This censor can handle it, he really sprays when something happens

Chapter 102 Standing side by side with Confucius, worthy to enjoy the holy courtyard, enshrined by scholars all over the world!
What is Wengong?
How should the Confucian cultivation system correspond to Buddhist cultivation, Taoist cultivation, martial arts cultivation, and sword cultivation?
This is a question that all scholars in the world want to know.

On the Guozijian Square, Zhu Jiuyuan, Yang Yi and other great Confucianists who did not have righteousness in their chests.

I also want to know urgently.

I can't wait to ask immediately.

But no one dared to speak, for fear of being noticed that there is a great Confucian with no righteousness here.

Now they can't wait to find a place to hide, so that no one can notice themselves.

Do not suffer from widowhood but suffer from inequity.

It would be better to say that none of the great Confucianists present had arrogance and righteousness.

But it happened that Sima Jing, Wang Linfu and Kong Wei cultivated a righteous spirit.

Just now, he was flying in the air for a while.

Isn't this clearly telling others that, except for these three people, the rest of the Confucian scholars are all people who lack morality, benevolence and righteousness?
All of a sudden, the fourteen great Confucians who lacked righteousness all looked at Sima Jing and the others with resentful eyes.

Sima Jing, who has always been outspoken and quick-hearted, does not have the little jokes in the hearts of Zhu Jiuyuan and others.

He opened his mouth and asked, "Dare to ask what is the Palace of Literature?"

It wasn't until Sima Jing spoke that Zhu Jiuyuan and the other Confucian scholars who shrunk their heads and wanted to hide, raised their heads again, pricked up their ears and listened intently.

Li Qing said: "Wen Gong is the root of literati. Wen Palace can make the brains of scholars clear, it can cultivate their own thoughts and principles, and it can breed swords and swords.

If there is no literary palace, talent is the rootless source.If there is no literary palace, it is impossible to condense literary courage and literary heart, and naturally it is impossible to breed verbal swords. "

When everyone heard this, their faces all became solemn.

According to Li Qing, the Palace of Literature is simply the life of scholars.

Without the Wen Palace, everything would cease, and it would be impossible to embark on the path of Confucianism and Taoism, and it would be even more impossible to have the same strength as the other four monks through reading.

With a thought, Li Qing suddenly opened his writing palace.

A huge and magnificent hall appeared before everyone's eyes.

The main hall is desolate and simple, majestic and upright.

When people see it, they feel awe in their hearts.

Inside the Wen Palace, there are murals engraved one after another, recording the contributions made by the sages of the human race to the human race.

In the depths of the hall, there is an equally magnificent statue.

The statue is dressed in a green shirt, holding a ruler in his left hand and a book in his right hand.

The tongue sword that everyone has seen just now is worn on the waist of the statue.

The figure and appearance of the statue are exactly the same as Li Qing.

On the top of the statue, a round of talent like the moon emerges. The talent is magnificent, which is no less than that of the great Confucianists present.

On the top of Wen Palace, there seems to be an endless starry sky.

At this moment, six shining stars floated above.

Someone discovered that every star here represents a kind of theory and thought of Li Qing impressively.

Six stars shine on the statue, nourishing the talent above the statue's head.

At the same time, these six stars revolved around this transparent drop-shaped thing like stars holding the moon.

Before everyone could observe carefully, Li Qing had a thought, and Wen Gong disappeared.

"This is my literary palace, and the penetrating water droplets are the literary gall."

"As the saying goes, Mo Dao scholars have no courage, dare to teach the sun and the moon to change into a new sky. Scholars gather courage, can be more determined in their hearts, and will not be afraid when encountering difficulties.

The higher the state of literary courage, the stronger the willpower and spiritual power, and all ghosts and ghosts cannot get close.This is also one of the wonderful uses of the gallbladder. "

Scholars all over the world saw Li Qing's Wen Palace, and learned about its various magical functions.

There was a longing in my heart.

I can't wait to open up my own literary palace immediately.

However, according to what Li Qing said, it seems that the Palace of Literature can only be opened after the establishment of the Holy Academy.

The Confucian scholars and scholars at the Imperial College all set their sights on Kong Wei.

Kong Wei was also very excited at this moment, for the scholars of the human race, if everyone can practice through reading.

The luck of the human race is bound to usher in an unprecedented height.

It is even expected to reach the golden age of the reign of the emperor and reproduce the glory of the age of gods!

However, Kong Wei still didn't agree to Li Qing immediately, and the Holy Academy that allowed the Kong family to cooperate would definitely not be easy.

He asked cautiously: "What kind of existence will the Holy Court be? How is it different from the major academies?"

Li Qingdao: "The holy courtyard enshrines Confucian sages, similar to how Taoist temples enshrine gods, and temples enshrine Buddhas and Bodhisattvas.

Every state, county and county has set up a holy courtyard.

Anyone with talent can go to the Holy Court to receive the imperial title corresponding to his talent according to his talent.

After obtaining the academic degree, the Holy Academy assisted in opening the Wen Palace, and since then officially embarked on Confucianism and Taoism. "

Hearing this, Kong Wei's pupils shrank suddenly, and Zhu Jiuyuan's expression changed, and he suddenly raised his head to look at Li Qing.

Once the Holy Court is established, the status of the Holy Court will be transcendent.

Confucian sages are enshrined inside.

Whichever Confucian sage is enshrined in it means that his status in Confucianism has been improved.

At this time, we must fight.

"Which sages were able to go to the Holy Academy and receive offerings from scholars all over the world?" Kong Wei asked.

Confucianism is Confucianism, and Confucianism is Confucianism.

Confucianism was founded by Confucius, but Confucianism was founded by Li Qing.

Although there is an inheritance relationship between the two, Li Qing is the one who can really decide on this matter.

Under the nervous gaze of Kong Wei, Zhu Jiuyuan and the Confucian sages at home, Li Qing said:
"Confucian saint is a sage of Confucianism, a teacher of all ages. He used up all his cultivation in the past, just to make the Confucian way manifest. Although he failed, he made great contributions to the human race and should be admitted to the Holy Academy."

"As the founder of Confucianism and the leader of Confucianism, I should also be admitted to the Holy Academy."

No matter what others say, Kong Sheng's contribution is indeed there.

Li Qing would not be so arrogant as to think that even Confucius was not worthy of entering the Holy Court.

Not so selfish.

Otherwise, there is no need for scholars all over the world to refute, as long as he dares to do so, he will not even be able to pass the test in his heart.

His own literary palace and literary gall are about to collapse and shatter.

And he himself has indeed made great contributions to Confucianism and scholars all over the world.

Whether it is to make Confucianism and Taoism completely manifest, or to sing righteousness songs to spread righteousness throughout the world, or to establish Confucianism, it opens up a brand-new way of cultivation for the world.

All kinds of achievements are enough to make him worthy of the Holy Court.

He will do his part as the candidate for the holy courtyard enshrinement!
After hearing this, Kong Wei breathed a sigh of relief.

The rest of the people didn't feel unhappy or want to refute when they heard this.

Whether it is Kong Sheng or Li Qing, it is reasonable to enter the Holy Academy.

Seeing that Li Qing didn't continue to speak, Zhu Jiuyuan who was on the side immediately raised his heart.

Swallowing with difficulty, he asked in a slightly hoarse voice:

"The sage Zhu He, who created Neo-Confucianism and carried forward Confucianism, can he enter the Holy Academy and be worthy of worship?"

……

(Time is running out, update one chapter first. There is still a large chapter with more than 1 words that has not been written, and it will be updated once it is finished, in order to continue the chapter!)

(End of this chapter)