From the leader of Mingjiao to the heavens

Chapter 87: Nine Yin and Nine Yang
Wei Xiao left from Mount Emei, did not immediately return to the East China Sea, but went up to Bashan.

Gu Wenmo, the head of the Bashan Sect, was also his apprentice, and led the disciples to personally greet him at the foot of the mountain.

Wei Xiao used Huan for his disciples, but he used Huan in the early days, Wenwen in the later period, and later he used Mu, Zhuang and Xiang, that is, the names of the five tyrants of the Spring and Autumn Period.Similar to the troupes of later generations of opera troupes, Zhao Huanwu and Xiao Huanrui belonged to the Huanzi family, while Gu Wenmo belonged to the literature department.

Wei Xiao seriously wanted to create three martial arts schools that day. When selecting candidates, he chose the children with the greatest potential. He gave a lot of gold and silver money to build a manor on the mountain, and Musashi gave it very solid.

Arriving on the mountain, Wei Xiao retreated and learned two new secrets.

The Jiuyin Zhenjing was originally created by Huang Shang, who organized the Taoist possessions for the emperor during the reign of Emperor Huizong of the Song Dynasty. Huang Shang was ordered to collect scriptures from all branches of Taoism all over the world, including Tao Te Ching, Nan Hua Jing, Qing Xu Jing and Tong Xuan Jing. This kind of explanation of the Dao, the grand ceremony of understanding the life of the universe, there are also secret books of cultivating qi, such as Zhou Yishen Tongqi, Huang Tingjing, Dadongjing, Longhu Jiuxianjing, Zhonglu Chuan Daoji, a total of [-] volumes , known as "Longevity Daozang".

Huang Chang arranged and practiced according to the instructions, but he did not learn from a teacher, and practiced the authentic internal and external magic of Taoist Xuanmen.

During the period of Manichaeism, that is, the Ming religion rebelled in the south of the Yangtze River. They did not worship Laojun, sages, or Buddha. Huizong was the emperor of Daojun and appointed Daoist priests. Dao officials were everywhere.Every time the people of Mingjiao went, they had to kill all Taoist priests, seize Taoist temples, and convert to Persian Mingzun.

Huang Chang personally went to challenge the Ming Cult and killed several bright messengers and Dharma Kings in one go. However, there were too many Ming Cult people, and Huang Chang was outnumbered in the end. He was injured and fled.

Huang Chang fled to the backcountry and studied martial arts in his stomach. He was talented and smart, and he was well-known and remembered. He wrote down every move and every style of the enemy's kung fu, and then got along with the corresponding cracking method.When he figured out all the enemy's martial arts and broken methods, he came out to seek revenge for the enemy. As a result, decades have passed, all his enemies have died, and there is no need for revenge. In the end, he left this Jiuyin Zhen. through.

The entire Jiuyin Sutra is divided into upper and lower parts. The upper part is Huang Chang's own martial arts, and the lower part is his enemy's martial arts. Due to the limited space in the Yitian Sword, this Jiuyin Sutra only has most of the upper part and one part. A small part of the lower part.

Among them, there are several articles on Internal Strength Cultivation in the upper part and Jiuyin God Claw in the lower part. In addition to the main text, they have written their own quick training methods, and said that expelling the Tartars cannot wait. The sooner you practice, the better. , After the great cause is achieved, it is still necessary to start from the basics.

However, Wei Xiao's martial arts are now invincible. Except for Zhang Sanfeng, the immortal cultivator, no one in the martial arts can beat him. Jiuyang Divine Skills verified each other to see if they could break through the existing realm.

The most important part of the Jiuyin Sutra is the general outline. The original general outline was written in Sanskrit transliteration. You have to be proficient in both Sanskrit and Northern Song Dynasty to be able to interpret it. Fortunately, this is written directly in Chinese, but you don’t need it. Break it up again.

The opening chapter is: "The way of heaven, when there is excess, it makes up for what is lacking; the way of man, when it is not enough, it is more than what it is." A sentence is the general outline of the entire martial arts, the essence of the Nine Yin Classics, and the internal training and external use, all of which are about the change of "empty and real" and "inadequate and surplus".

Wei Xiao corroborated it with the general outline of Jiuyang Shengong: "He is strong and he is strong, and the breeze blows the hills. He is horizontal by him, and the bright moon shines on the river." Although the two are different, they are also quite similar.

Wei Xiao began to cultivate Jiuyin True Qi according to the scriptures. The Jiuyin internal power is still "quiet" but still "empty", still "empty" and still "loose". Not included.However, Jiuyang's internal power is very hot and powerful, powerful and domineering, and the two are quite incompatible.

After Jiuyang Divine Art has been accomplished, the internal qi storage has reached the limit of human beings. Zhang Sanfeng has cultivated for a hundred years, and it is at this level. If he continues to cultivate, he can only become more and more refined and improve the quality, but the quantity cannot be increased any more.

Wei Xiao practiced Jiuyin Magical Art, and every time he practiced one point of Nine-Yin True Qi, one point of Nine-Yin True Qi disappeared. After practicing for more than a month, Jiuyin True Qi had already reached a certain scale. constant.

Wei Xiao doesn't know if it's right for him to continue to practice like this. I remember that in the original book, Zhou Zhiruo cultivated Jiuyin Zhenqi, and the Jiuyang Zhenqi inputted by Zhang Wuji when he healed his wounds was greatly reduced. Now the two kinds of Zhenqi are in each other's body. Incompatible, he tried to incorporate it all into his dantian, and the two sides would cancel each other out as soon as they met.

Otherwise, should we keep all Jiuyang True Qi?Over the years, Jiuyang zhenqi has swept across the rivers and lakes, which is enough to look down on the heroes.

It's just the Jiuyin Zhenjing that he has obtained with great ease. He is a little unwilling to not practice it. He even feels vaguely that the real yin and real yang mentioned by Zhang Sanfeng must be cultivated at the same time. Jiuyang is infuriating, and cannot break through the bottleneck in a lifetime.

He was ruthless and decided to take a gamble. Anyway, Jiuyin infuriating was very powerful. At the same time, if he practiced the Jiuyin Divine Claw, his overall strength would not decrease because of it.In the Nine Yin Sutra, there is also a chapter on Yi Jin and Bone Burning, which can make people reborn, change the muscle and wash the marrow, and the speed of practice is doubled; there is also the great method of moving the soul, which is supported by Jiu Yin Zhen Qi and affects the mind of the enemy; and Kungfu such as "pointing acupoints", "moving acupoints", "holding breath" and "shrinking bones" are called "shrinking tendons and bones".

Wei Xiao obtained the Bone Shrinking Skill from the Huashan Sect's Flower Picker, which allowed him to shrink his body size to the level he practiced.There is also a bone-shrinking technique in Jiuyang Zhenjing, which uses Jiuyang Zhenqi to force the gap between bones to reduce, allowing people to shrink again.The Bone Shrinking Technique in the Nine Yin Sutra is even more amazing. It can not only change the bones, but also the fascia. At the end of the practice, the whole body can be contracted into a small ball.

At the beginning of his practice, due to the strong yang qi in his whole body, the yin qi was not easy to grow, and the growth was slow. After half a year, when he practiced again, the nine yin true qi continued to grow, and the nine yang true qi rapidly weakened. , Jiuyin True Qi and Jiuyang True Qi have balanced each other, and they are equal.

The yin and yang still couldn't be integrated, but Wei Xiao was keenly aware that when the yin and yang were growing and growing, the nine yang true qi was transforming into the nine yin true qi. Otherwise, it would not have taken him less than a year to cultivate such a A lot of Nine Yin True Qi.

His original nine-yang infuriating energy was more than that of the two elders Xuanming combined.

Wei Xiao felt that although yin and yang were incompatible, they had the essence of mutual transformation. He felt that there seemed to be an opportunity to break the world. It was where yin and yang were transformed, so he continued to practice Jiuyin magic, which took another four months. In time, the Nine Yang True Qi in the body completely disappeared, and all of it was replaced by the Nine Yin True Qi, which was equally surging and thick, surging like a tidal wave in the body, but the nature was no longer powerful and domineering, it became ethereal and soft, with a wave of hands, Elegant temperament.

He tried to make Yiyang Finger, its power was not as strong as that of Jiuyang True Qi, but it had an inexplicable purity. From the seven hundred and twenty fingerings, it is no longer as direct and hard as before, or click or press, or poke or pick, swaying and flowing, seemingly ordinary, but every move is light and has its own infinite changes. Contains it!
(End of this chapter)