one's door

Chapter 552
The upper limit of the tribulation thunder of Sanjiu Tianjie is 27.

Based on Zhang Yan's own "reason" and the previous two judgments, as long as he doesn't use external force to resist, basically he won't really drop 27 bullets on him.At most, it is eighty to ninety percent, 21 to 24.

Zhang Yan felt the pain and damage he was currently suffering, and he reckoned that the speed of recovery should be barely bearable.After all, there is also mutual adaptability between the body of the fairy spirit and the tribulation thunder. The closer they are, the less damage caused by the rules of destruction.

Even if the process was as dangerous as surviving death, it was still manageable for Zhang Yan.The really dangerous ones are those extraterrestrial demons who followed Sanjiu Tianjie from the void and eroded from the sky.

I have already learned about the content of the Heavenly Tribulation in the Taoist scriptures about the natural passage of the heavenly demons from outside the territory.Fortunately, Zhang Yan had never met him before.But this time he will directly face the power of this special creature from the void.

It's not the kind of pure energy erosion or the kind of attack that gives you an illusion to lure your mind to collapse, but a more mysterious and dangerous method.

In the words of the Daoist scriptures, it is: the demons are invisible, intangible, and different from each other. They erode into the body and stir up the Dao heart and the truth, and subvert the cognition to create a fundamental contradiction between the Dao heart and the truth. People are confused about how to resolve the tribulation and thunder, which leads to the failure of crossing the tribulation.

To put it bluntly, the reason why monks can forcibly withstand the power of heaven and earth with the rules of destruction, such as tribulation thunder, depends on their own understanding of "Tao", and relying on the "reason" in cognition to resolve and use the power of heaven and earth. The power of robbery.

And what the demons have to do is to make trouble from the root.It is equivalent to interrupting the balance between monks and Tianlei.Then how can the monk resolve the destruction rules of Tianlei?It is not surprising that he ended up in a dead end.

In addition, even if Zhang Yan felt that the Heavenly Demon was coming, he also felt that the other party invaded his body along with the tribulation thunder, including the Yuanshen, but he couldn't describe the specific image of the Heavenly Demon.It's as if the so-called celestial demon really only exists in "feeling", not in perception.There is no concrete image at all.

No wonder the Daoist book says "the demons are different", probably because there is no suitable word to describe its existence.

However, although Zhang Yan felt a little nervous, he soon found that things did not develop as he imagined and thought, and it was very different from the dangerous situation described in the Taoist scriptures about the arrival of the demon.

Zhang Yan found that although the aggression of the demon was fully revealed as soon as it invaded, at the same time it began to move and distort his cognition in all directions.

But Zhang Yan felt that although Tianmo worked hard, he himself was not badly affected by the other party's efforts.

In other words, Zhang Yan felt that the Heavenly Demon had almost no influence on his "Dao Xin" and "reason" in his cognition? !
Why is that?
Zhang Yan has always had doubts about his "Dao Xin".His disciples all have their own Dao heart, and enlightenment is also based on their own Dao heart, and the "reason" they get also follows this context.

But Zhang Yan is different.His "Tao" can also be said to be not his "Tao".From the very beginning, all the "truths" in his cognition were given to him by Huang Tianyu.He doesn't need a Taoist heart, nor does he need any "meaning of enlightenment", he just rushes on his way, and he doesn't need to worry about the direction all the time.

Zhang Yan even felt a little bit of excitement in his heart after discovering the Heavenly Demon. He hoped to take advantage of the erosion of the Heavenly Demon's "Tao Heart" to see what his "Tao Heart" was.

It's a pity that Zhang Yan was completely wrong about the erosion between Tianmo and him from the very beginning.

Sinister and twisted are simply not there.On the contrary, the "reason" in cognition has an obvious sense of constriction.There is a sense of "this doesn't seem right".According to the records of the Heavenly Demon in the Taoist scriptures, after this kind of self-doubt appears, it means trouble is coming.Doubt first, and then produce erroneous cognitions that run counter to "reason" or subconscious behaviors of self-abandonment, and then chain reactions.

But Zhang Yan only stayed at the "doubt" stage, and he didn't give birth to any new wrong cognition that matched "doubt".Even the previous cognition is not blurred at all, it just shakes.

Even though it was the critical moment of being bombarded by robbery thunders at this moment, Zhang Yan still couldn't help the doubts and surprises in his heart.

Heavenly Demon will definitely not play tricks with you, let alone show mercy to anyone.The only reason why Zhang Yan can get along so strangely with the demon at this moment is: the demon really has nothing to do with him.

Why can't I?

Zhang Yan didn't have so much time to think about it carefully at this time, after all, Tianjie was in front, distraction is considered big-hearted, thinking carefully is not giving Tianjie face, not giving Tianjie face is courting death.

So Zhang Yan's flashing thought was: Is it because I really don't have "Dao Xin", so I have nothing to do with self-comprehension, so I can't have a contradictory reaction to the existing "reasons"?

It's like a person telling you to throw away the pancake in your hand and don't eat it, because it is poisonous.You heard an "oh", but you didn't have pancakes in your hand, so what to throw?Is it meaningful to be deceived once and for all?The result is still empty-handed and nothing has changed.

This thought flashed through Zhang Yan's mind.Then, almost all the attention on the Heavenly Demon was replaced by the Jielei that continued to bombard him.

It's not that I don't care about everything anymore, I left my heart on the demon, and all the rest returned to the catastrophe. I gritted my teeth, counted and sensed every inch of my body being crushed and reassembled. schedule.

From Zhang Yan's point of view, apart from the influence of Heavenly Demon, which should be extremely dangerous, another danger under the Three Nine Heavens is that the reshaping of the physical body and soul is not related to your thoughts, but is determined by you. A force in the dark is manipulating.

And this process will inevitably be closely related to the cultivation and shaping of your original half-immortal body.It is an extremely test of whether the "truth" in the monk's own cognition during this qualification process can accept the reshaping of his physical body and soul by the Three Nine Tribulations.Any slight discrepancy in the meantime could disrupt the entire remodeling.

The remodeling is interrupted, what can you do to resist the thunderbolt from the sky that day?
One link after another, one level after another.

There can be no problems in every link, and every level must be passed.

On the top of the mountain, Zhang Yan was fighting for his own life on Yingtiantai, and at the same time wanted to squeeze into a higher level of life.And at the foot of the mountain, the mood of the three-eyed people who watched the thunderbolts fall one after another was also slipping in a less favorable direction.

Twenty-nine catastrophes are at most eighteen.And just now, No.19 has been dropped.

"It's really going through three or nine days of calamity! We can't let him succeed!" Lie Jing understood the seriousness of the matter.If there is a monk in the cliff mountain who successfully survives the three or nine days of calamity, then the three-eyed family will face the situation of being crushed.And this is an unacceptable situation.

(End of this chapter)