From the leader of Mingjiao to the heavens

Chapter 220 Artifact Spirit
Wei Xiao brought the ghost into the Golden Pagoda, compared it with the little golden man, and combined with the cheats of the Tiandao School to study the introduction of ghosts.

The Maoshan Shangqing sect has been passed down for more than a thousand years and has many branches, many of which have absorbed a lot of Buddhist theories. In these secret books of Mao Xiaofang, there are many Buddhist spells, as well as the method of refining water, wood and Buddha light beads with relics.

According to the introduction in the book, the main body that keeps reincarnating in the three realms and six realms is the primordial spirit, and Buddhism talks about ego.With this, there are all sentient beings.The primordial spirit itself has no concepts such as good, evil, beauty, and ugliness. Only after entering the six realms and possessing the bodies of sentient beings, can it perceive the outside world and analyze it through the mind and brain, and then possess good, evil, beauty, and ugliness. Good or bad, sweet and so on.

To practice Taoism, one must be pure-minded and ascetic, that is, to reduce and eliminate all kinds of "worldly desires" formed by the acquired "knowledge of the gods" as much as possible, so as to achieve "dead mind and alive spirit", that is, the death of the mind and spirit, and the manifestation of the primordial spirit as the purpose, returning to the Dao ontology.

When a person dies, he does not directly become a ghost, but his physical body disappears, his consciousness disappears along with his physical body, his primordial spirit leaves his body, he is still muddled, ignorant, and enters into another way, obtains another body, and regenerates a new life. knowledge of God.

That is to say, after death, there is still a primordial spirit stage, but the vast majority of people enter the ghost realm after death, and the ghost body does not need to be conceived to be born, it belongs to "transformation", that is, once entering this realm, immediately Because of this body, people usually ignore the intermediate stage, thinking that after death, a person becomes a ghost directly.

The ghosts captured by Wei Xiao with the skull Buddha beads are ghosts with ghost bodies in the real ghost realm.

The "little golden men" he received with the golden pagoda only have primordial spirits and no ghost bodies, so they are ignorant, unable to speak, unable to accept information from the outside world, and have no thoughts of their own. "Last Will", where he kept practicing his most persistent and proudest martial arts.

The same is true of Jiumozhi, the former Great Wheel Ming King. Wei Xiao threw him into the magic lamp, and he was reincarnated in another life. With the help of Wei Xiao's innate energy, he was reborn in the lamp, obtained a new body, and gave birth to a new life. The "knowledge of God", so as soon as he entered the lamp, he regained his thinking and the memory of his previous life. He told Wei Xiao that when he looked back on the past, it was like dreaming, and he was born with Wei Xiao's essence, Wei Xiao is equivalent to his father in this life, so he is naturally close to Wei Xiao.

At this time, Jiumozhi, the wick is his body, he is equivalent to the spirit of the magic lamp, between the gods and the hungry ghosts, generally speaking, he is more grateful to the hungry ghosts, he has to go through continuous practice , to become a heavenly being...Of course, one can also follow the Taoist method, from ghost immortals to earth immortals, and in the future, one can become heavenly immortals and golden immortals, transcending the three realms and six realms.

"It turns out that these are all primordial spirits!" Wei Xiao looked at the little golden men who had been practicing on the edge of the golden pagoda on the first floor.

In comparison, although these evil spirits in the Buddhist beads already have ghost bodies, their quality is too poor to be considered good, and most of them are ordinary wandering spirits.There are only a few powerful evil spirits, but they can be used to practice, or they can be arrested as ghost servants, let them serve and do things for themselves, or they can be refined into magic weapons to become tool spirits.

But Wei Xiao has a lot of statuettes, so he doesn't like these guys at all.

He quickly worked out a treasure refining plan, and first got the six-ringed tin staff from the spider spirit.

This Zen stick was originally a magic weapon of a great monk, an authentic Buddhist thing. The spider spirit killed the monk, took the Zen stick, and sacrificed it with demonic methods, sealing the primordial spirit of six demon snakes inside.

Wei Xiao first captured the monster snake's soul, sealed it in the skull prayer beads, and then used the Beiming magic skill to suck out the monster energy in the Zen staff.With the lesson learned from the last time he sucked Cixi's corpse aura, Wei Xiao didn't inhale into the sea of ​​qi and dantian this time, but directly used the magical skill of shifting stars to force out the evil aura from his fingertips, and fed it to He Luxue.

Red Bean Sha was jealous, staring at He Luxue, the golden light in his eyes shot more than a foot long, as soon as Wei Xiao left, he rushed over and fought He Luxue fiercely.

Wei Xiao "washed" the Zen staff clean, first printed six Xiaoyan runes on the Zen stick rod, and then condensed with essence, printed three Xiaoyan runes in each ring, and then carried the Zen staff to the little golden man Look for the right soul in the pile.

The Zen stick is a Buddhist instrument, and it is more suitable for the spirit of the instrument to choose a monk naturally.

Wei Xiao quickly selected six monks, the monks he came to stop Yin Susu when the Longmen Bodyguard Bureau was about to destroy the door in Yitian World, all of them were of the Hui family.The first five people who came that day were all beaten to death by Yin Susu, and a few more came later, one of them was shot to death by Yin Susu hiding in the dark with a poisonous mosquito needle, which happened to be six.

Among these monks, headed by Huitong, Wei Xiao proposed to use crossbows and arrows to trap Yin Susu in the first place, but this stupid monk rejected it. Yin Susu was the first to be beaten to death when he arrived.After his death, he contributed a set of Wei Tuo palm techniques to Wei Xiao.

The primordial spirits of the six monks were pushed into the ring one by one by Wei Xiao, and then sat cross-legged, with both hands continuously inputting real qi.

The Zen stick stood on the ground, spinning faster and faster, bursting out with thousands of golden lights, and the six golden rings on it rattled non-stop.

After about a cup of tea, the rotation of the Zen staff slowed down and became more and more slow. Each of the six golden rings sprayed out a golden glow, and a monk stood in the glow, with his hands clasped together, he bowed to Wei Xiao and saluted: "Amitabha Thank you benefactor for giving me life...May I use this merit to adorn the pure land of the Buddha, to repay the fourfold kindness, and to relieve the sufferings of the three stages...All kinds of births in the past, such as today's extinction, and today's various births, such as the next life's extinction...Amitabha Buddha!"

Wei Xiao clearly remembered how arrogant and rude these guys were back then, but now they look like high-ranking monks.

"I let you practice in this Zen stick, do you hate me?"

"Amitabha, the human body is rare and now we have it. The Dharma is hard to hear and now we can hear it. The merit of the benefactor is tantamount to recreating parents!"

You're making me a little embarrassed...

If these six guys were dismissive of Wei Xiao, or even kept cursing, Wei Xiao could use them as donkeys, beat them to death, and don't feel sorry for them, but they respected him so much, and they kept their words inseparable. Thanksgiving, Wei Xiao has to treat people well, and use them to fight against others, so he has to worry more about their safety.

Not bad, this Zen stick is shining with golden light, and there are six great monks standing on it, it looks very dignified, but as a Taoist, he is the head of the dignified Xiaoyao Sect, so it is not right to use a Zen stick as a facade.

(End of this chapter)