This censor can handle it, he really sprays when something happens

Chapter 98

It is the pursuit of every scholar to cultivate one's morality, regulate one's family, rule the country and the world.

On the square of the Guozijian Conference, thousands of scholars from all over the Zhou Dynasty held their breaths, waiting for the debate between the great scholars on the way of governing the country.

The head of Yangshan Academy, with disciples all over the world, Lin Fu, a respected Confucian king in the literary world, was the first to speak:

"Rites are the ones who strengthen the country, order the society, and ensure that the ruler does not lose his people.

The main minister, the righteousness of etiquette.The majesty and virtue are in the king, and the etiquette is also the point.Big and small, strong and weak, and the number of etiquette.

Rituals, the son of heaven loves the world, the princes love the territory, the great officials love their officials, and the common people love their families. Losing love is not benevolent, and excessive love is unrighteous.

In the past, the emperor ruled the country with propriety, and only then did the human race have a golden age, and only then did they have the brilliance of the era of conferring gods.

The rituals and music of the later generations collapsed, causing the country to be in turmoil and the common people to live in dire straits.The prosperous age does not exist, and the human race declines.As a result, the human world is not prosperous, and Taoism and Buddhism take advantage of the situation.

The Master said: Can a country be made with comity?why?Can't comity be our country?How polite?

The way to govern the country should be to follow the ritual system!Govern the country with etiquette, prosper the country with benevolence! "

Wang Linfu's interpretation of the etiquette system immediately received cheers from thousands of scholars present.

Many great scholars also nodded.

Especially Kong Wei, who agrees with Wang Linfu's words very much.

To be a man is to be polite, and courtesy is the rule of being a human being.

Governance is based on etiquette, and etiquette is the rule of the dynasty.

It is equivalent to the precepts of Buddhism. If the precepts are gone, there will be no Buddhas.

The same is true for Confucianism, if there is no ritual, there will be no Confucianism.

Zhu Jiuyuan, a scholar of Wenyuan Pavilion, added: "Etiquette is a rule that both people and the country should abide by. It is like writing an article. Articles have rules and regulations. Only by understanding the rules and regulations can one write a good article. Poetry also has the style of poetry. Rhythm, so that good poetry can be made.

Those who are polite are distinguished by high and low, senior and young, and rich and poor.

To be a man, one must learn etiquette, and abide by oneself with etiquette, in order to be a gentleman.

People of different classes restrain themselves according to different etiquette.Only in this way can the country be strong and prosperous.

This is what Confucius said, "If you don't learn the rituals, you can't stand."

If people are rude, they will not live, if things are rude, they will not succeed, and if the country is rude, there will be restlessness! "

As a great Confucian who inherited the Confucianism of his ancestor Zhu Yan, Zhu Jiuyuan talked eloquently about the ritual system.

His profound and simple remarks, combined with what Confucius said, made many scholars suddenly realize and benefited a lot.

All the great Confucians smiled, expressing their approval and approval.

Guozijian Jijiu Kong Wei heard the same words about the high and the low, the senior and the young, and the poor and the poor, and his face was a bit complicated.

Impacted by Li Qing's thought that "the people are the most important, the society is second, and the emperor is the least", he has doubts about the class division of etiquette.

Sima Jing, the headmaster of Jishan Academy, has already believed from the bottom of his heart that etiquette should not distinguish between high and low.

He said directly: "Censor Li Qing once said: the people are the most important, the country is second, and the king is the lightest. And the people are the water, and the king is the boat. Water can carry a boat, and it can also overturn it. Let's prove it.

The old man thinks that the people are more important than the ruler and the country is the next best thing to reason!
Etiquette should not place people in a fixed position according to their class, such as high or low, old or young, rich or poor.

When a king governs the country, he should consider a person's knowledge, ability, loyalty and many other factors to determine what role he will play in a country and put him in a suitable position.

Only in this way can the country prosper and the people be well-being. "

After Sima Jing finished speaking, the scene did not have the previous applause, and even fell into silence.

Wang Linfu from Yangshan Academy immediately blew his beard and stared, and angrily said:
"The people are the most important, the society is second, and the king is the least. This is a departure from the scriptures and morality!"

Zhu Jiuyuan, a scholar of the Wenyuan Pavilion, also cursed: "Li Qing, who doesn't respect the ritual system, doesn't respect the sages, is really a rebellious and immoral person!"

Now it is the Imperial Academy who say that Zhu Jiuyuan cannot hide behind the scenes as he used to.

Instead, they unabashedly criticized Li Qing.

If Li Qing is not given a big hat now, once the theory of the unity of knowledge and action prevails, the Zhu family will face a huge impact.

The rest of the great Confucians, including the four Doctors of Guozixue from the Imperial College, also joined the team criticizing Li Qing.

It is contrary to the etiquette system and the thought of Confucius to keep every sentence in the mouth.

The words of criticism are also deviant and rebellious.

These few sentences back and forth, just did not directly refute the idea that the people are more important than the monarch and the community is second.

Coupled with the participation of scholars who listened to the lectures of the Great Confucianism Society on the spot.

All of a sudden, the entire conference square was filled with criticism of Li Qing.

He suddenly became the object of scolding by all scholars, and was accused by thousands of people.

Facing the accusations of thousands of people, the Confucianism cursed.

Li Qing stood up, raised his eyebrows coldly and pointed at Qianfu.

A pair of clear and penetrating eyes coldly glanced at everyone present.

Eight words slowly spit out from the mouth.

"A bunch of flatterers!"

When the voice fell, it was like a stone breaking the sky.

When everyone heard this, their eyes turned red and they were furious.

The overwhelming sound of cursing instantly drowned out Li Qing.

Facing the scolding all over the sky, Li Qing was unmoved, his face extremely calm.

"Scholars cultivate themselves, manage their families, govern the country and the world, not to flatter the imperial power. You really read the books of sages in vain. Li Qing is ashamed to be with you!"

Li Qing's contemptuous words, like a sharp sword, penetrated deeply into the hearts of those present through the sound amplification formation.

A soldier can be killed but not humiliated.

But Li Qing's words were extremely sharp, and every word pierced people's hearts.

All scholars, including a group of great Confucians, were scolded bloody.

"Li Qing! You insult me ​​so much, the old man will make your blood splash on the spot!"

Wang Linfu from Yangshan Academy pulled out his sword from his waist with a clang, and pointed it directly at the center of Li Qing's eyebrows.

The rest of the scholars who had swords on their bodies also drew their swords angrily.

Li Qing kicked Wang Linfu's saber flying, his gaze was like a torch, and he stabbed straight at Wang Linfu.

"You flattering villains deserve to draw their swords at me?"

The crowd was furious.

Many people jumped up from their seats and rushed towards Li Qing with their swords in hand.

Sima Jing from Jishan Academy immediately stood up to stop him.

"The Imperial Academy said that this is a battle of theories, a battle of ideas. If you can't fight Li Qing, you have to use force. If you act like this, what is it if you are not a villain?"

Everyone was blocked, but they still didn't dare to attack the respected Sima Jing, and they were even more aggrieved.

The Confucian king Lin Fu who had his sword kicked off glared at Li Qing.

"Okay! Tell me, why we have become villains who flatter the imperial power!"

With a contemptuous smile on his face, Li Qing looked at Wang Linfu and the group of scholars behind him with disdain.

Dao: Since ancient times, dynasties have changed several times, and kings have been constantly changing.Dare I ask, can the common people living in this land be changed into barbarians?Can it be changed to a demon clan?

If under the rule of a human king, all are barbarians and monsters, is this dynasty still a human dynasty?

If there are no people, where does the country come from?If there is no country, where does the king come from?
The people are the most precious, the country is second, and the king is the lightest.What's wrong?
Wang Linfu was at a loss for words.

Many great Confucianism plugs.

Thousands of readers are at a loss for words.

Apart from advocating the etiquette system, they have no way to explain it, and they have no way to refute it.

Li Qing said again: "The emperor ruled the world, and he did not show courtesy to the common people! In that era, there was nothing wrong with this.

Later, when dynasties changed and times changed, Confucius proposed to love the world with benevolence.Changed the etiquette system that is not inferior to the common people!

From then on, the king respected the ritual, the princes respected the ritual, the great officials respected the ritual, and the common people also respected the ritual.

With the change of dynasties and the development of the times, the meaning of etiquette will definitely change. If there is no change, the scholars of later generations will be obsessed with the past and will be extremely pedantic!
As long as you can proceed from reality and find the mistake that the people are the most important, the country is second, and the king is the least, I respect you.

Ke Er and others only knew how to hold high the banner of the ritual system, stand on the commanding heights of the ritual system, and stand on the shoulders of Confucius to criticize me.To maintain the supremacy of the imperial power in this way, what is it if it is not flattering villains!
Such a villain's behavior, so no thought of making progress, no thought of extending and perfecting Confucianism, blindly imitating ancient times, how can he be called a scholar, how can he be called a person who has read the books of sages and sages! "

Li Qing's voice was like a bell, and everyone present was deafened.

These great Confucians like to uphold the ritual system, and Li Qing also countered by saying that Kong Sheng changed the ritual system that is not inferior to the common people.

The people present all looked at Li Qing's eyes full of anger, but now they didn't dare to look at him.

"Kong Sheng is a saint, so his reasoning is naturally correct. How can you be compared with Kong Sheng, a madman who deviates from the orthodoxy and does not respect the ritual system?"

Suddenly, in the peaceful Guozijian Square, there was a scolding sound from a scholar.

As soon as he finished speaking, he immediately attracted many voices of second opinion.

"That's right, Kong Sheng is a sage, so it's right for him to change the etiquette system. What kind of person are you, Li Qing, who deserves to change the etiquette system? What are you worthy of talking about extending and perfecting Confucianism?"

"Shut up!" Wang Linfu turned around and scolded the scholars who continued to attack Li Qing.

When these scholars criticize Li Qing from the perspective of status, they have already lost.

Because they have no other means to refute Li Qingmin's thought that the king is more important than the country.

Wang Linfu looked at Li Qing, and asked in a deep voice: "You think the people are more important than the ruler and the country is the second, so how should we govern the country?"

Li Qingdao: "In ancient times, the feudal lords governed the country, and later the great officials were destined to be world officials, and there was bound to be chaos. The son of a scholar will always be a scholar, and the son of a farmer will always be a farmer!

And there is no choice for the talents born in the sky, so there are stubborn scholars and good farmers.

It is precisely because of this that there is the imperial examination selection practiced by the Seven Kingdoms of the Human Race today!

As long as you have a strategic strategy in mind and the ability to govern the country, you will break through the shackles of birth, the shackles of nobility and humbleness, and stand out from the imperial examinations.

I was born in a humble family, and according to the etiquette system of grading high and low, senior and young, and rich and poor, I can only farm and farm in my hometown.How can there be Sanyuan Jidi today?

Therefore, the way of governing the country should not follow the rules, and should not respect the past and the present.

Instead, it should conform to the times and make adjustments according to the situation of the country, not necessarily governing the country with propriety. "

"Nonsense!" Zhu Jiuyuan, a scholar of Wenyuan Pavilion, was furious.

If there is no distinction between high and low, seniors and young, the country will not be respected and governed by law.

Zhu's Confucianism collapsed suddenly.

"Zi Xiazi said: life and death are determined, wealth and honor depend on heaven.

Confucius said: Wealth can be sought, even if a man holds a whip, I will do it.If you can't ask for it, follow what I like.

He also said: If you are not well-known, you cannot be considered a gentleman.It is easy for a gentleman to wait for his life, but for a villain to take risks and get lucky.

Destiny, what people endow and receive, is like the affiliation of high and low, and heaven's longevity!

Confucius said long ago that the destiny of a person, the wealth and wealth of a person, has already been arranged by God.

If everyone accepts their own destiny, they will be able to keep their own place, and the country will be prosperous and the people will be healthy.

Only the villain refuses to obey the destiny, and often takes risks and demands, hoping to get a good result.

It also brought national unrest.

Although you come from a humble background, the three yuan and the first place are caused by destiny! "

Zhu Jiuyuan brought up the theory of destiny and refuted Li Qing with the words of Confucius.

The reason why Li Qing was able to reach the third place was imposed on the destiny.

The intention is to maintain the etiquette system of equality between the noble and the humble, orderly seniority and orderliness, and respect for both the rich and the poor, and to maintain the Confucianism thought of the ancestor Zhu Lu.

And use the theory of destiny to determine the supremacy of the imperial power, and the common people are born low.Criticize Li Qing's idea that the people are more important than the monarch and the country is second.

Everyone present, except for Li Qing, are all descendants of aristocratic families.

I was born thinking that I am nobler than the head of Guizhou and the common people.

I highly agree with what Zhu Jiuyuan said.

Among the voices cheering for Zhu Jiuyuan.

Li Qing sneered and said: "If my Sanyuan Jidi is the destiny of my destiny, I was born with the Sanyuan Jidi destiny. Does that mean that even if I don't have to study hard, don't have to read a sage book, or even don't have to do it all these years?" Literacy, can be a high school champion?

In my opinion, Master Zhu's adherence to the Mandate of Heaven theory is just nonsense, extremely absurd!
If he accepted the destiny, how could the Emperor of the past rule the human race and create a golden age for the human race?
I only agree that man can conquer nature, destiny can be changed! "

Zhu Jiuyuan was furious and scolded Li Qing angrily.

"You don't recognize the destiny, you don't abide by the etiquette, you don't follow the ancestral system. In fact, you have forgotten the codes of your ancestors, and you are rebellious! Aren't you afraid of being cast aside by scholars all over the world!"

As Zhu Jiuyuan's voice fell, countless scholars present also cursed.

"Forgetting the scriptures of the ancestors, you are a rebellious and immoral generation!"

Amidst the scolding, Li Qing stood upright.

"Fate is not enough to be feared, man's words are not enough to be sympathetic to, and ancestors are not enough to be lawful!"

When everyone heard this, their faces changed drastically.

Li Qing can no longer be described as rebellious.

Just as they were about to accuse Li Qing sharply, there was a sudden thunderous sound in the sky.

A Confucian avenue invisible to the naked eye looms above the nine heavens.

This is the way of Confucianism, which endorses Li Qing's thought.

The destiny is not enough to be feared, the words of people are not enough to be sympathetic, and the ancestors are not enough to follow the law.Further perfected the Confucian way.

As the vision came, the awe-inspiring righteousness on Li Qing's chest surged wildly.

Zhu Jiuyuan looked at the sky full of thunder, and shouted: "Li Qing, you are so rebellious that even the heavens are furious! If you don't repent, you will be hit by five thunders!"

Amidst the rumbling of thunder, all the scholars who recognized the theory of destiny thought that Li Qing had offended the heavens.

There was a burst of cheers on the face, and they shouted:

"God, send down thunder and punishment, kill this rebellious lunatic!"

Li Qing looked at this group of people expressionlessly, as if he was looking at a clown.

He already had a deep feeling that the Confucian way above the nine heavens seemed to be about to fully manifest.

But it's just the finishing touch.

Li Qing didn't know what it meant to manifest the Confucian way, but he knew that if he made a statement with the thought that fits the Confucian way, he would be able to get past that.

At that time, the Dao of Confucianism will manifest, and his own Confucianism and Taoism can be achieved.

Amidst the clown-like abuse, Li Qing's thoughts had drifted away.

He is thinking.

Think about what ideas to use to start a statement.

(End of this chapter)