Zhutian Trading Center Station

Chapter 252 All living beings and Buddhas can be killed, but I am the only one who respects the world
The girl, the tiger, the farmer, the girl's parents, the five warriors...

Everyone's emotions are wrapped around Han Xiao's body like tentacles, constantly infiltrating, and constantly trying to arouse changes in his humanity.

In fact, Han Xiao's emotions were really aroused.

His human nature is also like ordinary people, with love and hatred, emotions and desires.

However, under the entanglement of such human emotions, Han Xiao's ego seemed to be pulled unconsciously into an abyss called the world of mortals.

This is a human world, and it varies from person to person.

People love girls but not tigers, and when they see tigers cannibalizing people, they will have various uncomfortable emotions.

People hated the middle-aged farmer who threw the girl out to feed the tiger. They thought he was cowardly, cowardly, and inhumane for his own survival. They all subconsciously believed that there was nothing wrong with the tiger eating people.

Under the entanglement of many emotions, Han Xiao seemed to be assimilated.

Too many emotions poured into his heart, as if a torrent washed him away.

Afterwards, the group of five left the small mountain village and moved on.

Along the way, they met many people and things.

Mr. Dong Guo and the wolf, the farmer and the snake, Pan Jinlian and Ximen Qing, the robber and the girl, the thief and the poor ghost, good will be rewarded with evil, evil will be rewarded with good, good will be rewarded with good, evil will be rewarded with evil, complicated and changeable...

All in all, all kinds of people in it will have human emotions with completely different horizons.

Human nature is complicated and emotions are complicated. The whole world of mortals seems to be a bottomless abyss. Once you fall into it, you can never climb out again.

In the end, the group of five even turned into Tang Sanzang, Bai Longma, Monkey King, Zhu Bajie, and Sha Wujing. They turned around and stared at Han Xiao, their eyes full of all kinds of human emotions, joy, Anger, resentment, desire, love, tyranny, guilt, pity...

Complicated!

Human nature is too complicated!

If the mind is distracted and runs wildly, people will go crazy!

Greedy desires are like pigs in the mud, muddy and heavy, I can't bear to see them!
Even a strong man like Han Xiao has a feeling of being unable to extricate himself from being trapped in it.

"It turns out that this is a blow to humanity..."

And at this moment, Han Xiao seemed to wake up suddenly.

He felt the countless human emotions that filled him, and he knew that he couldn't extricate himself.

"Then I will give up my humanity!"

Therefore, without any hesitation, Han Xiao directly abandoned his humanity.

How to resolve the blow from human nature and morality?

As long as you have no morals, you will not be hit...

Because don't care!
Because it doesn't matter!
Human nature is acquired, not innate.

As long as the innate divinity is uplifted and surpassed by humanity, one will be detached.

The divinity has no concept of morality, because in the eyes of the divinity, all beings in the heaven and earth, all spirits and all things are equal.

For a moment, Han Xiao seemed to be a different person!
His eyes gradually turned cold, and both the brilliance and darkness of human nature disappeared in his eyes.

Those good, evil, beauty and ugliness, those love and hatred, seem to have lost the meaning of existence.

At this moment, Han Xiao's memories surged up, constantly washing over him, as if to bring back his humanity.

However, among these many memories, there is a Buddhist saying that quietly emerges in my heart: There is no appearance of self, no appearance of human beings, no appearance of sentient beings, no appearance of longevity, pink skeletons, white bones and flesh...

This is what the Buddha said, but at the moment, in Han Xiao's eyes, it is full of divine ideas.

It means that all beings are equal.

Whether it's a girl or a tiger, they are all equal and there is no difference. They are all part of the universe, and they are all in the cycle of the food chain. No one can escape, so they are all equal.

Even, dead or alive, all are equal.

The Buddha believed that mountains and rivers also have spirituality, which is also part of the natural cycle of heaven and earth, so all things are equal.

No matter how beautiful the girl is, no matter how fierce the tiger is, they are all bones in the end.

However, the bones and the flesh are one, but the world can't see through it. They like the flesh and fear the bones.

At this moment, Han Xiao seemed to be able to understand the words of the Buddha.

Because he abandoned humanity, the divinity in his heart was exalted.

He gradually found a way to see through all the countless emotions.

That is to treat all people equally.

Beauty is a form, and evil is also a form. People, me, and all living beings are all forms, and there is no essential difference.

Seeing all appearances is like seeing ordinary appearances, seeing everything else is like seeing the real self.

Everything in the world, all others and me, without distinction, should be treated equally.

Therefore, when I see the Tathagata see me, the Tathagata sees me like this, I am the Tathagata sees the Tathagata, and the Tathagata sees me is me...

Gradually, Han Xiao seemed to see through everything.

He exalted his divinity!
However, his memory kept hitting him like a torrent.

Those memories and knowledge gave him countless unbelievable thoughts and ideas.

He even had a different understanding of the word love, and it was the most ruthless understanding.

The so-called love is just a response of body hormones.

Putting aside all these hormonal reactions of the body, people will be ascetic.

If there is no desire, people will not have all kinds of pain and anger.

Lost desires, lost humanity, and only divinity remains, just like him at this moment, with divinity, sees suffering without tears, sees happiness without joy, everything is empty, everything is a dream.

Even at a certain moment, Han Xiao had a deeper understanding between love and desire.

If you love someone, it must be that this person has something that attracts you.

Why attract?

Because your cravings are at work, your body's hormones are reacting.

Some people love beauty, some people love talent, some people love money, some people love power, some people love courage, some people love loyalty...

However, under the constraints of morality, the world always dislikes those who love sex, those who love money, and those who love power, and they also praise those who love talents, those who love courage, and those who love loyalty.

But in the final analysis, all of these loves are desires, greed, and reactions produced by body hormones, which are not pure and natural.

If all these bodily reactions are gone, then there will be no love and no desire.

These are all mortal love, hatred, propriety, righteousness and shame.

Love noble, hate vulgar, love girls, hate tigers.

I haven't seen it through yet, and I'm still obsessed with it. I can't see through the pink skull, and I can't see through the flesh and blood.

But in fact, the difference between people is not that big in essence. Looking inside through the appearance, everything is a skeleton body.

Even if they are of all kinds, they are all dreams and bubbles, and they will eventually melt into the soil.

But most people in the world are blindfolded by all kinds of things, or blindfolded voluntarily, and this is the so-called world of mortals. Being trapped in the world of mortals, babies lose their divinity and possess lost humanity.

But in fact, the difference between humanity and divinity is very close.

The former originates from the latter, the latter is higher than the former, and is in one body, influencing each other at all times.

At the same time, everything in this world is fleeting. Compared with the vast world, the beauty and ugliness of human nature and the indifference of divinity are just dust.

Even if the blood is hot for a while, it is only a moment of youth, and in the end, only emptiness and dead silence can be left, and there may not be even a trace left.

Therefore, the distance between humanity and divinity is very close...

But in fact, the vast majority of people are only dominated by their emotions and thoughts by body hormones.

If there is no such domination, then there will be no wars and disputes in this world, and at the same time there will be no emotions of pain and joy.

At a certain moment, Yang Zhu's ideas emerged in Han Xiao's mind. It was a classic sentence: Pulling out a hair to benefit the world is not for it; knowing the world and serving one's body is not for it!Then the world will be in order...

It means that if plucking a hair from me is beneficial to everyone in the world, then I will not do it.

Similarly, if everyone in the world is willing to serve me and make offerings to me, which is beneficial to me, I will not do it.If everyone is like this, the world will be ruled.

Such shocking words, in his view, are already a divine idea.

Divinity values ​​everything and values ​​everything, but treats everyone equally, impartially, all beings are equal, and he and I are in this equality.

Therefore, you value yourself, value others, value all living beings, value all things, value the universe, and value the universe!

Even, Yang Zhu's divinity concept has reached an extremely pure state, that is, he can let go of the temptations of the vast world, and adopt a posture of existence independent of heaven and earth.

If everyone was like this, the world would not need management and domination.

Because all disputes will evaporate in this idea of ​​divinity.

Without disputes, there will be no love or hatred, all living beings will be liberated, and all kinds of people will be free.

However, people are different after all...

The idea of ​​divinity can only awaken a very, very small number of people.

Most people in the world are still unable to see through, unable to see through, or even unwilling to see through.

Therefore, human nature is complicated, complex, and vast, like a boundless sea of ​​suffering.

Love, hate, love, lust, lust for wealth, none of them can be let go, and none of them is willing to get rid of, even if they are bloody, even if they are riddled with holes...

At the same time, divinity is also different, or lacking.

The perfect divinity, on the basis of the equality of all beings, also possesses the two natures of respecting oneself and respecting others.

However, even if he loses his humanity and exalts his divinity, Han Xiao asks himself that he cannot become a Buddha.

Because divinity seems never to be perfect.

Buddha has divinity, but is still not perfect.

That is a pure noble divinity.

For example, when the Buddha saw a tiger eating a girl, he would sigh, save the girl, and feed himself to the tiger. Because he loved the girl and the tiger, it would not affect the operation of the food chain.

This is the basis of divinity, all beings are treated equally and all beings are equal.

It is also another state of divinity. The lack of self-respect is pure respect for others, which is the so-called Buddha nature. Therefore, the Buddha cut his flesh to feed the eagle and his body to the tiger. If I don’t go to hell, whoever goes to hell will go to hell.

However, Han Xiao is just the opposite. His divinity does not value him, only himself.

It is a state based on treating all beings in the world equally, extreme ego.

Let him watch the tiger eat the girl again, and his heart will not be rippling. Instead, he wants the mantis to catch the cicada and the oriole. After the tiger is full and fattened, he will eat the tiger again. But in his stomach.

It is like burying a person in the ground, melting into the soil, and giving birth to flowers.

Then someone smelled the fragrance of flowers. It was the particles of the fragrance of flowers that penetrated into the human body, and it was also another form of that corpse.

Is the burial guilty?

Are flower growers guilty?

Is the smeller guilty?

None of them sinned, but that person's flesh and blood nutrition appeared in another person's body in another way.

Therefore, compared with the natural cycle and reincarnation of the universe.

The good and evil of human nature, crime and punishment, seem to be inconspicuous.

He doesn't love girls, tigers, or wild flowers, because he already treats all people equally, and all living beings are equal.

He even faintly put himself above all living beings in the world.

This is also a kind of divinity, which values ​​oneself and regards all living beings as equal, but only me is the only one.

"All living beings can be killed, but I am the only one who respects the heaven and earth..."

At a certain moment, Han Xiao spoke, and he said such a sentence.

This means that his divine concept has been formed.

Divinity, you value yourself and others!
Buddha nature is absolutely precious!
As for Han Xiao, he is absolutely noble. This is a step to the left on the ladder of divinity.

That is to say, magic!
It was at this moment that no emotion of human nature could affect him anymore.

He has surpassed human nature and exalted the side of divinity that values ​​himself. He is a devil, a great devil.

According to the understanding of the world, what is a demon?

Practicing magic skills?

Be a villain?
Or insensitive killing?
Is everyone angry?The emperor is angry?
What is the difference between one corpse and one million corpses?

Not all human anger is at work.

Quantity cannot determine the value of life, nor can it determine the essence of magic.

All these demonic behaviors are far worse than Han Xiao's demonic behavior, and they are weak.

Only the demon nature that regards all beings as equal is the demon that is superior to all demons in the name of demons, and is the real demon, the demon within the demon.

Even in Han Xiao's heart, all beings in the world, including him, can be named demons.

He is a demon and treats all living beings as equal, so there is no pressure to kill or eat all living beings.

And why not all things in the world...

All beings eat all things, all things eat heaven and earth, and heaven and earth eat all beings.

The universe is small, the universe is big, and even the universe is eating and devouring.

Everything starts from the essence that all beings in the world are equal, everything is me, and everything is a demon!

Therefore, I see the Tathagata as if I see me, and the Tathagata sees me like this.

Because, Liansheng Tathagata 32, the petals are different Buddhas, I am the Tathagata sees the Tathagata, the Tathagata sees me is me, the left and right props of the sect are demons, and the demons are not greed, anger, ignorance and evil obstacles.

In essence, the Buddha nature and the demon nature are both in the divinity, but on different sides.

Whether it is the Buddha or the demonic Han Xiao at the moment, when looking at all beings in the world, all things in the world are viewed in an equal way to see the essence.

Treating everything in this world also originates from the essence.

Be it gods, Buddhas, or demons, all beings in the world are treated equally and equally.

"All living beings can be killed, but I am the only one who respects the heaven and earth..."

Afterwards, Han Xiao repeated such a sentence again.

So he had a body and soul, and a sword in his hand.

With a wave of Han Xiao's hand, the world was cut off, and everything turned into nothingness.

Just as the Buddha said: like a dream bubble, like dew or electricity, he was in a dream, and now he is awake.

However, Han Xiao has lost his humanity. At this moment, he only has demonic nature. Compared with before, he looks like two different people, but on the surface it seems that the difference is not big, or even not too big...

(End of this chapter)