This censor can handle it, he really sprays when something happens

Chapter 60 Apostasy, Doctrine Controversy

In this world, knowing and doing are separate.

As Wang Yan said, knowing is to learn the principles of sages, and practice is to apply the principles of sages after learning well.

This is a theory that has prevailed for thousands of years after the great Confucian scholar Zhu Yan put it forward.

Li Qing now proposes the unity of knowledge and action and conscience, which will definitely cause shocks in the literary world.

sparked a fierce doctrinal dispute.

Countless people even use this to criticize Li Qing for distorting the principles of the sages.

Looking at Wang Yan's longing eyes, Li Qing shook his head and said:
"Since ancient times, there have been no ones who have learned to adopt children and then marry. Knowing and doing should not be understood separately."

Wang Yan heard the words and pondered carefully.

There are also those who have not learned to adopt children and then marry.

The more he pondered, the more he realized that what Li Qing said was correct.

Since ancient times, there is no way to learn to raise a daughter before letting her get married.

When a woman gets married, she has reached her age, as long as she has the order of her parents and the words of the matchmaker.

It has nothing to do with the rest.

If knowledge and action are understood separately, before you marry your daughter, you have to learn how to raise your daughter so that she can meet the standards for marriage.

For a moment, Wang Yan Fangfo cleared away a wisp of fog.

He asked more excitedly: "Since knowledge and action cannot be understood separately, I dare to ask Mr., what is the unity of knowledge and action?"

Li Qingdao: "Knowledge is the awareness of the heart, the cognition of things. It is a person's moral consciousness and thoughts.

Actions are people's actual behavior and moral practice.

A person's external behavior is often dominated by his inner thoughts, and only those who are sincerely kind and knowledgeable can have external and spontaneous good deeds.

Knowing is the beginning of doing, and doing is the completion of knowing.

There is no boundary between knowing and doing, knowing is doing, and doing is knowing.

When you think about something, maybe you don't implement it.But in the process of your thinking, it is actually the beginning of action and a part of action.

Similarly, the process of action is also a process of learning and thinking.

This is the unity of knowledge and action.

There is action in knowledge, and knowledge in action.Knowledge and action cannot be divided into two parts.

What you were confused about before is knowing but not doing. "

Li Qing's theory of the unity of knowledge and action is deafening.

The more Wang Yan listened, the more excited he became, and at the end he even started dancing.

He already felt that he was about to touch a brand-new Confucian way, and asked excitedly, "Sir, what's the point of knowing?"

Li Qing said: "Knowing but not doing is because your moral consciousness thinks you should do certain things, but you can't practice them for various reasons.

This violates the principles of saints and moral principles.

Knowing must be manifested as doing. If you can't do it, you can't count it as true knowledge, and you don't understand the principles of the sages. Your reading of the sages' books for so many years is also considered in vain.

But in the period of knowing and doing, there should also be constraints.

Morality is the standard of human behavior, and we need to act according to the requirements of morality.

All behaviors that meet the requirements of morality are the practice of conscience.

A gentleman stands in the world, he should restrain himself with morality, and practice morality.

Be consistent in what you say and what you do.

Where a thought is initiated is action.

The fundamental purpose of the unity of knowledge and action is to abandon and overcome one bad thought.

If you act without good thoughts, then there is no morality, and it is not the unity of knowledge and action. "

Li Qing slowly introduced the concept of the unity of knowledge and action and conscience.

In the depths of the Palace of Literature on his Lingtai, lines of words also emerged from the book on the left hand of the statue.

"Knowledge and action unite conscience."

"Knowledge is the beginning of action, and action is the completion of knowledge."

"Be consistent in what you say and what you do."

"The place where a thought is initiated is action. If there is an unwholesome thought at the origin, then overcome the unwholesome thought."

"Have no bad thoughts in your mind."

Li Qing's voice seemed to melt into the Dao of Heaven.

Above the Nine Heavens, the Confucian Way emerges, constantly improving and growing.

Lide, meritorious service, Liyan.

Li Qing proposed the unity of knowledge and action in this world, which is Liyan.

The unity of knowing and doing fits the Confucian way, and is recognized by Confucianism and Taoism.

As long as Li Qing spread the theory of the unity of knowledge and action throughout the world and educated the world, the Li Yan of the Three Immortals will be completed.

It is difficult to put forward the theory of the unity of knowledge and action, let alone contradict the theory of the sage Zhu Lu.

In the eyes of many people, it is deviant and disrespectful to the sages. It is even more difficult to spread it all over the world than to ascend to heaven.

For Li Qing, he has indeed taken the first step to speak up, and he has also been recognized by Confucianism and Taoism.

But there is a long way to go, and it is just the beginning to fully complete Liyan.

After listening to Li Qing's detailed explanation of the meaning of the unity of knowledge and action, Wang Yan was in awe.

He solemnly arranged his clothes, and once again gave Li Qing a respectful salute as a student.

"As long as you think it's right and ethical, you should do it.

If you don't do it, you know it but don't do it, and it's still against morality.

A bad thought, knowing it is wrong, but still want to practice it, it is even more against morality, against the principles of sages and sages.

What the teacher said completely cleared the fog in the students' minds. "

Li Qing nodded, very satisfied with Wang Yan.

"Ruzi can be taught."

The two talked for a while, Wang Yan left Li's mansion with a happy smile, and went straight to Zhu's mansion.

The instructor has gone on the wrong path, and he has to remind him.

This is the unity of knowledge and action.

……

After a stick of incense.

Zhu Jiuyuan's angry roar came from the Zhu residence.

In the study, he was furious and scolded Wang Yan angrily: "Knowledge first and then act, it is the thought passed down by the ancestors, it is the sages' principles that have been passed down for thousands of years!
Li Qing, what do you know and do?The combination of knowledge and action and conscience is nothing but nonsense!

This is disrespect to the sages, treason and immorality!
Wang Yan, your Wang family has been a disciple of my Zhu family for six generations.

Today, he listened to the nonsense of that yellow-mouthed child, so he did this thing of abandoning his teacher.

Furious old man, really maddened old man! "

Zhu Jiuyuan, who has always been steady, has a very deep city, and is usually indifferent to emotions, is now trembling with anger, spitting flying all over the place.

Wang Yan ignored Zhu Jiuyuan's anger and looked at him stubbornly and firmly.

"The teacher also reads the books of sages and sages, and he should know that the most important thing to be an official is to benefit the people.

But you didn't do that. You put the interests of the family first, and the people second.

This is knowing but not doing, and even knowing and doing are not the same, and the outside is not the same.

The thoughts in your mind are inconsistent with morality, which are unkind thoughts.

Master Wang Zuo will get rid of unkind thoughts as soon as possible, be consistent with words and deeds, and be consistent in appearance and inward. "

"Get out! Get out of here, old man!"

Zhu Jiuyuan roared angrily.

He was firm in his ancestor Zhu Lu's theory of knowing and acting first, and believed that Li Qing's so-called unity of knowledge and action was deviant.

He was even more annoyed that a student he liked very much actually recognized Li Qing's theory.

He even accuses him of inconsistency in knowledge and deeds, and duplicity in appearance.

The doctrine of the ancestors has been attacked, and his dignity as a teacher has been trampled upon.

Make him surprisingly angry.

"Master Wang Zuo abandons old ideas and thinks through as soon as possible."

After Wang Yan finished speaking, he bowed and saluted and left the study.

After a long time, Zhu Jiuyuan slowly calmed down some of the anger in his heart.

His face was so gloomy that he was about to drip water, looking out the window at the vision that had long since disappeared.

"Li Qing, I gave you two chances, but I refused to use them.

Now it is even more deviant and audacious to criticize the theory of the old man's ancestors.

When it comes to disputes over theories, don't blame the old man for being unscrupulous. "

The theory of the unity of knowledge and action and conscience, accompanied by the appearance of the vision of heaven and earth, will have a huge impact on Zhu Lu's theory.

Once the world recognizes the unity of knowledge and action, the status of the Zhu family in Confucianism will plummet, and even fall directly to the altar.

At that time, the Zhu family, a family that has been passed down for thousands of years and spread across the seven countries, will be in danger of falling apart.

This is absolutely unacceptable to Zhu Jiuyuan.

What's more, in his heart, he already believed that the unity of knowledge and action was deviant and grandstanding.

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The third one!
(End of this chapter)