, but the latecomer took the lead.
Not only that, when Su Han observes her line of belief at this time, he does not look like a fanatic at all, and of course he is not a saint, but something in between.
Su Han was a bit complicated for a while. The small churches hid the saints for fear of accidents. The saints are the spokespersons of the gods on earth. Even some small churches may not have saints. One can imagine the birth of saints. How difficult.
And he, a divine creature who is not yet a god, is about to have one, which is a wonderful feeling.
Su Han felt that not only for himself, but also for his own believers, he should not be lazy. After careful consideration, he did not give Dong Jie how to become a god. It is a bit early now, and Su Han currently only has the method of becoming a god through belief.
In the darkness, Su Han radiated light to prevent accidents, and then began to transform his divinity.
Although the method of becoming a god is not very good, but to some extent let Su Han know more information, priesthood is one of them.
Su Han is very clear that those ravings should be knowledge information, as long as they can be analyzed, they can get the content contained in it.
The extraordinary domain of the priesthood of knowledge is that it is easier to acquire knowledge. Su Han only needs to listen to the ravings and analyze them to grow.
The conversion went very smoothly this time, and it was successful within a day, and those babblings could already be understood by Su Han a little bit.
For example, Su Han knew that there was a night orchid tree under him, which was a perennial tree with an age of 82 years. It liked dark and humid environments. It would stop growing when there was light, but it could bloom only in the light.
Immediately afterwards, it can be deduced that this forest is full of rain, and the night orchid tree has not bloomed, which naturally means that the ground is eternal night.
This kind of superficial knowledge information was analyzed immediately because it was close to Su Han.
Then there is information about the world. For example, the light element in this world is very inactive, and the dark element is not active, but the dark element is very rich.
In addition, it is unexpected that the water element is not only active but also very strong, and various trees will be subtly transformed from wood attributes to water wood attributes.
As for the high-end knowledge or professional knowledge that Su Han wants, there is also, but that requires Su Han to consume divine power to resonate with the source, and obtain it by analyzing the fluctuation of the source.
It is almost certain that the divinity of knowledge brings Su Han the ability in the field of knowledge. If Su Han becomes a god, the advantages in this area will be even greater, and there is a high probability that he will become the field of divine power and the ability of gods.
Su Han's strength is not high, and the original fluctuations he can cause are also weak, and the knowledge he gets will not be too high-end.
So, back to the point of improving strength.
Why It's Called The Cause Of The Gods... Here's Why
(End of this chapter)
The knowledge Su Han gave was pure knowledge, not misleading, but he never imagined that the high priest would directly prepare to build a large temple.
This kind of dome building generally uses light-transmitting building materials, but they have the seed of hope, and the light source can be built into a fortress with defensive performance.
On the first day back to the ground, the Panshi tribe made no progress, they only cleared an open space, which was still their former territory.
The next day was still cleaning, the roots of the plants had to be pulled out, and the high priest modified the building model based on new knowledge and added a small piece of farmland.
He made the modification in consideration of the druid's ability.
On the third day, taking into account material constraints, the model was revised again, and construction finally started.
Su Han didn't have any hope for the Panshi clansmen at all. He felt that relying on the believers was not as good as supporting himself. Anyway, they all lived in the temple. If some testers came up, he would appear on the stage by himself, so Su Han began to improve himself.
This crystal wall system should be arranged by gods. Su Han found that he couldn't teleport to other planes. Although the power of faith of the believers could still be received, he only kept a clear connection with a few fanatics.
Using faith to become a god requires a grand sacrifice. The Doomsday Plane has a fixed festival day, and the Beastman Plane is also arranged on the same day by Su Han, so Su Han does not need to make a notification, and the requirements can be met.
Before the barrier of the true god disappears, if nothing can be researched, Su Han will use his faith to become a god.
As time passed day by day, Su Han did not say that he was working hard to develop his faith. Judging from the information he has at this stage, it is unreliable for faith to become a god, and the current situation is not critical.
On this day, Su Han used his divine power to resonate with the source as usual, but the feeling was different from usual. He found that he could hear whispers everywhere.
These sounds come from the forest, from nature, and also from the entire dark crystal wall system, and even sounds are coming from outside the crystal wall system.
It's like some kind of meaningless raving, which can't be heard clearly, and can't be analyzed. It simply interferes with Su Han's cultivation.
It's just that Su Han immediately denied it: "This is not interference, on the contrary, my progress in obtaining insights from the original fluctuations has accelerated!"
Su Han made a decisive decision, immediately withdrew from the practice, and began to study whether there was any abnormality in himself, but there was nothing.
Then Su Han studied the outside world again, and there was still no abnormality, which confused him, but he still had a way, that is the book of fantasy.
The Book of Fantasy and Su Han merged into one, and even the "illusory" existence of the Book of Fantasy relied on Su Han to have an entity. Sometimes Su Han himself did not notice the information it listed.
The pages of the book were flipped, and the Book of Fantasy was updated with brand new information: [The Book of Fantasy absorbed external knowledge, combined with fantasy to derive new knowledge, and it fits with the current system. 】
[One of the druid inheritors is promoted to extraordinary, the master is the source, the cause of cause and effect, the source of source, the beginning of the road, and is automatically blessed. 】
The simplest and most stylish explanation is that Su Han is the "father of Taoism", and his "disciples and grandchildren" will give Su Han feedback when they have learned something.
Su Han was extremely calm at this moment, but at the same time he was also ecstatic. He finally decided to transform his divinity into "knowledge".
Moreover, the setting he set for himself was completely correct at the beginning.
"Guardian of Hidden Knowledge"
"Guiding Light"
Su Han only needs to acquire more and more knowledge, and then spread it, so that he can become stronger. In this way, he still needs believers?
No, he needs students, or packs students into believers, and there is no conflict between the two.
Even a god of knowledge who generously bestows knowledge will be supported by many legal professions.
A god of knowledge who does not develop faith, even other gods will doubt it, but as long as Su Han keeps doing this, he will be ignored.
After Su Han decides to become a god in the future, he must redefine all the methods of acquiring knowledge and make them more strict.
He can improve himself by spreading knowledge, as long as he knows it, so it cannot be easily detected by others.
After making plans for the future, Su Han sensed the thread of faith, and it was no surprise that it was Dong Jie who was promoted to the first level of Transcendence. She was much behind Cheng Su at first, but the latecomer took the lead.
Not only that, when Su Han observes her line of belief at this time, he does not look like a fanatic at all, and of course he is not a saint, but something in between.
Su Han was a bit complicated for a while. The small churches hid the saints for fear of accidents. The saints are the spokespersons of the gods on earth. Even some small churches may not have saints. One can imagine the birth of saints. How difficult.
And he, a divine creature who is not yet a god, is about to have one, which is a wonderful feeling.
Su Han felt that not only for himself, but also for his own believers, he should not be lazy. After careful consideration, he did not give Dong Jie how to become a god. It is a bit early now, and Su Han currently only has the method of becoming a god through belief.
In the darkness, Su Han radiated light to prevent accidents, and then began to transform his divinity.
Although the method of becoming a god is not very good, but to some extent let Su Han know more information, priesthood is one of them.
Su Han is very clear that those ravings should be knowledge information, as long as they can be analyzed, they can get the content contained in it.
The extraordinary domain of the priesthood of knowledge is that it is easier to acquire knowledge. Su Han only needs to listen to the ravings and analyze them to grow.
The conversion went very smoothly this time, and it was successful within a day, and those babblings could already be understood by Su Han a little bit.
For example, Su Han knew that there was a night orchid tree under him, which was a perennial tree with an age of 82 years. It liked dark and humid environments. It would stop growing when there was light, but it could bloom only in the light.
Immediately afterwards, it can be deduced that this forest is full of rain, and the night orchid tree has not bloomed, which naturally means that the ground is eternal night.
This kind of superficial knowledge information was analyzed immediately because it was close to Su Han.
Then there is information about the world. For example, the light element in this world is very inactive, and the dark element is not active, but the dark element is very rich.
In addition, it is unexpected that the water element is not only active but also very strong, and various trees will be subtly transformed from wood attributes to water wood attributes.
As for the high-end knowledge or professional knowledge that Su Han wants, there is also, but that requires Su Han to consume divine power to resonate with the source, and obtain it by analyzing the fluctuation of the source.
It is almost certain that the divinity of knowledge brings Su Han the ability in the field of knowledge. If Su Han becomes a god, the advantages in this area will be even greater, and there is a high probability that he will become the field of divine power and the ability of gods.
Su Han's strength is not high, and the original fluctuations he can cause are also weak, and the knowledge he gets will not be too high-end.
So, back to the point of improving strength.
Why It's Called The Cause Of The Gods... Here's Why
(End of this chapter)
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