The heavens start from the anger and clearness of Xiangxi

Chapter 102

"Three in the east, three in the south, two in the north, one in the west, and four in the west are the ancestors of large numbers and five in the center."

"Thunder travels in the air of heaven and earth, so it is called five thunders."

The old celestial master explained: "The five thunders method has the theory of internal and external cultivation. The external cultivation uses the talisman as the body and the cinnabar as the guide. The internal cultivation uses the five internal organs as the body and the five qi as the guidance."

Speaking of this, the old heavenly master sighed and said regretfully: "It's a pity that future generations will be unworthy. Not to mention the internal cultivation method, no one can understand the external cultivation method."

Afterwards, he looked at Lu Qing and said, "Originally there was a Golden Light Curse, which was the introductory chapter of the Five Thunders' Righteous Method, and it was trained to acquire the energy of the five viscera."

"But Jushi Lu's five internal organs have been cultivated to the extreme of the five qi, and he is only one step away from giving birth to the five internal organs, so I will not make a fool of myself."

"This five-thunder rectification method may help you develop the god of the five viscera."

The gods of the five internal organs, also known as the gods of the five Tibetans, are the gods of the heart, lungs, liver, kidneys, and spleen.

It is recorded in the "Taiping Jing": There are "divine treasures" between the heaven and the earth, which follow the five behaviors, and follow the rise and fall of the four seasons to become the envoys of the heaven and the earth, and the "five Tibetan gods" in everyone's belly.

The "Huang Ting Nei Jing Jing" also indicates the names of the gods of the five internal organs: the word for the heart god Danyuan is Shouling, the word for the lung god Haohua is empty, the word for the liver god dragon is containing bright, the word for the spleen god is always in the word soul stop, and the word for the god of kidney is Xuanming. The word parenting.

The five internal organs correspond to the five elements, and the five elements are interdependent, and can evolve all things endlessly, so each of the five internal organs has its own spirit.

This god is not a god or a god, but a god of the body.

Taoism believes that accumulating the five internal organs can strengthen the innate five qi of the human body. If the five internal organs are trained to the extreme, the five qi can be revitalized, which means that the qi of the five elements gathers in the Niwan Palace in the brain to open up the sea of ​​spiritual knowledge.

This is similar to the immeasurable pure land of Buddhism practice.

It's just that Taoism calls it "God", and Buddhism calls it "Nian".

Taoism opened up the Niwan Palace, and Buddhism made relics.

The Daoist Daoyin technique is a method for cultivating the five internal organs. It strengthens the five internal organs by exhaling the qi of heaven and earth.

Neijiaquan was born out of Taoism, and the cultivation of the five internal organs is also inherited in the same strain.

The reason why this old celestial master came to Lu Qing with the supreme secret method of Longhu Mountain alone was probably because he was afraid that other high-level practitioners on Longhu Mountain would object to this matter if they knew about it.

This is because the five thunders rectification method is the supreme knowledge of Mount Longhu. Even if no one can understand it since the first generation of celestial masters, it cannot be taught to an outsider casually.

Moreover, what the old celestial master brought was not the transcript of the Five Thunders Method, but the original written by Zhang Daoling, the first celestial master thousands of years ago!

The value of this ancient book is simply immeasurable, if there is any slight damage, I am afraid that the old heavenly master will become the eternal sinner of the entire Taoist sect!

The old celestial master was able to let go of his sect's views and bestow such a precious unique knowledge on Lu Qing, which shows that he has a broad mind, no wonder he can learn the art of hopefulness.

Desiring the spirit of others, one's own knowledge must be all-encompassing, and one's mind must cover all directions in the universe.

The old man really deserves to be the contemporary celestial master of Longhu Mountain!
"This book can only be read by you. How much you can understand depends entirely on good fortune." The old heavenly master said so.

Lu Qing nodded when he heard the words, Lu Qing naturally knew the value of this ancient book, and it was considered a great kindness for the old master to let him read it in its entirety.

With Lu Qing's current mental strength, he can naturally remember it with his photographic memory.

But the essence of this book is not in the words, because this is the handwriting of Zhang Daoling, the first celestial master, and the most exquisite content is contained in the mysterious and mysterious charm.

After Lu Qing received the ancient book handed by the old Tianshi, he began to read it, his mind was completely immersed in it, and he realized the spirit left by Zhang Tianshi.

Lao Tianshi and Murong Jiu looked at Lu Qing who was concentrating, and involuntarily held down his breath, for fear of disturbing him.

The superiority of the five thunders is naturally the internal cultivation method.

The five thunders belong to the five internal organs, and the energy of the five internal organs gathers and gathers into one, so as to reach the Dao and master the magical effect of the five thunders.

"Tao Fa Tent Tu Yan Yi" contains: the five energies are towards the Yuan, spotless, clean and clean, and there is no leakage, the liver is the wood of the eastern soul, the lungs are the gold of the western soul, the heart is the fire of the southern god, and the kidney is the The water of Beijing, the soil from the spleen to the middle palace.

Therefore, the sage does not see with his eyes but his soul returns to his liver, his ears do not hear his essence with his kidneys, his tongue does not smell but his spirit resides in his heart, his nose does not smell fragrant but his soul resides in his lungs, his limbs do not move but his mind resides in his spleen.

The five energies of Taoism call it "no leakage".

The six passages of Buddhism are called "exhaustion".

No omission means that the divine will has not leaked in the slightest.

Leak out means that distracting thoughts have been completely eliminated.

In fact, the principles are all interlinked, and they all train the body to be uniform, the mind will not leak, and the ten thousand dharmas will not be touched.

The five thunders rectification method is a real method of internal strength cultivation, not just the supernatural power of controlling thunder and lightning.

In other words, the thunder method is a method for external use, a means to use the innate energy of the five elements to stimulate thunder and lightning, and the five thunder body training is the real essence.

Without the innate spirit of the five elements cultivated by Wu Lei, Lei Fa would be impossible to talk about.

Cultivation is about physical fitness and spirit, not supernatural powers.

Supernatural powers are just a little comprehension that occurs naturally after reaching a certain level of realm.

If you reach the realm of a sage, you will have supernatural powers at your fingertips.

Blindly pursuing supernatural powers is inferior, just like practicing boxing but not physical training. It looks fancy, but it is actually just a rootless duckweed.

In just one stick of incense, Lu Qing read through the Five Thunders Dharma in its entirety and respectfully handed it back to the old heavenly master.

"How much do you understand?" the old master asked expectantly after carefully putting away the ancient books.

From the bottom of his heart, he hoped that Lu Qing could realize the righteous law of the Five Thunders from it.

Because no one has been able to use thunder since the first generation of heavenly masters.

Not to mention the five thunders rectification method of internal cultivation, but no one can make it out of the talisman lightning method of external cultivation.

Without Lei Fa, would Longhushan Tianshi Mansion still be called Tianshi Mansion?

From ancient times to the present, there have been many Xiaoxiao with ulterior motives who ridiculed Longhushan for pulling the tiger's skin to pull the banner, saying that there is no such thing as thunder in the world, and everything is Zhang Daoling's whimsy.

Faced with these heckles and insults, even though Longhushan was extremely angry, he was helpless.

Because no one can stand up and say: Look!This is the five thunders rectification!
If Lu Qing can make this magic technique reappear in the world, he will die in peace.

All his life, he has been looking forward to the day when Lei Fa will reappear in the sky, so that those who have little knowledge can take a look, see if his Longhu Mountain Tianshi Mansion is not in vain, and take a look at Wu Lei. Is the Fa-rectification whimsical? Take a look at how powerful the first Taoist Fa-rectification created by the first generation of celestial masters is!
"Fifty or six out of ten." Lu Qing answered truthfully.

If we talk about the words in this book, then he naturally memorized them all word for word. Even though all his mind was focused on comprehending the charm left by Zhang Tianshi, he also wrote down all the pen and ink in a hasty glance.

But if we talk about the charm of the five thunders rectification method, he really only comprehended five or six out of ten.

Because the second half of this wonderful method is all about inner alchemy and congenital unity, these are all things that Lu Qing has never heard of, and even the written description is vague, let alone the charm contained in it.

What he comprehended was only the first half of the five-thunder body training and the use of thunder techniques.

The old celestial master felt a little sorry when he heard the words, even a person like Lu Qing, who has the appearance of a fairy, could not fully understand the five thunders.
But Lu Qing's ability to comprehend five or six out of ten still makes him hopeful, which shows that the five thunders are expected to reappear in the world!

The old celestial master asked with a slightly trembling tone: "Can you use thunder?"

After thinking for a while, Lu Qing replied: "After three days, there may be something to do."

Although controlling the thunder of the five qi is not the essence of the five thunder methods, his current physique has reached the state of the five qi dynasty, and he can practice the five thunder methods, but if he wants to use the thunder method, he needs to carefully adjust and guide his body. Qi of the Five Elements.

(End of this chapter)